Job 33 21

Job 33:21 kjv

His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.

Job 33:21 nkjv

His flesh wastes away from sight, And his bones stick out which once were not seen.

Job 33:21 niv

Their flesh wastes away to nothing, and their bones, once hidden, now stick out.

Job 33:21 esv

His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out.

Job 33:21 nlt

Their flesh wastes away,
and their bones stick out.

Job 33 21 Cross References

VerseTextReference
Job 19:20"My bone clings to my skin and to my flesh, and I have escaped by the skin of my teeth."Job's own experience of extreme emaciation.
Psa 22:17"I can count all my bones; they stare at me..."Vivid description of skeletal prominence due to suffering.
Psa 38:5-7"My wounds stink and fester... My loins are filled with searing pain..."Bodily decay and pain associated with distress.
Psa 102:3-5"My bones burn like a furnace... I am wasted away, an eating my bread in ashes."Body wasting away due to affliction and sorrow.
Lam 3:4"He has made my flesh and my skin waste away; he has broken my bones."Description of physical wasting from affliction.
Hab 3:16"...rottenness entered into my bones; my legs trembled beneath me."Inner physical decay linked to terror and dread.
Prov 17:22"A joyful heart is good medicine, but a crushed spirit dries up the bones."Contrasts a healthy state with bones drying due to emotional pain.
Deut 32:39"...I wound, and I heal; and there is none that can deliver out of my hand."God's ultimate sovereignty over sickness and health.
Isa 38:16"...you restored me to health and let me live."God's power to restore health after severe sickness.
Exod 15:26"If you will diligently listen to the voice of the Lord... I will put none of the diseases on you..."God as the Healer of His people.
Job 33:19"Man is also rebuked with pain on his bed and constant pangs in his bones..."Direct preceding context: God rebukes through pain.
Job 33:23-28"If there be for him an angel... his flesh shall grow fresh like a child's; he shall return to the days of his youthful vigor."The redemptive purpose of suffering and God's restoration.
Heb 12:5-6"My son, do not regard lightly the discipline of the Lord... for the Lord disciplines the one he loves..."Suffering as God's loving discipline for His children.
Prov 3:11-12"My son, do not despise the Lord’s discipline or be weary of his reproof, for the Lord reproves him whom he loves..."Discipline as a mark of divine love and wisdom.
Psa 119:67"Before I was afflicted I went astray, but now I keep your word."Affliction as a means to correction and spiritual obedience.
Jas 1:2-4"Count it all joy, my brothers, when you meet trials of various kinds... producing steadfastness."Trials are a pathway to perseverance and character development.
Rom 5:3-4"...suffering produces endurance, and endurance produces character, and character produces hope..."Suffering's transformative spiritual power.
2 Cor 12:7-10"...a thorn was given me in the flesh... to keep me from exalting myself."God's allowance of suffering for humility and spiritual strength.
1 Cor 11:30-32"That is why many of you are weak and ill... when we are judged by the Lord, we are disciplined..."Sickness as divine discipline for unrepentant sin or behavior.
Psa 30:2-3"O Lord my God, I cried to you for help, and you have healed me... brought up my soul from Sheol."Prayer in sickness and God's powerful restoration.
Ezek 37:1-6"...the bones were very dry. And he said to me, 'Son of man, can these bones live?'"God's sovereign power to bring life from extreme physical death.
Mk 5:29"And immediately the flow of blood dried up..."Example of immediate, divinely-initiated physical healing.

Job 33 verses

Job 33 21 Meaning

Elihu describes the advanced stage of a severe illness, where a person's body has wasted away so drastically that their flesh is consumed and barely visible, while their bones, normally hidden beneath skin and muscle, now visibly protrude. This imagery underscores the extreme suffering one might experience under divine discipline, intended not for destruction, but as a severe corrective measure leading to a crucial intervention.

Job 33 21 Context

Job 33:21 is found within the first discourse of Elihu (chapters 32-37), who enters the debate after Job and his three friends have concluded their arguments. Elihu presents a different perspective on suffering than the friends, who held to a rigid retribution theology. While not fully disagreeing that sin can lead to suffering, Elihu strongly emphasizes God's use of suffering as a disciplinary and corrective measure. He contends that affliction can be a form of divine communication, meant to draw a person away from pride, to warn them of danger, and to ultimately purify and instruct them. Verse 21, describing an individual so ravaged by illness that their flesh has wasted away and their bones protrude, graphically illustrates the severe physical suffering that God may allow (v. 19-20). This extreme state is not portrayed as God's final judgment, but as a crucible that leads the afflicted person to a point of spiritual reckoning. Elihu sets the stage for God's merciful intervention through an "intercessor" or "messenger" (v. 23) who brings about repentance and leads to glorious restoration (v. 24-28). It highlights the stripping away of outward form to reveal the raw reality, symbolizing how trials expose hidden spiritual truths.

Job 33 21 Word analysis

  • His flesh:
    • Hebrew: בְּשָׂרוֹ (bᵉśārōw), from בָּשָׂר (basar), referring to the physical substance of the human body, specifically the soft tissues.
    • Significance: Emphasizes the body's normal, healthy appearance. Its mention sets the stage for the dramatic decay to follow, underscoring the severity of the affliction affecting the person's very being.
  • is consumed away:
    • Hebrew: תֵּכַל (tēḵal), from the root כָּלָה (kalāh), meaning "to complete," "to bring to an end," "to consume," or "to perish."
    • Significance: Denotes a process of radical, continuous deterioration and wasting. It conveys a progressive fading or disappearance, suggesting not a sudden demise, but a debilitating decline.
  • that it cannot be seen:
    • Hebrew: מֵרְאִי (mērᵉ’î), from רָאָה (ra’ah), meaning "to see" or "to appear," preceded by the preposition "min" (מֵ), implying "from" or "away from sight."
    • Significance: This phrase emphasizes the extreme extent of emaciation and decay. The body's natural form and features are obscured, almost disappearing due to extreme weight loss, making the person appear virtually unrecognizable or insubstantial.
  • and his bones:
    • Hebrew: וְעֲצָמָיו (wᵉ‘aṣāmāw), from עֶצֶם (‘etsem), meaning "bone," "frame," or "strength."
    • Significance: These represent the skeletal structure, normally hidden and serving as the body's hidden foundation. Their mention introduces a stark contrast with the vanished flesh.
  • which were not seen / once hidden:
    • While not a direct translation of a specific word, this interpretative phrase (derived from context and implied meaning of "stick out") sets up the visual paradox.
    • Significance: It highlights that the very structure of the person, which should naturally remain covered, is now unnaturally exposed due to the disappearance of the flesh, emphasizing the severity of the illness.
  • stick out:
    • Hebrew: שֻׁפְּצוּ (shuppᵊṣû), a rare and vivid verb from a root conveying "to protrude," "to project," "to be made bare," or "to be pointed."
    • Significance: This powerful term depicts the bones becoming grotesquely visible and prominent, not just discernable through skin but literally protruding, due to extreme loss of muscle and fat. It paints a picture of extreme, almost shocking, skeletal prominence due to emaciation.

Words-group analysis:

  • "His flesh is consumed away, that it cannot be seen": This phrase vividly depicts severe physical decline. It speaks of a body so profoundly afflicted that its normal contours vanish, symbolizing how intense suffering can strip away superficialities, leading to a state of near non-existence from a visual standpoint.
  • "and his bones that were not seen stick out": This clause creates a sharp and poignant contrast. What was naturally concealed is now jarringly revealed. It underscores the severity of the emaciation by depicting the body's core structure becoming painfully evident, suggesting that suffering can reveal the stark realities or foundational aspects of life.

Job 33 21 Bonus section

  • Elihu's Unique Contribution: Elihu's perspective provides a critical nuance to the problem of suffering presented in Job. While Job's friends rigidly connect suffering to specific sin as punishment, Elihu posits a broader range of purposes for suffering, including correction, warning, and spiritual refinement. The extreme physical state described in 33:21 highlights the intensity of such corrective discipline, necessary to bring about deep-seated change in an unrepentant heart, aiming always toward the possibility of redemption and healing. This view broadens the theological understanding of God's ways beyond a simple cause-and-effect relationship between sin and calamity.
  • Contrast of Internal and External Reality: The description of bones, usually hidden, becoming externally visible, offers a powerful metaphor. Just as the internal skeleton becomes external, severe affliction can strip away external pretense, revealing the inner reality, the true state of one's spirit or relationship with God. It brings a person face to face with their vulnerabilities and dependencies.

Job 33 21 Commentary

Job 33:21 presents a chillingly graphic image of a body ravaged by sickness, where flesh wastes away and bones protrude. This severe physical deterioration is presented by Elihu not merely as a consequence of sin, but as a deliberate and intense act of divine discipline (vv. 19-20). The purpose of this affliction, according to Elihu, is redemptive. It serves to humble the individual, diverting them from destructive paths and self-importance, ultimately leading them to a place of spiritual brokenness and receptiveness. This state of profound physical agony sets the stage for a spiritual turning point—a search for understanding and, ideally, the divine intercession mentioned in subsequent verses (vv. 23-26). The verse highlights God's sovereign control over life and death, even in suffering, underscoring that His aim is often restoration and deeper relationship, not merely punishment or annihilation. This suffering, while harsh, is framed as part of a loving divine pedagogy designed to purify and save.