Job 8:22 kjv
They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
Job 8:22 nkjv
Those who hate you will be clothed with shame, And the dwelling place of the wicked will come to nothing."
Job 8:22 niv
Your enemies will be clothed in shame, and the tents of the wicked will be no more."
Job 8:22 esv
Those who hate you will be clothed with shame, and the tent of the wicked will be no more."
Job 8:22 nlt
Those who hate you will be clothed with shame,
and the home of the wicked will be destroyed."
Job 8 22 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ps 34:21 | Evil shall slay the wicked: and they that hate the righteous...condemned. | Fate of those who hate the righteous |
| Ps 35:26 | Let them be ashamed and brought to confusion together... | Enemies put to shame |
| Ps 73:17-19 | When I considered their latter end... suddenly destroyed! | Sudden downfall of the wicked |
| Ps 112:10 | The wicked shall see it, and be grieved...desire of the wicked shall perish. | Despair of the wicked at righteous's triumph |
| Prov 10:25 | When the whirlwind passes, the wicked is no more... | Transitory nature of wicked's existence |
| Prov 11:7 | When a wicked man dieth, his expectation shall perish... | Hope of the wicked perishes |
| Prov 24:20 | For there shall be no reward to the evil man; the lamp of the wicked...out. | No reward, light extinguished |
| Isa 41:11 | Behold, all they that were incensed against thee shall be ashamed... | God's enemies disgraced |
| Jer 17:13 | ...They that depart from me shall be written in the earth, because they... | Those who abandon God face shame |
| Mal 4:1 | ...the day that cometh shall burn them up, saith the LORD of hosts... | Ultimate destruction of evildoers |
| Matt 7:26-27 | ...the rain descended...and it fell: and great was the fall of it. | Parable of house on sand; wicked's foundation |
| Lk 13:27 | Then shall he say...Depart from me, all ye workers of iniquity. | Rejection of evildoers in judgment |
| Rom 6:23 | For the wages of sin is death; but the gift of God is eternal life... | Consequence of sin: spiritual death |
| Rom 2:8-9 | Indignation and wrath, tribulation and anguish, upon every soul... | God's wrath on disobedience |
| Gal 6:7 | Be not deceived; God is not mocked: for whatsoever a man soweth... | Principle of divine reaping |
| Php 3:19 | Whose end is destruction... | Final state of the ungodly |
| 2 Pet 2:9 | The Lord knoweth how to deliver the godly...and to reserve the unjust... | God's justice in delivering and punishing |
| Jude 1:13 | Raging waves of the sea, foaming out their own shame... | Wicked are known by their disgrace |
| Rev 20:14-15 | ...And whosoever was not found written in the book of life was cast... | Ultimate judgment, Lake of Fire |
| Job 18:14 | His confidence shall be rooted out of his tabernacle... | Eliphaz also mentions wicked's dwelling perishing |
| Job 27:18 | He builds his house like a moth, and like a booth which the watchman makes. | Fragility of wicked's achievements |
| Ps 92:7 | Though the wicked spring up as the grass, and all the workers of iniquity | Transitory nature of wicked's prosperity |
| Ps 52:5 | God shall likewise destroy thee for ever...root thee out of the land... | God's definitive judgment against the proud |
Job 8 verses
Job 8 22 Meaning
Job 8:22 declares that those who despise or actively oppose God or His righteous ways will be covered with public humiliation and disgrace. Furthermore, the established home, prosperity, and legacy of the wicked will vanish into nothingness, signifying their complete and utter downfall. This verse conveys a fundamental principle of divine justice: the ultimate demise of evildoers and the eventual vindication of those who serve the Lord.
Job 8 22 Context
Job 8:22 concludes Bildad the Shuhite's first response to Job. Bildad, along with Job's other friends, operates from a conventional understanding of divine justice, often termed "retribution theology" – that suffering directly indicates sin and prosperity indicates righteousness. In this chapter, Bildad urges Job to repent, assuring him that God, being just, would restore Job if he were truly pure (8:20-21). Verse 22 then serves as the harsh flip side of this theological coin: the fate awaiting the unrepentant wicked. Bildad's statement, while containing an element of truth regarding the ultimate end of evil, is tragically misapplied to Job, who is portrayed as righteous, thereby intensifying Job's predicament within the narrative's central theological problem. This particular utterance from Bildad reflects the commonly held, yet incomplete, wisdom of his time that the book of Job sets out to challenge.
Job 8 22 Word analysis
- They that hate thee: (Heb. sone'eicha, שֹׂנְאֶ֑יךָ). Refers to those who despise or act with enmity. The "thee" can be interpreted as Job himself (in Bildad's immediate accusation context), the righteous whom God favors, or more broadly, God's principles or God Himself. This signifies active, deliberate opposition, not merely indifference. Such individuals find themselves at odds with divine order and righteousness.
- shall be clothed with shame: (Heb. yilbeshu boshet, יִלְבְּשׁ֣וּ בֹּ֣שֶׁת). "Clothed" is a vivid metaphor. Just as one puts on a garment, shame will be their constant, visible, and unavoidable covering. It indicates complete and public disgrace, humiliation, and ruin, representing not just a feeling, but a state of being recognized by all. This shame is the antithesis of the honor and vindication God grants to the righteous.
- and the dwelling place: (Heb. ve'ohel, וְאֹ֖הֶל). The term ohel primarily means "tent" but extends to encompass "home," "habitation," and symbolically, one's entire household, family, prosperity, and legacy. In a semi-nomadic society, the tent represented stability, lineage, and future prospects. This highlights the complete cessation of what a wicked person has established.
- of the wicked: (Heb. r'sha'im, רְשָׁעִ֣ים). Refers to those who are guilty, unrighteous, and impious, characterized by habitual moral failure, injustice, and active rebellion against God. Their identity and actions are definitively outside God's standards.
- shall come to naught: (Heb. einennu, אֵינֶֽנּוּ׃). Literally, "is not" or "will not be." This implies complete non-existence, annihilation, or utter cessation. The dwelling place, representing all that the wicked has accumulated or built, will cease to exist or bear any lasting fruit. This is not just a decline, but a total undoing, a reversal of their perceived stability or success.
- "They that hate thee shall be clothed with shame": This phrase paints a picture of irreversible public disgrace. It speaks to God's retributive justice, where internal corruption finds external, visible manifestation. The "clothing" imagery suggests that shame becomes an indelible mark, inescapable and defining, as opposed to a temporary embarrassment.
- "and the dwelling place of the wicked shall come to naught": This refers to the total demolition of the wicked person's established existence—their home, family lineage, security, wealth, and any semblance of stability or inheritance they hoped to leave. The ultimate consequence for defying God's ways is not just a personal end, but the erasure of their impact and legacy from the earth, emphasizing the transient and futile nature of a life lived without reverence for God.
Job 8 22 Bonus section
The strong imagery of being "clothed with shame" is a direct parallel to the righteousness that often "clothes" or adorns the faithful. The ohel or "tent" often represented an entire lineage or tribe in ancient Near Eastern culture; its disappearance implies a complete severing of continuity and a forgotten heritage, underscoring the finality of the wicked's judgment beyond their individual life. While Bildad speaks in certainties that Job's experience later disproves in terms of immediate, direct retribution, the underlying principle of divine justice ensuring the ultimate defeat of evil and vindication of good remains a core truth revealed throughout the biblical narrative, though often manifested on a timeline only God fully knows.
Job 8 22 Commentary
Job 8:22 crystallizes Bildad’s rigid worldview, portraying a binary outcome for humanity: either blessings for righteousness (Job 8:20-21) or total devastation for wickedness. While Bildad’s theological premise—that God will ultimately judge the wicked and uphold the righteous—is a recurring theme throughout Scripture, its application to Job's situation is problematic. He uses this undeniable truth to wrongly condemn Job’s suffering as evidence of secret sin. The verse offers a powerful reminder of God’s ultimate justice: that persistent opposition to Him results in humiliation and the obliteration of one's established life and legacy, contrasting sharply with the eternal hope and honor of the blameless. It asserts that earthly prosperity for the wicked is always temporary, leading to inevitable ruin and the disappearance of all they built.