Joel 1:2 kjv
Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?
Joel 1:2 nkjv
Hear this, you elders, And give ear, all you inhabitants of the land! Has anything like this happened in your days, Or even in the days of your fathers?
Joel 1:2 niv
Hear this, you elders; listen, all who live in the land. Has anything like this ever happened in your days or in the days of your ancestors?
Joel 1:2 esv
Hear this, you elders; give ear, all inhabitants of the land! Has such a thing happened in your days, or in the days of your fathers?
Joel 1:2 nlt
Hear this, you leaders of the people.
Listen, all who live in the land.
In all your history,
has anything like this happened before?
Joel 1 2 Cross References
Verse | Text | Reference |
---|---|---|
Deut 32:1 | "Give ear, O heavens, and I will speak; and let the earth hear the words of my mouth." | Universal call to attention to God's word. |
Isa 1:2 | "Hear, O heavens, and give ear, O earth; for the Lord has spoken." | God's authoritative call to creation to hear. |
Mic 1:2 | "Hear, you peoples, all of you; pay attention, O earth, and all that is in it." | Prophetic call to all nations. |
Amos 3:1 | "Hear this word that the Lord has spoken against you, O people of Israel." | Prophetic call specific to Israel. |
Jer 22:29 | "O land, land, land, hear the word of the Lord!" | Repetitive urgent call to the land. |
Num 11:16 | "Gather for me seventy of the elders of Israel..." | Elders as community leaders/representatives. |
Deut 31:9 | "...Moses wrote this law and gave it to the priests... and to all the elders of Israel." | Elders as custodians of truth/law. |
Ezek 8:12 | "Then he said to me, 'Son of man, have you seen what the elders of the house of Israel are doing in the dark?'" | Elders' actions reflecting communal state. |
Gen 41:32 | "The doubling of Pharaoh's dream means that the thing is fixed by God..." | Emphasizing certainty/urgency of a divine plan. |
Deut 4:32-34 | "Ask now concerning the days that are past, which were before you, since the day that God created man..." | Appeals to historical memory and precedent. |
Ps 78:3-7 | "things that we have heard and known, that our fathers have told us... that they should not forget the works of God." | Importance of passing historical truth to generations. |
Lam 2:13 | "What can I say for you, to what compare you, O daughter of Jerusalem? For your ruin is vast as the sea..." | Lament over unprecedented desolation. |
Dan 12:1 | "...there shall be a time of trouble, such as never has been since there was a nation till that time." | Prophecy of unparalleled future distress. |
Matt 24:21 | "For then there will be great tribulation, such as has not been from the beginning of the world until now..." | Jesus' prophecy of unparalleled tribulation. |
Mark 13:19 | "For in those days there will be such tribulation as has not been from the beginning of the creation..." | Echoes Matthew's description of unique distress. |
Rev 6:12 | "when he opened the sixth seal... there was a great earthquake, and the sun became black as sackcloth..." | Cataclysmic, never-before-seen divine judgments. |
Jer 5:30-31 | "An appalling and horrible thing has happened in the land: the prophets prophesy falsely..." | Depicts an unprecedented moral and spiritual crisis. |
Jer 30:7 | "Alas! That day is great, so that none is like it; it is the time of Jacob's distress..." | Future time of unique national anguish. |
Joel 2:2 | "A day of darkness and gloom, a day of clouds and thick darkness!... nothing like it has ever been..." | Joel's own later description emphasizing the unprecedented nature of the Day of the Lord. |
Zeph 1:14-15 | "The great day of the Lord is near... a day of wrath is that day, a day of distress and anguish..." | Urgency of the Day of the Lord, similar themes. |
Joel 1 verses
Joel 1 2 Meaning
Joel 1:2 is an urgent prophetic summons demanding the attention of the entire population of Judah. It calls upon the elders, who are the community's historians and wisdom-keepers, and all other inhabitants, to bear witness to and reflect on an unprecedented catastrophe. The rhetorical question underscores the unique and unparalleled severity of the impending or ongoing disaster, implying that such a calamitous event has no parallel in living memory or in the collective historical records passed down through generations. This immediate crisis serves as a prelude to the "Day of the Lord," highlighting God's direct intervention.
Joel 1 2 Context
Joel chapter 1 immediately introduces a profound crisis that serves as the basis for the entire prophecy. The primary immediate context is a devastating locust plague, combined with a severe drought, which has utterly ravaged the land of Judah, stripping it of its agricultural abundance. This disaster is portrayed not merely as a natural phenomenon but as an act of divine judgment, foreshadowing the even more terrible "Day of the Lord." Joel 1:2 specifically sets the stage by arresting the attention of the community to this calamity. It signals that something profoundly unusual has happened, requiring universal recognition and an unprecedented response. The historical context for Joel's prophecy is debated, placing it either in the pre-exilic period (perhaps 9th century BCE) or post-exilic period (late 6th or early 5th century BCE). Regardless of the precise date, the prophet speaks to a people deeply reliant on agricultural prosperity and their covenant relationship with God. The call in verse 2 emphasizes the shock value of the event and implicitly demands introspection about why such a unique devastation has occurred.
Joel 1 2 Word analysis
Hear this: (Hebrew: Shim'u zot, שִׁמְעוּ זֹאת)
- Word: Shim'u is an imperative verb, a direct command. It demands immediate and profound attention.
- Significance: Conveys urgency. It's not a mere suggestion but an authoritative prophetic pronouncement, requiring a listening ear and understanding heart.
- Word: zot means "this."
- Significance: Refers directly to the unprecedented event about to be described (the locust plague and drought) and its overarching significance.
you elders: (Hebrew: ziqnim, זִקְנִים)
- Word: Refers to the older, often most respected and authoritative members of the community.
- Significance: In ancient Israel, elders were memory-keepers, witnesses to history, wise counselors, and spiritual leaders. Appealing to them first emphasizes that even they, with all their experience and knowledge of tradition, will find this event unparalleled. They were meant to be the collective historical conscience of the nation.
and give ear: (Hebrew: ha'azinu, הַאֲזִינוּ)
- Word: Also an imperative, meaning to "listen closely," "pay heed," or "hearken." It's often used for listening to profound truths or divine pronouncements.
- Significance: Parallels and intensifies "hear this," indicating not just passive hearing but active, deep, thoughtful attention. It signifies that the message is of ultimate importance and requires contemplation.
all you inhabitants of the land!: (Hebrew: yoshevei ha'aretz, יוֹשְׁבֵי הָאָרֶץ)
- Word: yoshevei (dwellers, inhabitants), ha'aretz (the land, specifically Judah).
- Significance: Broadens the scope of the address from just the elders to every person dwelling in the land. The catastrophe affects everyone, so everyone must hear and understand. It emphasizes the communal nature of the disaster and the call to repentance.
Has anything like this happened: (Hebrew: Hakhathah zo’th, הֲכָזֹאת הָיְתָה)
- Word: Ha-kakhah (interrogative prefix + 'like this'), haytah (has been, happened).
- Significance: This is a rhetorical question designed to elicit a resounding "no." It forcefully highlights the unique, unparalleled nature of the calamity. It's not just another hard time, but something extraordinary. This emphasis establishes the gravity and scale of the judgment.
in your days, or in the days of your fathers?:
- Significance: Appeals to both immediate living memory ("your days") and the passed-down historical accounts and traditions ("days of your fathers"). By stating that such an event has not happened within either timeframe, the prophet magnifies the crisis as truly unprecedented. It challenges their collective historical consciousness, affirming that this disaster stands alone as a sign from God.
Joel 1 2 Bonus section
The specific nature of the catastrophe (locust plague and drought) mentioned in Joel is intrinsically linked to covenant curses detailed in the Torah (e.g., Deut 28:38-40; Lev 26:20), indicating that the events are not random but a consequence of Judah's spiritual state. The unparalleled nature described in Joel 1:2 sets a prophetic pattern; later biblical prophets and Jesus Himself use similar language to describe future, climactic times of tribulation that will likewise be "unprecedented" (e.g., Dan 12:1; Matt 24:21). This verse therefore establishes a precedent for understanding great societal and natural upheavals as divine signals demanding profound spiritual introspection.
Joel 1 2 Commentary
Joel 1:2 functions as a clarion call, a dramatic opening to the prophet's message. By first addressing the elders—the keepers of community memory and tradition—and then all inhabitants, Joel establishes the universal impact and unique nature of the unfolding (or impending) disaster. The rhetorical question about the unprecedented nature of "this" event serves to create an acute sense of alarm and solemnity. It primes the audience for the detailed description of the locust plague that follows in the subsequent verses. This initial call to attention is crucial because it ensures that the audience recognizes the event as extraordinary and understands that it signals divine action, rather than merely random misfortune. The calamity is thus framed as a sign, a precursor to the fearsome "Day of the Lord," compelling the people to a communal recognition of sin and urgent repentance. It reminds believers of the need for spiritual vigilance and how the Lord can use unprecedented events to draw His people's attention back to Him and His truth. For example, similar "unprecedented" events, whether global pandemics or economic downturns, can be understood as calls to reflect on God's sovereignty and our dependence on Him, prompting prayer and spiritual discernment within communities, similar to how Joel exhorted the people to seek God.