Joel 2:26 kjv

And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.

Joel 2:26 nkjv

You shall eat in plenty and be satisfied, And praise the name of the LORD your God, Who has dealt wondrously with you; And My people shall never be put to shame.

Joel 2:26 niv

You will have plenty to eat, until you are full, and you will praise the name of the LORD your God, who has worked wonders for you; never again will my people be shamed.

Joel 2:26 esv

"You shall eat in plenty and be satisfied, and praise the name of the LORD your God, who has dealt wondrously with you. And my people shall never again be put to shame.

Joel 2:26 nlt

Once again you will have all the food you want,
and you will praise the LORD your God,
who does these miracles for you.
Never again will my people be disgraced.

Joel 2 verses

Joel 2 26 Meaning

Joel 2:26 proclaims a comprehensive restoration and vindication for God's people. After a period of severe judgment and famine, the Lord promises abundant physical sustenance, leading to complete satisfaction. This material blessing will evoke heartfelt praise for God's wondrous and miraculous dealings with them. Crucially, the verse assures an end to national shame and humiliation, establishing an era where God's people will never again suffer such disgrace. It signifies a profound reversal of their fortunes, from destitution to prosperity, and from disgrace to honor through God's intervention.

Joel 2 26 Context

Joel 2:26 is part of a prophetic passage in Joel Chapter 2 that moves from a dire warning of impending judgment, symbolized by a devastating locust plague and a literal "Day of the Lord," to a magnificent promise of divine restoration and blessing. The chapter begins with an urgent call for repentance, fasting, and weeping, signaling the severity of the coming judgment. Following this call for genuine heart-repentance, the Lord declares His passionate response (Joel 2:18-27). He assures the people that He will restore the years the locusts have eaten (Joel 2:25) and promises abundant grain, new wine, and oil. Verse 26, therefore, stands as the culmination of this immediate, physical restoration promise, serving as the basis for their praise and the definitive end of their past humiliation. Historically, the audience would have understood "shame" within the context of the Mosaic covenant, where agricultural failure and national defeat were seen as signs of divine disapproval and brought great dishonor upon the nation. Joel's prophecy offers a profound reversal of this, signaling God's renewed favor.

Joel 2 26 Word analysis

• You will have plenty to eat,
  • "You will have plenty to eat": (Hebrew: אָכוֹל תֹּאכֵלוּ, akhol tokhelu) - A strong infinitive absolute construction emphasizing certainty and abundance. It denotes a surplus, not just enough, but lavish provision. It refers primarily to physical food from their land, a direct answer to the recent devastating locust plague and famine.
• until you are satisfied,
  • "satisfied": (Hebrew: שָׂבַע, sava') - To be full, satiated, to have enough or more than enough. This implies complete fulfillment, a state of deep contentment, contrasting sharply with the prior hunger and want. It speaks to both physical and spiritual satiety derived from God's provision.
• and praise the name of the Lord your God,
  • "praise": (Hebrew: הָלַל, halal) - To boast, rave, celebrate, give glory to. It implies an exuberant, uninhibited act of worship and adoration. This praise flows naturally from the experience of God's abundant goodness and miraculous intervention.
  • "the name of the Lord": Emphasizes God's revealed character, His very being, power, and authority. Praising His name is to acknowledge all that He is and all that He has done.
  • "your God": Reinforces the covenant relationship between the Lord and Israel, highlighting His personal commitment to them.
• who has dealt wondrously with you;
  • "dealt wondrously": (Hebrew: עָשָׂה פֶלֶא, ‘asah pele') - To do a wonder, perform a miracle. It refers to God's supernatural, extraordinary, and often astounding acts that go beyond natural expectations. This acknowledges that the restoration is not a mere natural recovery but a divine intervention, a direct sign of God's miraculous power and favor.
• And My people
  • "My people": (Hebrew: עַמִּי, ‘ammi) - An intimate and tender term for Israel, emphasizing their special status and covenant relationship with God. It contrasts with a state of being "not my people," reinforcing God's restored favor and possession of them.
• will never again be put to shame.
  • "never again": (Hebrew: לֹא־עוֹד, lo'-'od) - A strong double negative, signifying an absolute, definitive, and permanent reversal. It points to a lasting state of security and honor, not just a temporary reprieve.
  • "be put to shame": (Hebrew: בּוֹשׁ, bosh) - To be disgraced, confounded, disappointed, humiliated. In a communal, honor-shame society, being put to shame meant public disgrace, failure to live up to expectations, or God's apparent abandonment. This promise implies full vindication, restoration of national honor, and unwavering divine faithfulness that will never disappoint them. The "shame" referred here specifically is the shame associated with drought, famine, locusts, and the perception of God having abandoned His people.

Words-group by words-group analysis:

• "You will have plenty to eat, until you are satisfied": This phrase directly addresses the previous famine, emphasizing not just sustenance, but an overflowing provision leading to complete contentment. It implies God's bountiful nature and His ability to reverse dire circumstances utterly.
• "and praise the name of the Lord your God, who has dealt wondrously with you": This links the material blessings to their spiritual response. The abundance and satisfaction are not ends in themselves, but catalysts for worship. The phrase highlights God's supernatural agency in their restoration, His "wondrous works" transcending natural explanations and prompting genuine adoration.
• "And My people will never again be put to shame": This powerful conclusion provides the ultimate spiritual and relational security. It addresses the deepest pain of humiliation and divine perceived abandonment, promising lasting honor and an unbreakable covenant relationship. It speaks of a future marked by enduring honor, security, and God's unwavering faithfulness.

Joel 2 26 Bonus section

This verse encapsulates a core theological principle found throughout the Bible: divine judgment, when met with genuine repentance, leads to magnificent restoration. The "wondrous dealings" refer not only to the immediate agricultural revival but also foreshadow the greater spiritual outpouring mentioned just a few verses later (Joel 2:28-29), connecting the physical blessings to ultimate spiritual blessings. The removal of shame is not merely about reputation; it reflects the deep spiritual bond re-established between God and "My people." The language echoes themes of God's provision for Israel in the wilderness (e.g., manna) and anticipates the glorious future where God's presence among His people brings perpetual joy and honor.

Joel 2 26 Commentary

Joel 2:26 stands as a profound declaration of God's unwavering faithfulness and His redemptive power, particularly after a period of severe judgment. The promise of abundance and satisfaction speaks to more than just physical sustenance; it is a manifestation of God's restoration of dignity and blessing. For an agricultural society devastated by locusts and famine, the thought of surplus food leading to satiation was immensely significant, representing God's reversal of curse to blessing. This physical provision is intentionally linked to praise, underscoring that God's gifts are meant to lead to gratitude and worship, acknowledging Him as the miraculous provider who "dealt wondrously." This divine intervention demonstrates His supreme power over natural calamities and His deep personal engagement with His chosen people. The ultimate assurance, "My people will never again be put to shame," culminates the promise. "Shame" in the biblical context implied public humiliation, national disgrace, and disappointment from unfulfilled expectations, particularly divine covenant promises. This declaration ensures that Israel's covenant relationship with God will be fully vindicated and securely established, marking a new era of unblemished honor and permanent security under His benevolent rule. The promise of "never again" points towards an eschatological hope where God's ultimate salvation eliminates all grounds for past and future reproach, fulfilling His covenant pledges in enduring faithfulness.