Job 6:23 kjv
Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty?
Job 6:23 nkjv
Or, 'Deliver me from the enemy's hand'? Or, 'Redeem me from the hand of oppressors'?
Job 6:23 niv
deliver me from the hand of the enemy, rescue me from the clutches of the ruthless'?
Job 6:23 esv
Or, 'Deliver me from the adversary's hand'? Or, 'Redeem me from the hand of the ruthless'?
Job 6:23 nlt
Have I asked you to rescue me from my enemies,
or to save me from ruthless people?
Job 6 23 Cross References
Verse | Text | Reference |
---|---|---|
Gen 14:23 | "...I will take nothing... lest you should say, 'I have made Abram rich.'" | Abram refused gain from worldly powers. |
Psa 7:1-2 | "O Lᴏʀᴅ my God, in You I take refuge... Deliver me from all my pursuers..." | Trusting God for deliverance from adversaries. |
Psa 25:15 | "...my feet He will pull out of the net." | Reliance on God for rescue. |
Psa 34:19 | "Many are the afflictions of the righteous, but the Lᴏʀᴅ delivers him out of them all." | God as ultimate deliverer. |
Psa 72:4 | "May he defend the cause of the poor of the people... and crush the oppressor!" | Plea for justice and liberation from oppression. |
Psa 119:134 | "Redeem me from the oppression of man, that I may keep Your precepts." | Requesting rescue to live righteously. |
Psa 142:6 | "...deliver me from my persecutors, for they are too strong for me." | Admitting human weakness, seeking divine help. |
Prov 23:10-11 | "Do not move an ancient landmark... For their Redeemer is strong..." | God defends the weak and oppressed. |
Isa 43:1-3 | "...Do not fear, for I have redeemed you; I have called you by name..." | God's divine act of redemption. |
Jer 15:21 | "I will deliver you from the hand of the wicked, and I will redeem you from the grasp of the ruthless." | God's promise of rescue. |
Eze 3:19 | "...if you warn the wicked, and he does not turn from his wickedness..." | Prophet's responsibility, Job's innocence plea. |
Matt 6:13 | "...deliver us from evil." | Prayer for deliverance from malign forces. |
Luke 18:7-8 | "And will not God give justice to His elect, who cry to Him day and night?" | God's readiness to deliver His own. |
2 Cor 1:9-10 | "...but in God who raises the dead. He delivered us from so great a deadly peril..." | Acknowledging God's past deliverance and trust. |
Col 1:13 | "He has delivered us from the domain of darkness and transferred us to the kingdom of His beloved Son..." | Ultimate spiritual deliverance by God. |
Heb 2:14-15 | "...that through death He might destroy the one who has the power of death... and deliver all those..." | Christ's ultimate deliverance from death. |
1 John 4:4 | "...because greater is He who is in you than he who is in the world." | God's power over adversaries. |
Psa 107:2 | "Let the redeemed of the Lᴏʀᴅ say so, whom He has redeemed from the hand of the adversary." | Praising God for redemption. |
1 Sam 4:8 | "Woe to us! Who can deliver us from the hand of these mighty gods?" | Pagan acknowledgement of divine power. |
2 Sam 12:7-9 | "Thus says the Lᴏʀᴅ... I delivered you from the hand of Saul." | God's active deliverance in history. |
Ezra 8:31 | "...the hand of our God was over us, and He delivered us from the hand of the enemy..." | God's protective hand in a journey. |
Mic 4:10 | "Be in pain, and labor to bring forth... there the Lᴏʀᴅ will redeem you..." | Future deliverance from Babylonian exile. |
Psa 124:6-8 | "Blessed be the Lᴏʀᴅ, who has not given us as prey to their teeth!... Our help is in the name of the Lᴏʀᴅ..." | Deliverance by divine help, not human means. |
Job 6 verses
Job 6 23 Meaning
Job 6:23 is a rhetorical question posed by Job to his friends, essentially asking if he ever implored them for material help or intervention against his foes. He declares that he did not ask them to deliver him from any oppressor or redeem him from any tyrant's hand. This statement underscores Job's integrity and his refutation of any implied accusations that he might have resorted to base means or sought improper worldly aid due to his afflictions. It emphasizes that his current suffering is not a result of any such actions on his part.
Job 6 23 Context
Job 6:23 falls within Job's initial response (chapters 6-7) to Eliphaz's accusations in Job 4-5. Eliphaz suggested Job's suffering was due to hidden sin, implying a simple cause-and-effect for suffering. Job, however, vehemently maintains his innocence and refutes his friends' attempts to 'comfort' him, which only deepened his distress. In Job 6, Job laments the intensity of his suffering, criticizes his friends for their lack of genuine empathy and help, and asserts that his words are not baseless complaints but true reflections of immense anguish. Specifically, in verses 21-23, Job questions his friends' value as companions, stating they had failed to provide any real assistance or understanding. He rhetorically asks if he ever sought their charity or physical protection, highlighting that his crisis is spiritual and existential, not a simple worldly problem demanding a physical or financial bailout. This specific verse emphasizes that Job had no ulterior motive in his speech; he was not begging for material aid or rescue from an external human enemy. His true desire was understanding and vindication from God, not succor from his limited human companions.
Job 6 23 Word analysis
- Or (וְלֹא - vê-lōʾ): This is a conjunction meaning "and not" or "nor," but in rhetorical questions, it can introduce an alternative or a negation, implying "Was it not so that...?" or "Did I not ask for...?" Here, it functions to initiate Job's series of denials, reinforcing that he did not do what is implied. It establishes a strong rhetorical "no."
- Deliver (פַּלְּטוּ - palleṭū): A Hifil imperative, meaning "cause to escape," "bring to safety," or "deliver." This denotes a forceful or active rescue from a dangerous situation or the grasp of an oppressor. It implies direct intervention and liberation.
- Me (לי - lî): Implied object, meaning "for me" or "to me."
- from the hand (מִיַּד - miyyad): The word yad (hand) often signifies power, authority, control, or agency. To be delivered "from the hand of" indicates being freed from the grasp or domination of another.
- of the adversary (צָר - ṣār): Meaning "foe," "adversary," "enemy," or "one who causes distress." It speaks of an individual or force that imposes hardship or tight circumstances, akin to a 'strait.'
- Or (וּמִיַּד - ûmiyyad): Again, "and from the hand," serving as a parallel structure to the previous phrase.
- Redeem (פְדוּ - p̄eḏû): This is a verb indicating "to redeem," "to ransom," "to liberate," often by payment of a price. In the ancient Near East, redemption could involve buying back a relative from slavery or a property from another's possession. It signifies a profound act of liberation, sometimes implying a transfer of ownership or responsibility.
- of the oppressor (עָרִיץ - ʿārîṣ): Meaning "tyrant," "ruthless," "violent one." This term implies someone who exerts cruel and overbearing power, often without justice, holding others captive or under subjugation.
Words-group analysis:
- "Deliver me from the hand of the adversary": This phrase speaks to Job's experience of facing immense personal distress, perhaps hinting at Satan's affliction or the oppressive hand of his overwhelming circumstances. It specifically refers to an active rescue from an immediate threat or enemy's power. Job asserts he did not ask his friends to undertake this type of military or legal intervention on his behalf.
- "Redeem me from the hand of the oppressor": This second parallel phrase extends the meaning of deliverance. "Redeem" implies a cost or effort, suggesting freedom from bondage or a coercive situation imposed by a tyrant. It evokes images of someone being held captive or subjected to unjust dominion. Job is emphasizing that he didn't seek his friends to pay a "ransom" or secure his freedom from a powerful, cruel master. Both phrases serve to emphasize that Job's need was not for material or physical intervention from his friends, but for understanding, vindication, and divine justice.
Job 6 23 Bonus section
The rhetorical questions in Job 6:21-23 expose the fundamental flaw in the friends' approach: they had reduced Job's profound spiritual crisis to a simplistic formula of sin-suffering-solution. Job's assertion that he did not seek worldly relief points to his elevated focus. He did not seek human intervention for a human problem but divine revelation for a divine mystery (his suffering). This prefigures his ultimate direct appeal to God in later chapters, bypassing the limitations of his friends' understanding and their flawed theological frameworks. This passage also showcases Job's profound sense of abandonment by human support (Job 6:14-20) and serves as a powerful testament to self-reliance upon God's justice, even amidst utter despair, rather than succumbing to human pleas.
Job 6 23 Commentary
Job 6:23 functions as a profound counter-argument to the unspoken accusation that Job was either impoverished by his own sin or had sought their worldly intervention in a way that warranted their judgmental stance. By rhetorically asking if he ever solicited their material aid, protection from foes, or payment of ransom, Job underscores his spiritual autonomy and dignity. He highlights the true nature of his crisis: not a need for physical deliverance from earthly enemies or financial relief, but an overwhelming desire for God's vindication in the face of suffering and misunderstanding. This verse implicitly dismisses the transactional theology of his friends, affirming that his integrity remains despite his agony and that his appeals are directed towards God, not the limited capacity or misplaced judgments of men. His pain is real, his plea for relief is real, but it is not a plea for human charity or a mercenary rescue.