Job 4:19 kjv
How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?
Job 4:19 nkjv
How much more those who dwell in houses of clay, Whose foundation is in the dust, Who are crushed before a moth?
Job 4:19 niv
how much more those who live in houses of clay, whose foundations are in the dust, who are crushed more readily than a moth!
Job 4:19 esv
how much more those who dwell in houses of clay, whose foundation is in the dust, who are crushed like the moth.
Job 4:19 nlt
how much less will he trust people made of clay!
They are made of dust, crushed as easily as a moth.
Job 4 19 Cross References
Verse | Text | Reference |
---|---|---|
Gen 2:7 | ...the LORD God formed man of dust from the ground... | Human creation from dust |
Gen 3:19 | By the sweat of your face you shall eat bread... till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return. | Mortality, return to dust |
Ps 8:4 | What is man that you are mindful of him... | Human insignificance compared to God |
Ps 39:4 | ...let me know how frail I am! | Awareness of human fragility |
Ps 90:3 | You return man to dust and say, "Return, O children of man!" | God's power over human mortality |
Ps 90:5-6 | You sweep them away as with a flood... they are like grass that is renewed in the morning... | Human life's brevity, like grass |
Ps 103:14 | For he knows our frame; he remembers that we are dust. | God's compassionate understanding of our frailty |
Ps 103:15-16 | As for man, his days are like grass... the wind passes over it, and it is gone... | Human transience and impermanence |
Ecc 3:20 | All go to one place. All are from the dust, and to dust all return. | Universal return to dust |
Ecc 12:7 | ...and the dust returns to the earth as it was, and the spirit returns to God... | Spirit and body's ultimate separation |
Isa 2:22 | Stop regarding man in whose nostrils is breath, for of what account is he? | Man's limited existence without divine purpose |
Isa 40:6-7 | All flesh is grass, and all its beauty is like the flower of the field... the Spirit of the LORD blows on it... | All humanity is temporary like grass |
Isa 45:9 | Woe to him who strives with his Maker, an earthen pot among earthen pots! | Man as clay, challenging God's authority |
Isa 64:8 | But now, O LORD, you are our Father; we are the clay, and you are our potter... | God as Potter, humanity as clay |
Jer 18:6 | O house of Israel, can I not do with you as this potter has done?... we are in your hand, as the clay is in the hand of the potter. | God's sovereignty over man's destiny |
2 Cor 4:7 | But we have this treasure in jars of clay, to show that the surpassing power belongs to God... | Human bodies as fragile vessels for God's glory |
Jas 1:10-11 | ...for like a flower of the grass he will pass away... | Transience of worldly glory and human life |
Jas 4:14 | Yet you do not know what tomorrow will bring. What is your life? For you are a mist... | Life's brevity, like a fleeting mist |
Job 13:28 | ...as a garment that is moth-eaten. | Human body/existence deteriorating like cloth |
Ps 39:11 | ...you consume like a moth what is dear to him... | God's judgment leading to decay |
Isa 50:9 | Behold, all of them will wear out like a garment; the moth will eat them. | Divine judgment leading to decay |
Isa 51:8 | For the moth will eat them like a garment, and the worm will eat them like wool... | Destruction of oppressors and their works |
Mt 6:19 | Do not lay up for yourselves treasures on earth, where moth and rust destroy... | Earthly treasures are perishable |
Job 4 verses
Job 4 19 Meaning
Job 4:19 describes the inherent frailty and transient nature of human beings. Eliphaz asserts that humans are mortal, originating from dust, and are easily destroyed, even by something as insignificant as a moth. It emphasizes man's utter weakness and insignificance when contrasted with God's power and eternality.
Job 4 19 Context
Job 4:19 is part of Eliphaz the Temanite's first speech to Job, attempting to explain Job's suffering. Eliphaz argues from the traditional belief in divine justice, where suffering is seen as a consequence of sin. His speech begins by suggesting that Job, if innocent, would surely be delivered, contrasting it with the fate of the wicked (Job 4:7-11). To bolster his argument about human impurity and insignificance, Eliphaz recounts a terrifying night vision (Job 4:12-16) in which a spirit asked: "Can a mortal be more righteous than God? Can a man be more pure than his Maker?" (Job 4:17). The rhetorical questions emphasize God's absolute holiness versus human sinfulness.
Verse 19 serves as a direct conclusion to this line of reasoning: if God finds fault even in His angels (Job 4:18), how much more profoundly flawed and destructible are human beings. The verse vividly portrays mankind's fragile nature, stemming from their creation from dust. It underlines the traditional Hebrew understanding that humanity is transient, entirely dependent on God, and inherently weak, incapable of standing self-sufficiently before the Divine. The mention of "houses of clay" could also subtly challenge any contemporary belief in human self-reliance or immortal physical forms, reinforcing the temporary, earthly nature of existence.
Job 4 19 Word analysis
How much more: This phrase indicates an intensifying argument, comparing human frailty to the implied flaws of even celestial beings mentioned in Job 4:18.
those who dwell: Refers to human beings in their earthly existence. It signifies habitation within a physical form, suggesting temporality.
in houses: Not literal houses, but a metaphorical dwelling place, specifically the physical body.
of clay: (Hebrew: chomér, חֹמֶר) This material symbolizes human physical composition from the earth, as in the potter's clay. It denotes extreme fragility, ease of molding, and ultimate perishability. It emphasizes our common, base origin.
whose foundation: Refers to the very basis or essence of human existence.
is in the dust: (Hebrew: ʿāfār, עָפָר) Highlights mankind's origin and destiny as derived from the ground (Gen 2:7; 3:19). It signifies mortality, lowliness, and inherent instability. Unlike foundations built on rock, a foundation in dust implies inevitable collapse.
who are crushed: Denotes complete and irreversible destruction. It's an active process of being utterly broken or pulverized.
before the moth: (Hebrew: ʿāsh, עָשׁ) This is a potent image of vulnerability. The moth is small and seemingly weak, yet it consumes garments, causing slow, insidious decay or sudden destruction when fabric becomes threadbare. The phrase suggests destruction by an insignificant force, or through internal decay (like disease or aging), emphasizing human helplessness and fragility even against the smallest adversaries or natural processes. It also underscores that humanity's demise can be quiet, swift, and easily accomplished by God's will through subtle means, making human pride irrational.
"dwell in houses of clay": This phrase metaphorically describes human beings residing in their perishable bodies. It underscores the temporal and earthly nature of our physical existence, viewing the body as a temporary dwelling that can easily crumble. It also links to the biblical theme of God as the master potter and humanity as the clay.
"whose foundation is in the dust": This emphasizes the root cause and inherent impermanence of human life. Our very essence and basis are derived from fragile, transient material (dust), implying that without divine sustenance, we inevitably return to our foundational elements. It stresses human dependency and creatureliness.
"who are crushed before the moth!": This hyperbolic statement powerfully illustrates humanity's ultimate weakness and insignificance. The "moth" (a creature typically associated with gradual decay of garments or sudden death) symbolizes how even the smallest or most seemingly inconsequential force can lead to complete human destruction. It signifies the ease with which human life can be extinguished, perhaps referring to sickness, aging, or simply God's sovereign breath.
Job 4 19 Bonus section
- The analogy of the "house of clay" or "vessel of clay" resonates throughout the Scriptures, highlighting the fact that our physical existence is a temporal dwelling, a fragile container for our spirit, contrasting sharply with the eternal spirit (Ecc 12:7; 2 Cor 4:7). This prepares the believer to view physical life not as an end in itself, but as a temporary sojourn.
- The phrase "crushed before the moth" suggests that human destruction can be incredibly swift, decisive, and even silent, without needing great cataclysmic events. This divine power to dismantle through seemingly minor means emphasizes the sovereignty of God over every aspect of existence, challenging human pride or self-sufficiency.
- Eliphaz's statements here, while used for a flawed accusation against Job, contain a fundamental truth about mankind's inherent condition apart from God. This truth sets the stage for a proper understanding of salvation and the need for divine grace. Only through the divine power of the Creator can this fragile, dust-formed being find enduring purpose and life beyond its natural perishability.
- The perspective articulated by Eliphaz also implicitly challenges pagan views prevalent in the ancient Near East that sometimes elevated human kings or heroes to near-divine status, or human efforts to attain immortality through self-deification. By emphasizing origin from dust and a susceptibility to even a moth, it grounds humanity in humble creatureliness.
Job 4 19 Commentary
Job 4:19 captures Eliphaz's core conviction about humanity's abject weakness and impurity when viewed against God's transcendent power and holiness. The verse asserts that if celestial beings are not entirely pure in God's sight, then humans, fundamentally made of fragile "clay" with a "foundation in the dust," are even more insignificant and perishable. The imagery of being "crushed before the moth" profoundly emphasizes man's utter helplessness; it implies that even minor natural processes or unseen forces can dismantle a human being, a vivid reminder of our brief, vulnerable existence. Eliphaz employs this truth about human fragility not just as a statement of fact, but to imply that Job's suffering is a direct consequence of his inherent human impurity or sin. While Eliphaz's assessment of human mortality and insignificance is biblically sound (as seen in numerous Psalms and other wisdom literature), his error lies in using this general truth to condemn Job and imply direct correlation between suffering and specific sin, thereby missing God's larger, often mysterious, purposes. The verse serves as a sober reminder of our creaturely status and complete reliance upon God's sustaining grace.