Job 5 10

Job 5:10 kjv

Who giveth rain upon the earth, and sendeth waters upon the fields:

Job 5:10 nkjv

He gives rain on the earth, And sends waters on the fields.

Job 5:10 niv

He provides rain for the earth; he sends water on the countryside.

Job 5:10 esv

he gives rain on the earth and sends waters on the fields;

Job 5:10 nlt

He gives rain for the earth
and water for the fields.

Job 5 verses

Job 5 10 Meaning

Job 5:10 portrays God as the sole provider of essential and life-sustaining rain, freely distributing it across the entire land and cultivated areas. This highlights His universal and indiscriminate providence over all creation, an act of His goodness that sustains life and productivity, demonstrating His consistent care for all.

Job 5 10 Context

Job 5:10 is embedded within Eliphaz's first speech (Job 4-5), where he attempts to console Job by advocating a conventional wisdom theology: the righteous prosper, and the wicked suffer, with suffering often being a divine discipline. Eliphaz argues that God, being just and benevolent, only allows adversity to refine individuals, leading to ultimate blessings for those who humble themselves. Verse 10, following statements about God's invisible works (Job 5:9) and preceding the declaration of Him delivering the needy (Job 5:11), showcases a core aspect of God's providence. For the ancient Near East, rain was the most crucial element for agricultural and pastoral societies. Its presence signaled divine favor and prosperity, while its absence meant famine and despair. Thus, Eliphaz points to God's undeniable universal provision of rain as evidence of His benevolent nature, intending to reassure Job that God is good and acts righteously even amidst trials.

Job 5 10 Word analysis

• He: The pronoun "He" (Hebrew: יְהוּא, Yehu) directly refers to God, although Eliphaz often uses general terms like "El" or "Elohim" in his discourse. This emphasizes God's singular role as the active agent.
• gives showers: The Hebrew verb יִתֵּן (yittēn), "He gives," implies a continuous and regular act, indicating God's constant provision. "Showers" (גֶּשֶׁם, geshem) specifically denotes the crucial, life-sustaining rain, especially vital in arid regions.
• to the earth: The Hebrew phrase עַל־פְּנֵי אֶרֶץ (ʿal-pəney ʾerets), literally "upon the face of the earth," highlights the broad and indiscriminate nature of God's provision. It signifies that God's goodness in sending rain extends to the entire ground, universally sustaining all life within creation.
• and sends: The conjunction "and" links this phrase to the preceding one, reinforcing the singular divine source of water. The verb וְשֹׁלֵחַ (vəšōlēaḥ), "and sends," conveys a deliberate and intentional action, demonstrating God's sovereign control over natural processes.
• waters: The Hebrew מָיִם (mayim), "waters," is a general term for water but in this context clearly refers to the rain. Its presence is essential for plant growth and sustaining all living things.
• upon the fields: The phrase אֶל־חוּצוֹת (ʾel-khutsōt), meaning "to the outer places" or "to the open country/fields," specifically refers to cultivated lands or pasturelands. This particularity emphasizes God's provision where it directly benefits human endeavor and supports livestock, ensuring agricultural productivity and livelihood.

Word Groups Analysis:

• "He gives showers to the earth and sends waters upon the fields": This entire statement underscores the complete and all-encompassing nature of God's rain provision. It moves from a general provision "to the earth" (universal reach) to a specific provision "upon the fields" (specific benefit for humanity and animals), illustrating both God's cosmic authority and His benevolent attention to the sustenance of creation and human society. The parallel structure highlights the redundancy of His abundant provision.

Job 5 10 Bonus section

The direct mention of "showers to the earth" and "waters upon the fields" may imply two distinct, yet complementary, aspects of God's provision: the widespread, general blessing to nature and wild places, and the targeted, essential blessing for human agriculture and livelihoods. This dual aspect signifies God's comprehensive care for both the untamed wilderness and human civilization. The profound dependency on rain in arid regions made it the quintessential example of God's blessings (e.g., Deut 11:14-15) and, conversely, a means of judgment (e.g., Deut 28:23-24). Therefore, its unfailing provision, as Eliphaz states, signifies unwavering divine goodness and steadfast control over the elements. This theological truth serves as a constant reminder of humanity's total dependence on God for basic sustenance, directing worship and gratitude toward Him alone.

Job 5 10 Commentary

Job 5:10 eloquently states Eliphaz's theological understanding of God as the universal provider of rain, a life-blood in the ancient world. This fundamental act of divine benevolence, sustaining all land and cultivation, is presented as evidence of God's consistent goodness. While Eliphaz misapplies this truth to Job's unique suffering, the verse stands as a profound statement of God's common grace—His continuous, unmerited outpouring of good gifts upon all humanity, righteous and unrighteous alike, through natural processes. It undergirds the biblical truth that God is the sole sustainer of life, continually blessing the world even when not acknowledged. This also serves as an indirect polemic against false gods of the ancient world (like Baal) who were believed to control rain, clearly attributing such power and providence to the one true God.