Job 41 25

Job 41:25 kjv

When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.

Job 41:25 nkjv

When he raises himself up, the mighty are afraid; Because of his crashings they are beside themselves.

Job 41:25 niv

When it rises up, the mighty are terrified; they retreat before its thrashing.

Job 41:25 esv

When he raises himself up, the mighty are afraid; at the crashing they are beside themselves.

Job 41:25 nlt

When it rises, the mighty are afraid,
gripped by terror.

Job 41 25 Cross References

VerseTextReference
Job 40:19He is the first of the works of God...God's creatures, beyond man's power.
Job 38:1-3Then the Lord answered Job out of the whirlwind...God challenging Job's wisdom and might.
Ps 104:26...There goes the Leviathan that you formed to play in it.Leviathan as God's creation, part of order.
Ps 74:13-14You divided the sea by your might... You crushed the heads of Leviathan.God's victory over primeval chaos.
Isa 27:1In that day the Lord with his hard and great and strong sword will punish Leviathan...God's ultimate dominion over the chaotic power.
Gen 1:21So God created the great sea creatures...God as the Creator of all formidable beings.
Ps 8:4What is man that you are mindful of him...?Emphasizes humanity's comparative insignificance.
Ps 147:10His delight is not in the strength of the horse, nor His pleasure in the legs of a man.God's assessment of human strength.
Jer 10:6-7There is none like you, O Lord... who would not fear you, O King of the nations?God's supreme power commands universal fear/reverence.
Dan 4:34-35His dominion is an everlasting dominion... and none can restrain His hand.God's absolute sovereignty and unchallengeable power.
Mk 4:39He woke up and rebuked the wind and said to the sea, “Peace! Be still!”Jesus demonstrating divine control over nature and chaos.
Mt 8:27The men marveled, saying, “What sort of man is this, that even winds and sea obey him?”Wonder at divine authority over the untamed.
Heb 2:14-15...that through death he might destroy him who has the power of death...Christ's triumph over spiritual forces of chaos (Satan).
Rev 20:1-3He seized the dragon, that ancient serpent, who is the devil and Satan, and bound him...God's ultimate triumph over the cosmic "Leviathan".
1 Pet 5:6Humble yourselves, therefore, under the mighty hand of God...The human response to divine power.
Jas 4:10Humble yourselves before the Lord, and he will exalt you.Humility as the proper response to God's greatness.
Isa 2:11The haughtiness of man shall be humbled, and the lofty pride of men shall be brought low.Against human arrogance; related to Job's experience.
Job 9:4God is wise in heart and mighty in strength: who has resisted him and remained safe?Inability of humans to withstand God.
Job 12:7-9But ask the beasts, and they will teach you; the birds of the air, and they will tell you...Creation itself testifying to divine power and wisdom.
Isa 40:23He brings princes to nothing and makes the rulers of the earth as emptiness.Divine humbling of human authority and might.
Rom 11:33-36Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable...God's ways and power are incomprehensible to man.
1 Cor 1:27God chose what is foolish in the world to shame the wise; God chose what is weak...God demonstrates power through His own means, not human strength.

Job 41 verses

Job 41 25 Meaning

Job 41:25 vividly portrays the overwhelming terror inspired by Leviathan. When this formidable creature merely stirs or asserts its presence, the mightiest and strongest individuals are gripped by intense fear. They are not merely afraid but become disoriented and lose their composure, collapsing into utter panic and confusion. This highlights the creature's immense and untameable power, demonstrating that no human strength, courage, or wisdom can stand against it.

Job 41 25 Context

Job chapter 41 is part of God's discourse to Job, directly following the description of Behemoth in chapter 40. God challenges Job to demonstrate his power and wisdom by presenting creatures that are far beyond human control or understanding. Leviathan is presented as the apex of untameable creation, a creature so terrifyingly powerful that no human, no matter how mighty or well-equipped, could hope to subdue it, let alone approach it. This entire section serves to humble Job by showing him the limitations of human strength, knowledge, and justice when compared to the vast, sovereign, and awe-inspiring power of the Creator. The imagery of Leviathan, often associated with primeval chaos or mythological monsters in ancient Near Eastern cultures, is here firmly presented as God's creation and possession, a clear theological polemic demonstrating God's absolute sovereignty over all, even over what ancient cultures might have perceived as independent forces of chaos. The purpose is not to elevate Leviathan but to show Job that if man cannot contend with such a creature, he certainly cannot contend with its Maker.

Job 41 25 Word analysis

  • When he rises up (בְּקוּמוֹ - bə·qū·mōw from קוּם - qum):

    • This phrase denotes a powerful and active emergence. It's not just a subtle movement, but a forceful rising or taking a stand, indicating a display of its colossal presence and inherent power.
    • It suggests an instant shift from repose to imposing action, initiating the chain reaction of terror.
    • In the biblical context, "rising up" can also refer to God "rising up" to judge or act in power (e.g., Ps 7:6; Isa 33:10), contrasting man's inability here.
  • the mighty (אֵלִים - ’ê·lîm):

    • Literally meaning "strong ones" or "chiefs," this term refers to the most powerful and courageous individuals—warriors, leaders, those who typically stand firm in battle or adversity.
    • The choice of this word emphasizes that no amount of human strength, courage, or earthly authority is sufficient against Leviathan. It underlines the creature's overwhelming supremacy in the physical realm.
    • It can sometimes be used for divine beings, but here it certainly means the strongest among humanity.
  • are afraid (יֶחֱטָאוּ - ye·ḥĕ·ṭā·’ū from חטא - ḥā·ṭā’):

    • While commonly translated "to miss the mark" or "to sin," in this context, it signifies a deep psychological collapse or disarray. It implies being "thrown into confusion," "discomfited," or "losing one's bearings" out of intense fear.
    • Their usual resolve and courage "miss the mark"; they fail to function effectively.
    • It's a strong verb choice, suggesting that their very essence is disrupted, their ability to act rationally is compromised by terror.
  • beside themselves (implied in the preceding phrase, and reinforced by "panic"):

    • This idiomatic English rendering captures the profound disorientation and loss of mental control that accompany the fear. It indicates a state where one's rational mind and composure are overwhelmed, leading to chaotic thought and action (or inaction).
    • They are "not themselves," stripped of their strength and reason.
  • because of panic (מִשְּׁבָרִים - miš·šə·ḇā·rîm from שֶׁבֶר - shever):

    • The noun shever means "breaking," "shattering," "bursting forth," or "ruin." Here, it vividly describes the destructive and sudden onset of overwhelming terror.
    • It conveys not just a feeling of fear, but an explosive, uncontrollable surge of dread that breaks apart one's mental and emotional state.
    • This is the catalyst for the disorientation, confirming the complete breakdown of human resistance.
  • Words-group analysis:

    • "When he rises up, the mighty are afraid": This phrase establishes an immediate cause-and-effect relationship, highlighting Leviathan's sheer imposing presence. The simple act of its appearance triggers a universal, crippling fear in those who are ordinarily fearless. It's a testament to the creature's intrinsic, non-negotiable power.
    • "they are beside themselves because of panic": This clause deepens the description of the fear from mere "afraid" to a profound internal shattering. The panic is not external but internal, leading to a state of total mental and emotional breakdown. Their strength and reason are rendered useless by this all-consuming dread.

Job 41 25 Bonus section

  • The description of Leviathan, culminating in this verse, strongly reinforces a monotheistic worldview where all power, even seemingly chaotic, is subject to the singular divine will. It challenges ancient dualistic cosmologies where primeval monsters were seen as opposing gods or forces co-equal to the creator deities. Leviathan exists by God's decree, wholly subordinate to His design.
  • The psychological impact on the "mighty" (fear, being "beside themselves," "panic") is a recurring biblical theme used to highlight man's vulnerability before God's power (e.g., Daniel's reaction to heavenly visions). This state of fear prepares one for humility and submission, a crucial lesson for Job.
  • The verse indirectly sets the stage for a proper reverence of God, emphasizing that true wisdom begins with fear of the Lord, which in this context means profound awe and submission, not terror, but a realization of one's limitedness before infinite power.

Job 41 25 Commentary

Job 41:25 stands as a profound statement on the limits of human power and understanding when confronted with a divinely appointed force. Leviathan is depicted not as an enemy for humanity to conquer, but as an uncontrollable marvel of God's creation. The terrifying reaction of "the mighty" serves to underscore God's ultimate sovereignty and incomprehensibility. If the most formidable of humanity are reduced to trembling disarray by a creature, how much more profound should be humanity's awe and submission before the Creator who fashioned it effortlessly? This verse is a powerful rhetorical tool by God to humble Job, demonstrating that divine power far transcends human conceptualization, judgment, or strength. It shifts Job's perspective from his own perceived suffering and righteousness to God's unparalleled might and absolute freedom in creation and governance.