Joel 2:19 kjv

Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen:

Joel 2:19 nkjv

The LORD will answer and say to His people, "Behold, I will send you grain and new wine and oil, And you will be satisfied by them; I will no longer make you a reproach among the nations.

Joel 2:19 niv

The LORD replied to them: "I am sending you grain, new wine and olive oil, enough to satisfy you fully; never again will I make you an object of scorn to the nations.

Joel 2:19 esv

The LORD answered and said to his people, "Behold, I am sending to you grain, wine, and oil, and you will be satisfied; and I will no more make you a reproach among the nations.

Joel 2:19 nlt

The LORD will reply,
"Look! I am sending you grain and new wine and olive oil,
enough to satisfy your needs.
You will no longer be an object of mockery
among the surrounding nations.

Joel 2 verses

Joel 2 19 Meaning

Joel 2:19 reveals God's gracious and immediate response to His people's repentance and heartfelt cry. Following the devastating locust plague and drought, and the call to sincere mourning and turning back to Him, the Lord declares He will restore the agricultural abundance that was lost—specifically grain, new wine, and oil. Furthermore, He promises to remove the national disgrace and shame that His people suffered among other nations, affirming His vindication and restoration of their honor and prosperity. This verse encapsulates God's faithfulness to His covenant and His readiness to bless those who truly return to Him.

Joel 2 19 Context

Joel chapter 2 dramatically transitions from dire pronouncements of judgment (a severe locust plague and drought, symbolizing God's army and the Day of the Lord's coming judgment) to a heartfelt call for national repentance. Verses 12-17 emphasize genuine turning to the Lord with fasting, weeping, mourning, and rending of hearts, not garments. The priests are called to intercede for the people, pleading for God's pity to spare His heritage from disgrace among the nations. Joel 2:19 is the immediate, direct answer from God, confirming His compassionate response to Israel's repentance and their intercessory cry. It marks a pivotal shift from impending wrath to promised restoration, showcasing God's covenant faithfulness and His willingness to relent from judgment when His people humble themselves and seek Him sincerely. The historical context reflects Israel's dependency on agricultural bounty, making the locust plague a devastating national crisis, both economically and spiritually.

Joel 2 19 Word analysis

• The Lord (יְהוָה, Yahweh): This is God's covenant name, signifying His unchanging, eternal, self-existent nature, and His faithful commitment to His people, Israel. It underscores that the promised restoration is an act of His specific covenant love and power, not merely a natural event.
• will answer (וְעָנָה, ve'anah): From the root עָנָה (anah), meaning to respond, reply, or to give an answer, often to a cry or petition. Here, it conveys an immediate and definitive divine response to the collective national lament and prayer for mercy in Joel 2:17. It signifies active divine engagement and attention.
• and say (וְאָמַר, ve'amar): A common Hebrew verb meaning to speak, utter, declare. It emphasizes the direct, authoritative, and personal nature of God's communication with His people. He is not just acting, but explicitly verbalizing His intentions and promises.
• to his people (לְעַמּוֹ, le'ammo): "His people" (עַם, am) refers to Israel, emphasizing their special relationship as God's chosen covenant nation. Despite their past disobedience leading to judgment, God reaffirms their unique status and His continued care for them.
• Behold (הִנֵּה, hinneh): An emphatic particle, calling attention to something new, significant, and immediate. It acts as an exclamation, directing the hearer to pay close attention to the upcoming declaration of divine action.
• I am sending (אֲנִי שֹׁלֵחַ, ani sholei'ah): "I" (אֲנִי, ani) is emphatic, stressing God's personal agency. "Sending" (שָׁלַח, shalach) is a strong verb indicating intentional dispatching or dispatching. This highlights God's direct, purposeful, and sovereign intervention in reversing the effects of the plague and providing abundance.
• grain (דָּגָן, dagan), new wine (תִּירוֹשׁ, tirosh), and oil (יִצְהָר, yitzhar): These three agricultural products were the primary staples of ancient Israel's diet and economy. They represent basic necessities, life sustenance, prosperity, and blessings of the land. The provision of all three indicates a complete and comprehensive restoration of fertility and well-being, directly countering the plague that consumed these very things (Joel 1:10-12). They were often used as offerings to God, symbolizing His bounty.
• and you will be satisfied (וּשְׂבַעְתֶּם, u'sevatem): From the root שׂבַע (sava), meaning to be full, satisfied, have plenty. It conveys a sense of complete contentment, where all needs are abundantly met, and there is no hunger or lack. This is a reversal of the previous hunger and destitution.
• and I will no more make you a reproach (וְלֹא־אֶתֵּן עוֹד חֶרְפָּה, velo-etten od cherpah): "No more" (לֹא־עוֹד, lo-od) signifies a definitive cessation. "Make you a reproach" (חֶרְפָּה, cherpah) means to cause shame, disgrace, or humiliation. The earlier suffering of Israel made them a spectacle and object of scorn among surrounding nations (Joel 2:17). God's promise here is one of vindication; He will remove the shame and restore their dignity and honor. It's a statement of national rehabilitation in the eyes of the world.
• among the nations (בַּגּוֹיִם, baggoyim): Refers to the Gentile nations surrounding Israel. This emphasizes that God's restoration is public and visible, testifying to His power and faithfulness not only to Israel but to the world. Their suffering made them a byword; their restoration will be a testimony.

• "The Lord will answer and say to his people": This phrase highlights God's direct and personal communication with His covenant people, assuring them of His attentiveness to their prayers and His forthcoming actions on their behalf. It signifies an intimate divine-human interaction, where God verbally confirms His turning back to them.
• "Behold, I am sending to you grain, new wine, and oil": This triplet signifies comprehensive agricultural restoration and economic well-being. It is a direct counter to the devastation caused by the locust plague, promising a full reversal of scarcity to super-abundance, indicating God's control over nature and His power to reverse curses into blessings.
• "and you will be satisfied": This signifies not just provision but complete and abundant sufficiency. It is more than just enough; it means contentment and a fullness that removes all lack, a spiritual and physical state of flourishing.
• "and I will no more make you a reproach among the nations": This promises national vindication and the removal of the public shame that came from their destitution and divine judgment. Their restoration will be a testimony to God's power and justice, silencing the taunts of the Gentiles and affirming His honor through His people.

Joel 2 19 Bonus section

The immediate and comprehensive nature of God's promised blessing in Joel 2:19 underscores the efficacy and importance of genuine repentance in the Old Testament. It shows that God's judgment is not final, but remedial, designed to bring His people back to Him for blessing. The emphasis on "grain, new wine, and oil" directly addresses the economic devastation of the locust plague (Joel 1:10-12), signifying a direct and exact reversal of the curses into blessings, often termed a "divine reversal" in prophetic literature. This trio also features prominently in other covenant blessing lists (e.g., Deut 7:13, 11:14), reinforcing the idea that this is a return to a state of covenant blessing. The future removal of reproach also points to the broader Messianic hope of Israel's vindication and gathering, fulfilled ultimately in Christ and the New Covenant, and prospectively for Israel at the end of the age (Rom 11:25-27). This verse can also be understood typologically, pointing to the spiritual sustenance provided through Christ (bread of life, new wine of the New Covenant) and the anointing of the Holy Spirit (oil).

Joel 2 19 Commentary

Joel 2:19 is God's direct and comforting reply to His people's repentance, orchestrated by the prophet's earlier call. It serves as a clear declaration that genuine heart-rending sorrow and turning to the Lord will always evoke a merciful and abundant divine response. The triple promise of grain, new wine, and oil signifies not merely the cessation of famine but a lavish outpouring of material blessing, going beyond basic needs to provide full satisfaction. This reflects God's nature to provide generously, reversing the curses of scarcity and lack into overwhelming bounty. Furthermore, the promise to remove their "reproach among the nations" is crucial. It underscores that God cares not only for His people's physical well-being but also for their reputation and honor, which directly reflect on His own glory. Their suffering had made them a scorn; their restoration would be a powerful testament to Yahweh's supremacy and faithfulness. This immediate material restoration points forward to the broader spiritual and eschatological blessings that would follow in subsequent verses, revealing God's ultimate plan of restoration and salvation.