Job 7 7

Job 7:7 kjv

O remember that my life is wind: mine eye shall no more see good.

Job 7:7 nkjv

Oh, remember that my life is a breath! My eye will never again see good.

Job 7:7 niv

Remember, O God, that my life is but a breath; my eyes will never see happiness again.

Job 7:7 esv

"Remember that my life is a breath; my eye will never again see good.

Job 7:7 nlt

O God, remember that my life is but a breath,
and I will never again feel happiness.

Job 7 7 Cross References

[table][tr][th]Verse[/th][th]Text[/th][th]Reference[/th][/tr][tr][td]Job 7:6[/td][td]My days are swifter than a weaver’s shuttle, and come to their end without hope.[/td][td]Life's brevity & lack of hope.[/td][/tr][tr][td]Job 7:21[/td][td]Why then do you not pardon my transgression and take away my iniquity? For now I shall lie down in the earth; you will seek me diligently, but I shall not be.[/td][td]Anticipation of death's finality.[/td][/tr][tr][td]Ps 39:4-5[/td][td]“O Lord, make me know my end... Behold, you have made my days a few handbreadths... surely all mankind stands as a mere breath![/td][td]Life as a mere breath; human mortality.[/td][/tr][tr][td]Ps 90:5-6[/td][td]You sweep them away as with a flood... they are like grass that springs up in the morning...[/td][td]Fleeting nature of human life.[/td][/tr][tr][td]Ps 90:9-10[/td][td]For all our days pass away under your wrath... our years come to an end like a sigh.[/td][td]Life’s swift conclusion under divine wrath.[/td][/tr][tr][td]Ps 103:14-16[/td][td]For he knows our frame; he remembers that we are dust... The wind blows over it, and it is gone...[/td][td]God remembers human frailty (dust, wind).[/td][/tr][tr][td]Ps 144:4[/td][td]Man is like a breath; his days are like a passing shadow.[/td][td]Humanity as fleeting breath/shadow.[/td][/tr][tr][td]Ecc 1:14[/td][td]I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.[/td][td]Life's ultimate futility (under the sun).[/td][/tr][tr][td]Isa 40:6-7[/td][td]A voice says, “Cry!” And I said, “What shall I cry?” All flesh is grass, and all its beauty is like the wild flower’s... the breath of the Lord blows on it; surely the people are grass.[/td][td]Humanity's extreme transience.[/td][/tr][tr][td]James 4:14[/td][td]Yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes.[/td][td]Life as a fleeting mist.[/td][/tr][tr][td]Job 10:9[/td][td]Remember that you have made me like clay; and will you return me to dust?[/td][td]Plea to God to remember human fragility.[/td][/tr][tr][td]Gen 2:7[/td][td]then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.[/td][td]Origin of life from dust and divine breath.[/td][/tr][tr][td]Ps 78:39[/td][td]He remembered that they were but flesh, a breath that goes and does not come again.[/td][td]God remembering human impermanence.[/td][/tr][tr][td]Luke 12:20[/td][td]But God said to him, ‘Fool! This night your soul is required of you...[/td][td]Life can end abruptly and unexpectedly.[/td][/tr][tr][td]1 Pet 1:24[/td][td]For “All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls...[/td][td]All flesh is perishable.[/td][/tr][tr][td]1 Cor 15:53-54[/td][td]For this perishable body must put on the imperishable... then shall come to pass the saying that is written: “Death is swallowed up in victory.”[/td][td]Contrast with NT hope of resurrection.[/td][/tr][tr][td]Rev 21:4[/td][td]He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.[/td][td]Future perfect good (New Heavens and Earth).[/td][/tr][tr][td]Rom 8:18[/td][td]For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.[/td][td]Future glory transcends present suffering.[/td][/tr][tr][td]Phil 1:21[/td][td]For to me to live is Christ, and to die is gain.[/td][td]New Testament perspective on death's gain.[/td][/tr][tr][td]Job 14:1-2[/td][td]“Man who is born of a woman is few of days and full of trouble. He comes out like a flower and withers; he flees like a shadow and does not continue.[/td][td]Human life as short, troubled, fleeting.[/td][/tr][tr][td]Ecc 9:3[/td][td]...the hearts of the children of man are full of evil, and madness is in their hearts while they live, and after that they go to the dead.[/td][td]Finality of earthly existence (Sheol).[/td][/tr][tr][td]Heb 9:27[/td][td]And just as it is appointed for man to die once, and after that comes judgment...[/td][td]Death is a singular, appointed end.[/td][/tr][/table]

Job 7 verses

Job 7 7 Meaning

Job 7:7 expresses Job’s profound despair, lamenting the extreme brevity and fleeting nature of his life. He appeals to God to remember his desperate state, asserting with conviction that his current afflictions are so severe and irreversible that he will never again experience well-being, joy, or prosperity in his earthly life. This verse highlights his belief that his suffering marks a definitive end to any hope of future good.

Job 7 7 Context

Job 7:7 is part of Job’s second extensive lament (Job 6-7), spoken in response to Bildad’s accusation that Job's suffering implies his sinfulness. Job pours out his heart, expressing deep agony and a desperate longing for an end to his suffering, even death. He vividly describes his physical torment and restless nights (Job 7:1-5). He views his days as swiftly fleeting, devoid of hope (Job 7:6). In this specific verse, Job appeals to God to acknowledge his extremely fragile and finite existence, convinced that his future holds no good things whatsoever. His perception of "good" is entirely bound to his earthly life and current suffering, not extending to any hope beyond the grave, reflecting the ancient Near Eastern understanding of Sheol as a shadowy, non-returnable realm where "good" as understood on earth was absent. The historical context indicates that such pronouncements were common laments in ancient literature, reflecting human fragility and a limited understanding of afterlife concepts.

Job 7 7 Word analysis

  • Remember (זָכָר, zakhar): This is an imperative, an urgent plea. It signifies more than mental recall; it implies active attention, intervention, and perhaps showing concern. Job desires God to not only be aware of his condition but to act upon it. The term often describes God's covenant faithfulness elsewhere in Scripture.

  • my life (חַיַּי, ḥayyayi): Refers to his living existence, his span of life. Job emphasizes his own personal, lived experience of this ephemeral life.

  • is but a breath (רוּחַ, ruach): The word "ruach" is central. While it can mean "spirit" or "wind," here its primary sense is "breath" in the context of human life's brevity. It emphasizes extreme transience, emptiness, and fragility. A breath is momentarily present then vanishes, highlighting human weakness and dependence. It is a vapor, easily dispersed, emphasizing the fleeting, non-substantial nature of mortal existence.

  • my eye (עֵינִי, `eini): More than just physical sight; it signifies perception, experience, and the active enjoyment of life. "To see good" is an idiom for experiencing well-being, joy, prosperity, and peace.

  • will never again (לֹא תָשׁוּב, lo’ tashuv): Lit. "will not return" or "will not turn back." This conveys an absolute, irrevocable sense of finality. Job is convinced that his current state of suffering is permanent in an earthly sense, with no reversal.

  • see good (רָאוֹת טוֹב, ra'ot ṭov): "Good" here (ṭov) means well-being, health, prosperity, happiness, pleasure, anything positive. Job declares he will never again experience anything pleasant or prosperous on earth. His perspective is entirely consumed by his present, severe misery.

  • Words-group by words-group analysis:

    • "Remember my life is but a breath": This phrase encapsulates Job's deep sense of vulnerability and insignificance before God. It's a humble, desperate cry. By describing his life as ruach (breath), Job emphasizes human mortality and the divine origin and impermanence of human existence. It's a lament on his extreme weakness and an appeal for divine compassion before his short life vanishes entirely.
    • "my eye will never again see good": This segment expresses the complete abandonment of earthly hope. Job believes his future on earth holds no relief, no recovery, no return to any former state of well-being. This perspective underscores his despair and is pivotal to understanding the intensity of his suffering; he sees no light at the end of his earthly tunnel.

Job 7 7 Bonus section

Theologically, Job's lament over his life being a "breath" is deeply rooted in ancient Israelite theology where breath (ruach) signifies the very life principle given by God (e.g., Gen 2:7) and that which returns to Him upon death. It underlines humanity’s absolute dependence on God for life itself and its transient nature. Job’s statement, "my eye will never again see good," reveals his understanding of Sheol, the common grave, as a final resting place devoid of joy or activity, an understanding common to his era (e.g., Ps 6:5; Isa 38:18). This contrasts sharply with later Christian revelation of resurrection and eternal life (e.g., 1 Cor 15), providing a key interpretative lens for readers today: Job’s hope is constrained by his contemporary knowledge. Job’s lament implicitly challenges the "retribution theology" promoted by his friends, as he, an undeniably righteous man, suffers immensely without a path to recovery, defying the expected pattern of cause and effect.

Job 7 7 Commentary

Job 7:7 powerfully conveys Job's raw anguish and despair. Having lost everything—family, wealth, health—and experiencing profound physical and psychological torment, Job’s perception of life has narrowed to a brief, insubstantial existence leading irrevocably towards an earthly end devoid of any further happiness. His plea for God to "remember" is a desperate request for divine attention to his suffering, juxtaposed with the lament that his fleeting life (a mere "breath") offers no possibility of recovering "good" on earth. This reflects a pre-Christian understanding of existence, where the hope of ultimate well-being and eternal life was not fully revealed. It highlights the universality of human experience regarding life’s transience and the deep pain of hopeless suffering, setting the stage for the book's larger exploration of justice, wisdom, and God's sovereignty beyond human comprehension.