Job 5 23

Job 5:23 kjv

For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.

Job 5:23 nkjv

For you shall have a covenant with the stones of the field, And the beasts of the field shall be at peace with you.

Job 5:23 niv

For you will have a covenant with the stones of the field, and the wild animals will be at peace with you.

Job 5:23 esv

For you shall be in league with the stones of the field, and the beasts of the field shall be at peace with you.

Job 5:23 nlt

You will be at peace with the stones of the field,
and its wild animals will be at peace with you.

Job 5 23 Cross References

VerseTextReference
Hos 2:18And in that day will I make a covenant for them with the beasts of the field... that I may make them to lie down safely.Future peace, covenant with nature.
Isa 11:6-9The wolf also shall dwell with the lamb... and a little child shall lead them.Messianic era's perfect harmony.
Ezek 34:25And I will make with them a covenant of peace... and will rid evil beasts out of the land.Divine protection, removal of threats.
Lev 26:6And I will give peace in the land... and rid evil beasts out of the land.Blessing for obedience, safe from beasts.
Psa 91:13Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.Power over dangerous creatures.
Gen 9:2The fear of you and the dread of you shall be upon every beast of the earth.Post-Flood human dominion over animals.
Psa 23:2He makes me to lie down in green pastures: He leads me beside the still waters.Peace and safety under divine guidance.
Pro 16:7When a man’s ways please the Lord, He makes even his enemies to be at peace with him.God orchestrates peace from all sources.
Isa 35:9No lion shall be there, nor any ravenous beast shall go up thereon.Safety on the holy way.
Zec 8:12For the seed shall be prosperous... and the inhabitants of the land shall dwell safely.Blessings of prosperity and security.
Job 18:5-6Yea, the light of the wicked shall be put out...Contrast: Fate of wicked has no peace.
Job 22:21-25Agree, I pray thee, with Him, and be at peace: thereby good shall come unto thee.Eliphaz's appeal for peace through submission.
Rom 8:20-21For the creation was subjected to futility... it will be set free from its bondage.Creation's longing for full redemption.
Isa 65:25The wolf and the lamb shall feed together... the lion shall eat straw like the ox.Prophetic vision of comprehensive peace.
Col 1:20And by Him to reconcile all things unto Himself; whether they be things in earth.Christ's reconciliation includes creation.
Psa 4:8I will both lay me down in peace, and sleep: for thou, Lord, only makes me dwell in safety.Personal peace and safety through God.
Pro 3:23-24Then shalt thou walk in thy way safely... thou shalt lie down, and thy sleep shall be sweet.Security for those following wisdom.
Num 21:8-9A serpent for healing from bites.Divine power over natural harm.
Gen 1:28And God blessed them, and God said unto them, Be fruitful... and have dominion over... every living thing.Original mandate of dominion over creation.
1 Cor 15:28And when all things shall be subdued unto Him... that God may be all in all.Final state of cosmic peace under God's rule.
Jer 33:9And it shall be to me a name of joy... for all the goodness and for all the prosperity.God's promised restoration and blessing.
Jer 30:10Fear thou not, O Jacob... neither be dismayed...Assurance of divine presence and safety.
Mic 4:4But they shall sit every man under his vine and under his fig tree; and none shall make them afraid.Image of tranquil and secure living.

Job 5 verses

Job 5 23 Meaning

Job 5:23 describes a state of comprehensive harmony and security for the righteous individual, as articulated by Eliphaz. It suggests that if Job were to repent and return to God, he would experience a profound peace that extends even to the natural world. This peace means protection from the inanimate obstacles and potential dangers of the earth, as well as an alliance or tranquil relationship with wild animals that might otherwise be threatening. It encapsulates a promise of divine favor manifesting as complete safety within one's environment.

Job 5 23 Context

This verse is spoken by Eliphaz the Temanite, Job’s first and most prominent friend, during his initial attempt to console and counsel Job. In Job chapter 5, Eliphaz is articulating his understanding of divine justice, rooted in traditional retribution theology. He believes that God is righteous and does not punish the innocent, but only the wicked. He urges Job to consider that his suffering must stem from some sin, whether known or unknown, and if he were to seek God, repentance would lead to restoration and abundant blessing. Verses 17-27 elaborate on the benefits of turning to God, promising deliverance from many troubles. Verse 23 specifically describes one aspect of this comprehensive prosperity and security—a supernatural peace with creation. Eliphaz presents this as a common observation of how God deals with the righteous, not an unfulfilled prophecy, and implicitly a pathway for Job to follow. Historically, ancient Near Eastern societies were largely agrarian, making security from natural elements and wild animals vital concerns. Eliphaz's promise resonates with the deepest desires for stability in such a context, presenting God as the ultimate provider of a safe environment.

Job 5 23 Word analysis

  • For: Hebrew "kî" (כִּי). Often an explanatory particle, meaning "for," "because," or "that." Here, it introduces the reason or explanation for the blessed state mentioned previously (Job 5:17-22), namely, that these promises are secure due to divine alliance.
  • thou shalt be in league: Hebrew "bĕrît" (בְּרִית), a noun meaning "covenant" or "treaty." When used with "with," it implies entering into an alliance, a formal agreement, or a binding relationship. In this context, it suggests a protective alliance granted by God, not merely peaceful coexistence. It conveys an active divine intervention ensuring no harm from these elements.
  • with the stones of the field: Hebrew "ʾăḇnê śāḏeh" (אַבְנֵי שָׂדֶה).
    • stones: Literally, physical rocks in agricultural fields. For ancient farmers, these were significant impediments, making cultivation difficult, damaging tools, and acting as obstacles or even dangers (tripping hazards, hidden pitfalls). They could also symbolize unproductive elements or sources of difficulty.
    • field: The cultivated land, often susceptible to these hindrances.
    To be "in league" with stones means they would not be a hindrance; rather, they might even contribute positively, or simply cease to be a threat. This is a hyperbolic expression for complete peace and absence of danger, even from inanimate objects typically causing trouble. Some scholars interpret "stones" metaphorically as "adversaries" or "disappointments," suggesting that even inanimate difficulties will not cause harm.
  • and the beasts of the field: Hebrew "ḥayyaṯ haśśāḏeh" (חַיַּת הַשָּׂדֶה).
    • beasts: Refers to wild animals, often predators (lions, wolves) or nuisances (serpents) that could threaten human life, livestock, or crops.
    • field: Their natural habitat, where encounters might occur.
    This refers to potentially dangerous living creatures.
  • shall be at peace: Hebrew "šālôm" (שָׁלֹם). This noun means "peace," "completeness," "well-being," "harmony," or "prosperity." Here, it signifies the absence of hostility and conflict. Instead of fear or aggression, there would be a benevolent or neutral relationship, an end to predatory behavior toward the favored individual.
  • with thee: Direct address to Job, implying personal experience of this tranquility.
  • Words-group analysis: "in league with the stones of the field: and the beasts of the field shall be at peace with thee." This phrase represents a complete and comprehensive immunity from all forms of harm coming from nature. It speaks to a divine protective providence that extends not just to animate beings but also to inanimate obstacles, creating an idyllic and completely secure environment for the one blessed by God. It indicates a restoration of primal harmony between humanity and creation, reminiscent of Eden, though framed within the context of Eliphaz's retribution theology. This protection is presented as encompassing all possible sources of natural danger.

Job 5 23 Bonus section

The promise in Job 5:23 represents a profound security and blessing from God, reflecting an ideal state of humanity's relationship with creation, often associated with a restored or Edenic harmony. While Eliphaz misapplies this truth to Job’s specific case of innocent suffering, the concept of divine protection extending over creation, turning potential harms into sources of peace or neutrality, recurs throughout the Scriptures as a blessing for the faithful. It highlights God's ultimate sovereignty not just over human affairs but over all of creation, indicating His ability to control every aspect of the world to accomplish His purposes, whether in judgment or blessing. This cosmic peace is also echoed in prophetic visions of the future Messianic kingdom, where a perfect equilibrium is restored between humanity, animals, and the earth, pointing to a future fulfillment beyond Eliphaz’s immediate understanding.

Job 5 23 Commentary

Job 5:23 encapsulates Eliphaz’s deep-seated belief in a mechanical retribution theology, which posits that righteousness directly leads to prosperity and safety, while wickedness inevitably results in suffering. This verse, therefore, serves as a prime example of Eliphaz’s advice to Job: repent and return to God, and comprehensive blessings, including an Eden-like harmony with nature, will follow. The "league with stones" and "peace with beasts" paint a picture of universal tranquility, implying that even the typical threats and annoyances of the natural world would become benign or even supportive for the righteous. This isn't just about an absence of conflict, but an active alignment where the world itself works for the favored one. While there is truth in God's power to protect His people and bring peace, Eliphaz's application to Job's innocent suffering is flawed, misrepresenting the complexity of divine sovereignty and human experience as revealed later in the book of Job. It presents an ideal state but does not fully account for all of God's ways or the realities of suffering in a fallen world.