John 1:38 kjv
Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
John 1:38 nkjv
Then Jesus turned, and seeing them following, said to them, "What do you seek?" They said to Him, "Rabbi" (which is to say, when translated, Teacher), "where are You staying?"
John 1:38 niv
Turning around, Jesus saw them following and asked, "What do you want?" They said, "Rabbi" (which means "Teacher"), "where are you staying?"
John 1:38 esv
Jesus turned and saw them following and said to them, "What are you seeking?" And they said to him, "Rabbi" (which means Teacher), "where are you staying?"
John 1:38 nlt
Jesus looked around and saw them following. "What do you want?" he asked them. They replied, "Rabbi" (which means "Teacher"), "where are you staying?"
John 1 38 Cross References
Verse | Text | Reference |
---|---|---|
Seeking God | ||
Deut 4:29 | But from there you will seek the Lord your God and you will find Him... | Finding God through earnest seeking. |
Ps 105:4 | Seek the Lord and His strength; seek His face evermore! | Persistent spiritual pursuit of God. |
Prov 8:17 | I love those who love me, and those who diligently seek me will find me. | Promise to those who genuinely seek wisdom. |
Jer 29:13 | And you will seek Me and find Me, when you search for Me with all your heart. | God responds to wholehearted seeking. |
Amos 5:4 | For thus says the Lord to the house of Israel: “Seek Me and live”. | Seeking God as the path to life. |
Matt 6:33 | But seek first the kingdom of God and His righteousness... | Prioritizing God's kingdom. |
Luke 11:9 | So I say to you, ask, and it will be given to you; seek, and you will find... | God responds to persistent seeking. |
Heb 11:6 | ...for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. | Faith is prerequisite to seeking God. |
Jesus as Teacher/Master | ||
Matt 23:8 | But you, do not be called ‘Rabbi’; for One is your Teacher, the Christ... | Jesus as the ultimate and singular Master. |
John 3:2 | This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God...” | Recognition of Jesus's divine teaching authority. |
John 13:13 | You call Me Teacher and Lord, and you say well, for so I am. | Jesus affirms His identity as Teacher and Lord. |
Rom 2:20 | an instructor of the foolish, a teacher of babes, having the form of knowledge and truth... | Reference to those who teach, but Jesus surpasses them. |
Heb 5:12 | For though by this time you ought to be teachers... | Importance of spiritual maturity to teach. |
Abiding/Dwelling with Christ | ||
Ps 91:1 | He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. | Abiding in God's presence provides safety. |
Is 2:3 | ...and many people shall come and say, "Come, and let us go up to the mountain of the Lord... and He will teach us His ways..." | Seeking to be taught by God, seeking His dwelling. |
Matt 8:20 | And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” | Jesus's earthly lack of a permanent dwelling, yet invites others to dwell with Him. |
John 14:23 | If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. | God's desire to dwell with believers. |
John 15:4 | Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. | Essential theme of intimate union and reliance on Christ. |
Col 1:27 | ...which is Christ in you, the hope of glory. | Christ's indwelling in believers. |
1 John 2:24 | Therefore let that abide in you which you heard from the beginning... | Truth and God's word abiding in believers. |
1 John 3:24 | Now he who keeps His commandments abides in Him, and He in him... | Obedience as evidence of abiding. |
1 John 4:15 | Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. | Confession of faith linked to mutual abiding. |
Heb 11:10 | For he waited for the city which has foundations, whose builder and maker is God. | Seeking a spiritual, eternal dwelling place. |
Following/Discipleship | ||
Matt 4:19-20 | Then He said to them, “Follow Me, and I will make you fishers of men.” They immediately left their nets and followed Him. | Call to follow leading to transformative purpose. |
Luke 9:23 | If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. | Cost of discipleship in following Christ. |
John 10:27 | My sheep hear My voice, and I know them, and they follow Me. | True sheep respond to Jesus's call. |
John 12:26 | If anyone serves Me, let him follow Me; and where I am, there My servant will be also. | Following leads to shared destiny and presence with Christ. |
Invitation/Personal Encounter | ||
Is 55:6 | Seek the Lord while He may be found; Call upon Him while He is near. | God's accessibility and readiness to meet. |
Rev 3:20 | Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in... | Christ's invitation for fellowship. |
John 1 verses
John 1 38 Meaning
John 1:38 describes the initial encounter between Jesus and His first disciples, Andrew and another (likely John himself). Jesus, sensing their silent following, proactively turns and initiates a dialogue by asking about their purpose or motivation ("What do you seek?"). Their response, addressing Him as "Rabbi" (Teacher), indicates their respect and acknowledges His authority, while their question "where are You staying?" expresses a desire for deeper proximity and communion, not merely to observe Him from a distance. The verse marks the crucial moment when initial interest transitions into personal inquiry and the beginning of a closer relationship.
John 1 38 Context
John 1:38 is a pivotal moment in the Gospel of John, immediately following John the Baptist's second testimony declaring Jesus as "the Lamb of God" (John 1:36). Two of John the Baptist's disciples, having heard this, began to follow Jesus. This verse marks Jesus's first direct interaction with His future apostles. It introduces the initial gathering of disciples, moving the narrative from John the Baptist's preparatory ministry to Jesus's own ministry of calling and teaching. The cultural context includes the common practice of disciples seeking out revered rabbis to learn from them. These disciples were likely seeking a new teacher or master whom John had vouched for as superior. Their request "where are you staying?" is an earnest inquiry, signifying their desire for more than just a fleeting conversation; they sought continued instruction and communion with this new "Rabbi."
John 1 38 Word analysis
- Then Jesus turned (στραφείς, strepheis): This is a decisive action. Jesus did not just notice them but turned intentionally, indicating His active engagement and invitation. It implies a moment of direct attention from the Lord, shifting focus to those who are subtly seeking Him.
- and saw them following (θεασάμενος αὐτοὺς ἀκολουθοῦντας, theasamenos autous akolouthountas): "Theasamenos" (from theaomai) means to behold, gaze at, or observe with profound interest, often with admiration or a sense of awe. It's not a casual glance but an attentive gaze. "Akolouthountas" indicates continuous action – they were following. Jesus perceives not just their physical presence but their deeper intention.
- and said to them (καὶ λέγει αὐτοῖς, kai legei autois): Direct and immediate communication from Jesus.
- “What do you seek?” (Τί ζητεῖτε;, Ti zēteite?): This question, central to the verse, uses the verb zēteō, which means to seek, search for, demand, or inquire. It's a deep inquiry into their motivation and purpose. Jesus probes beyond mere curiosity, asking what ultimate aim drives them, hinting that He fulfills what people are truly seeking. It implies a spiritual search beyond physical needs.
- They said to Him, “Rabbi (which is to say, when translated, Teacher)” (Ραββί (ὃ λέγεται μεθερμηνευόμενον Διδάσκαλε), Rabbí (ho legetai methermeneuomenon Didaskale)):
- Rabbi (Ῥαββί): A transliterated Hebrew/Aramaic term meaning "my master" or "my great one," a title of respect and authority for a religious teacher. It reflects their initial understanding and honor for Jesus.
- which is to say, when translated, Teacher (ὃ λέγεται μεθερμηνευόμενον Διδάσκαλε): John, writing for a Hellenistic (Greek-speaking) audience, clarifies the term. This demonstrates his intent to make the Jewish context comprehensible to gentiles, while firmly establishing Jesus's role as a teacher, conveying truth and instruction.
- Teacher (Διδάσκαλε, Didaskale): The Greek equivalent, emphasizing Jesus's function as an authoritative instructor.
- “where are You staying?” (Ποῦ μένεις;, Pou meneis?):
- where (Ποῦ, Pou): Indicates a location.
- are You staying (μένεις, meneis from menō): While literally meaning "where do you dwell/abide/lodge?", this word holds profound theological significance in John's Gospel. Here, it likely means where Jesus lives or rests. However, John often uses menō with a double meaning, suggesting not just physical lodging but a desire for intimate communion and ongoing relationship – to "abide" with Him in a spiritual sense (cf. John 15:4-10). It expresses their desire for prolonged time and instruction, more than just a brief conversation.
Words-group Analysis:
- Jesus turned, and saw them following: This emphasizes Jesus's initiative. He doesn't wait to be explicitly addressed but reaches out to those showing even tentative interest, inviting deeper engagement. It signifies His divine awareness and purposeful call.
- “What do you seek?” / “where are You staying?”: These two questions, Jesus's direct and the disciples' indirect response, form the core interaction. Jesus's question probes their inner desire, while theirs expresses an external request that masks a deeper spiritual hunger for proximity and instruction from an acknowledged spiritual authority. The questions initiate the relationship: from vague following to seeking a dwelling place and instruction. This sequence of seeking a teacher, recognizing Him, and desiring to dwell with Him lays the foundation for all discipleship.
John 1 38 Bonus section
- The deliberate action of Jesus turning to address the disciples showcases His approachable nature and His active pursuit of those who quietly seek Him. He meets seeking hearts even before they fully articulate their desires.
- The detail of John translating "Rabbi" for his Greek-speaking audience is crucial. It underscores the universal applicability of Jesus's message and ministry, transcending Jewish cultural boundaries. It signals that Jesus's teaching authority is relevant for all peoples.
- This verse can be seen as an archetype for how many encounters with Jesus unfold: a preliminary observation or draw, Jesus's initiating and profound question, and the individual's desire for closer, more personal proximity. It is not about where Jesus lives geographically, but with whom and how He lives, inviting others into that reality.
- The fact that these disciples, former followers of John the Baptist, immediately recognize Jesus's teaching authority (calling Him "Rabbi") speaks volumes about John the Baptist's preparation and testimony. They were prepared ground for Jesus's seed.
John 1 38 Commentary
John 1:38 vividly portrays the inception of a saving relationship. Jesus does not merely allow Himself to be followed; He proactively turns to meet and engage with those drawn to Him. His question, "What do you seek?" is a timeless probe, challenging individuals to examine the motivations behind their pursuit of Him. It asks for more than just surface curiosity; it asks what deeply desired fulfillment or truth they are seeking. The disciples' reply, acknowledging Him as "Rabbi" and asking "where are You staying?" reveals their initial steps of faith. Their inquiry for His dwelling place, while literal, implicitly yearns for prolonged time and deeper understanding. This sets the stage for the Gospel's grand theme of "abiding" in Christ (John 15), a relationship of intimate and fruitful communion. The verse beautifully illustrates that discipleship begins with Jesus's welcoming inquiry and our humble response of seeking His presence and instruction, laying a foundation for an enduring spiritual home in Him.