Job 31 9

Job 31:9 kjv

If mine heart have been deceived by a woman, or if I have laid wait at my neighbour's door;

Job 31:9 nkjv

"If my heart has been enticed by a woman, Or if I have lurked at my neighbor's door,

Job 31:9 niv

"If my heart has been enticed by a woman, or if I have lurked at my neighbor's door,

Job 31:9 esv

"If my heart has been enticed toward a woman, and I have lain in wait at my neighbor's door,

Job 31:9 nlt

"If my heart has been seduced by a woman,
or if I have lusted for my neighbor's wife,

Job 31 9 Cross References

VerseTextReference
Exod 20:14"You shall not commit adultery."The foundational command against adultery.
Deut 5:18"Nor shall you commit adultery."Reinforcement of the Ten Commandments.
Lev 20:10"If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall surely be put to death."Law dictating punishment for adultery.
Prov 6:25"Do not desire her beauty in your heart, nor let her capture you with her eyelids."Warning against lust and inner enticement.
Prov 6:32"He who commits adultery with a woman lacks sense..."Foolishness and destruction resulting from adultery.
Prov 7:27"Her house is the way to Sheol..."Danger and ultimate destruction caused by immoral women.
Prov 23:27"For a harlot is a deep pit, and a foreign woman is a narrow well."Depiction of an adulterous woman as a trap.
Matt 5:28"But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart."Christ's teaching on internal lust as sin, reflecting Job's internal purity.
Heb 13:4"Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous."Upholding the sanctity of marriage and God's judgment on unfaithfulness.
Mal 2:14"...Because the Lord was witness between you and the wife of your youth..."God's awareness of marital infidelity and injustice.
1 Cor 6:18"Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body."Call to flee sexual immorality and its self-destructive nature.
Eph 5:3"But sexual immorality and all impurity and covetousness must not even be named among you, as is proper among saints."Admonition for purity among believers.
Gen 39:9"...How then can I do this great wickedness and sin against God?"Joseph's refusal to commit adultery, similar internal conviction.
2 Sam 11:2-4David's temptation and sin with Bathsheba.A cautionary tale of a righteous man falling into this sin.
2 Sam 12:9"Why have you despised the word of the Lord, to do what is evil in his sight?..."Nathan's rebuke for David's adultery, highlighting the despising of God.
Psa 51:10"Create in me a clean heart, O God..."A prayer for inner purity and righteous intentions.
1 Thess 4:3-5"For this is the will of God, your sanctification: that you abstain from sexual immorality..."God's will for believers' sexual sanctification.
Gal 5:19-21"...Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry..."Listing sexual sins as works of the flesh that exclude from God's kingdom.
Col 3:5-6"Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry."Exhortation to mortify fleshly desires, linking them to idolatry.
Rom 1:24"...God gave them up in the lusts of their hearts to impurity..."Consequences of giving oneself over to impure lusts.
Gen 2:24"Therefore a man shall leave his his father and his mother and hold fast to his wife, and they shall become one flesh."Foundation of marital union, emphasizing its sacred bond.
Prov 5:8"Keep your way far from her, and do not go near the door of her house..."Practical warning against proximity to temptation from an adulteress.
Isa 58:6"...To loose the bonds of wickedness, to undo the straps of the yoke..."Emphasis on breaking all forms of spiritual and moral bondage.

Job 31 verses

Job 31 9 Meaning

Job 31:9 speaks to Job's steadfast commitment to moral purity, particularly regarding sexual integrity. It is part of Job's solemn oath of integrity before God, where he vehemently denies having committed sins of lust or adultery. He asserts that his heart has never been led astray by a woman, nor has he actively plotted or pursued illicit relations with another man's wife, which is an offense against the sacred bond of marriage and a neighbor's household.

Job 31 9 Context

Job 31:9 is a pivotal verse within Job's extended discourse (Job 29-31), serving as the climactic conclusion to his defense against his friends' accusations. Having eloquently detailed his past righteous life and refuted various other common sins, Job here solemnly takes an oath of purgation (often called an "oath of innocence" or "negative confession"). In this chapter, Job invokes a series of curses upon himself if he were indeed guilty of the specific moral failings he enumerates. His denial in verse 9 focuses on sexual sin, particularly adultery and lust. This deep denial emphasizes his conviction that even the internal inclination towards sin is abhorrent, going beyond mere external compliance.

Historically and culturally, adultery was considered an egregious sin with severe societal consequences, including public shaming, economic ruin, and even the death penalty. It violated the covenant of marriage, undermined family lineage, and deeply dishonored a man's household. By denying even the "enticement of his heart" and "lying in wait," Job demonstrates a remarkably high moral standard that anticipated the spiritual demands of later covenant theology and even the teachings of Christ regarding the heart's intent. He posits that true righteousness encompasses both outward action and inward purity.

Job 31 9 Word analysis

  • If: A conditional particle, opening a protasis of a solemn, self-imprecatory oath. It sets the stage for Job to pronounce a curse upon himself should the condition be true, underscoring the gravity and truthfulness of his subsequent denial.
  • my heart: (Hebrew: levavi, לְבָבִ֛י) The Hebrew concept of "heart" encompasses more than just emotions; it is the seat of intellect, will, reason, moral choice, and conscience. Job is asserting the purity of his innermost thoughts and intentions, not merely his outward actions.
  • has been enticed: (Hebrew: yiphteh, יִפְתֶּ֥ה) Derived from the verb pātāh (פָּתָה), meaning to be open, wide, to persuade, to lure, to deceive, to entice, or to seduce. It implies a drawing away from righteousness, a seduction towards evil, suggesting not merely a passive state but an active pull or influence that Job claims he resisted.
  • by a woman: This refers to a specific forbidden relationship, implied to be with a woman who is not his wife, particularly another man's wife. It denotes an illicit sexual desire or pursuit.
  • or: Indicates an alternative sin, distinct from the heart's enticement but equally grievous, showing Job's thoroughness in denying all aspects of this sin.
  • if I have lain in wait: (Hebrew: ārabti, אָרַ֖בְתִּי) From the verb ārav (אָרַב), meaning to lie in ambush, to conspire, to stalk, to wait furtively with malicious intent. This signifies active, deliberate, and predatory plotting or lurking with the aim of engaging in illicit sexual activity. It goes beyond a fleeting thought or passing desire.
  • at my neighbor's door: Refers to the entrance to a neighbor's house, symbolizing their dwelling, family, and especially their marital sanctity. To lie in wait at a neighbor's door specifically for their wife is a clear act of premeditated adultery and an invasion of another's personal space and marital covenant.

Words-group analysis

  • If my heart has been enticed by a woman: This phrase highlights the internal aspect of sin. Job asserts purity of thought and desire, claiming he has not allowed his inner self to be swayed towards immoral relations. This goes beyond external conformity, pointing to an advanced ethical standard focused on the source of sin in the heart, anticipating New Testament teachings.
  • or if I have lain in wait at my neighbor's door: This complements the first part by addressing the active, premeditated aspect of sexual sin. Job denies not only the internal enticement but also any deliberate planning, scheming, or predatory action to violate another man's household and marriage. The "neighbor's door" emphasizes the violation of community and relational trust.

Job 31 9 Bonus section

Job's ethical confession in chapter 31 reflects a morality often seen as predating the full Mosaic Law. This demonstrates that core ethical principles, like the sanctity of marriage and purity of heart, were understood and valued by devout individuals under God's general revelation, even before Sinai. Job’s self-oath reveals a societal context where marital fidelity was paramount, and breaches were considered profoundly destructive. His rigorous denial not only addresses common accusations of his day but also serves as a polemic against any culture that might view casual or secretive sexual encounters as less severe, presenting them instead as deep violations rooted in the heart. Job's detailed self-vindication emphasizes his covenantal faithfulness not merely to a human institution but to God's inherent moral order, showing a desire to avoid hypocrisy at any cost.

Job 31 9 Commentary

Job 31:9 stands as a powerful testament to Job's profound understanding of true righteousness, demonstrating that his integrity transcended mere outward conformity to societal norms or religious laws. His denial of "heart enticement" reveals an insight into sin's origin that anticipates Jesus' teaching in Matt 5:28—that sin can originate in the heart and thoughts before culminating in action. By also denying that he "lain in wait at my neighbor's door," Job addresses the proactive and malicious intent behind adultery, acknowledging it as a deliberate act of violation against a sacred covenant and community trust. His oath is comprehensive, covering both internal lust and external plotting, showing a highly developed moral conscience deeply committed to fidelity and purity, both in the presence of God and for the benefit of his neighbor. His self-imprecation in the following verses (31:10) underlines the gravity with which he views such offenses.