Job 41 28

Job 41:28 kjv

The arrow cannot make him flee: slingstones are turned with him into stubble.

Job 41:28 nkjv

The arrow cannot make him flee; Slingstones become like stubble to him.

Job 41:28 niv

Arrows do not make it flee; slingstones are like chaff to it.

Job 41:28 esv

The arrow cannot make him flee; for him, sling stones are turned to stubble.

Job 41:28 nlt

Arrows cannot make it flee.
Stones shot from a sling are like bits of grass.

Job 41 verses

Job 41 28 Meaning

Job 41:28 highlights the utter futility of human attempts to overcome Leviathan, a creature depicted with unmatched power and imperviousness. It signifies that common human weaponry, specifically arrows and slingstones, are completely ineffective against it, metaphorically rendered useless and easily discarded like mere stubble. This serves as a powerful testament to God's unparalleled creative might and control, as He alone is master over such a formidable being.

Job 41 28 Context

Job 41:28 is part of God's extensive discourse to Job, found in chapters 38-41. Following a series of rhetorical questions designed to humble Job and display His unsearchable wisdom and power in creation, God dedicates chapters 40 and 41 to describing two majestic creatures: Behemoth (Ch. 40) and Leviathan (Ch. 41). The description of Leviathan in Job 41 aims to demonstrate God's complete sovereignty over the most terrifying and formidable creatures on earth, those that human strength and ingenuity cannot subdue. By detailing Leviathan's invulnerability to human weapons, God underscores the infinite gulf between human weakness and divine might, proving that Job cannot even contend with God's creations, much less God Himself. Historically and culturally, creatures like Leviathan (or chaos monsters like Rahab, Tiamat) in the Ancient Near East often symbolized the forces of chaos and rebellion. God's absolute control over Leviathan is a powerful declaration that He, not any lesser deity or chaotic force, is the ultimate ruler of creation, maintaining cosmic order.

Job 41 28 Word analysis

• The arrow: חֵץ (khets) – Refers to a projectile weapon shot from a bow. In ancient warfare, arrows were a primary means of long-range attack and could penetrate armor or cause significant harm. The specific mention here highlights the most common and effective projectile used by humans.
• cannot make him flee: לֹא יַבְרִיחֶנּוּ (lo yavrikhennu) –
  • לֹא (lo): "not," indicating a negation.
  • יַבְרִיחֶנּוּ (yavrikhennu): This is the Hiphil imperfect form of the verb בָּרַח (barakh), meaning "to flee" or "to escape." In the Hiphil, it carries a causative sense, meaning "to make one flee" or "to drive away." The suffix -ֶנּוּ refers to "him."
  • Significance: This phrase emphasizes Leviathan's refusal to be intimidated or dislodged. It cannot be driven away or made to retreat, illustrating its fearless and unyielding nature against human aggression. This stands in stark contrast to human enemies or animals that can typically be scared off or forced to flee by such weaponry.
• slingstones: אַבְנֵי־קֶלַע (avney-qela') – Literally, "stones of a sling."
  • אַבְנֵי (avney): The construct form of אֶבֶן (even), meaning "stone."
  • קֶלַע (qela'): "Sling," the weapon used to hurl stones at high velocity.
  • Significance: Slingstones, though seemingly simple, were powerful and effective battlefield weapons, famously used by David against Goliath. Their inclusion alongside arrows indicates that both the lighter, swifter projectiles (arrows) and heavier, impactful projectiles (slingstones) are equally useless, underscoring Leviathan's universal imperviousness to human kinetic force.
• are turned with him into stubble: נֶהְפְּכוּ־לְקַשׁ (nehpəḵū-ləqaš) –
  • נֶהְפְּכוּ (nehpəḵū): From the verb הָפַךְ (hapakh), "to turn," "overturn," or "transform." This is a Niphal (passive) form, meaning "they are turned."
  • לְקַשׁ (ləqaš): "into stubble."
  • Stubble (קַשׁ - qaš): The dry, short stalks remaining in a field after grain has been harvested. It is light, brittle, and worthless, easily broken, burned, or blown away.
  • Significance: This powerful simile conveys the complete degradation and insignificance of human weapons against Leviathan. Weapons meant to inflict damage are rendered as worthless and easily dismissible as dried grass or straw. It suggests an active transformation from a dangerous missile to a paltry nothing, emphasizing the creature's formidable resistance and rendering human efforts utterly futile. This image highlights the massive disparity between human power and the creation's inherent strength, ultimately pointing to God's own immeasurable power.

Job 41 28 Bonus section

The description of Leviathan's invincibility extends beyond merely physical resistance. The implication in Job 41, particularly through verses like 41:28, is that no human cunning, strategy, or even raw courage can conquer it. It's an overwhelming creature designed to make humans feel utterly helpless. Some scholars suggest Leviathan might embody not just a creature but also the chaotic, untameable aspects of the natural world, over which God holds complete dominion. This verse thus speaks to God's authority over all things, including the uncontrollable and terrifying elements of existence, assuring believers that God is greater than any challenge or force, seen or unseen, that they may face.

Job 41 28 Commentary

Job 41:28 poetically asserts the absolute invulnerability of Leviathan to standard human armaments. By naming arrows and slingstones—quintessential ancient projectiles—the verse paints a vivid picture of human effort being utterly negated. The weapons designed to kill or deter are described as becoming "stubble" upon contact, losing all their intended purpose and power. This vivid imagery is not just about a mythical beast's toughness; it's a profound theological statement. It underscores the limitations of human strength and ingenuity when confronted with a creature that stands as a symbol of the untamed, primordial power that only God can subdue. For Job, it was a crushing yet humbling realization that if he could not even touch this formidable creation, how much less could he contend with its Creator. It calls for awe and submission to God's unparalleled might and sovereign control over all creation, even its most terrifying aspects. This encourages trust in the God who tames the untameable.