Job 3 19

Job 3:19 kjv

The small and great are there; and the servant is free from his master.

Job 3:19 nkjv

The small and great are there, And the servant is free from his master.

Job 3:19 niv

The small and the great are there, and the slaves are freed from their owners.

Job 3:19 esv

The small and the great are there, and the slave is free from his master.

Job 3:19 nlt

Rich and poor are both there,
and the slave is free from his master.

Job 3 19 Cross References

VerseTextReference
Psa 49:10-12For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others... they cannot redeem themselves...Death makes all equal, wealth offers no escape.
Ecc 9:2All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean...Universal fate of death for all.
Isa 14:9-11Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth...Sheol equalizes kings and commoners.
Eze 32:18-32Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth...Various nations and mighty ones all end up in Sheol.
Rev 14:13And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from..Rest from labor and sorrow in death.
Isa 57:1-2The righteous perisheth... and merciful men are taken away, none considering that the righteous is taken away from the evil to come. He shall enter into peace...Death as an escape to peace from worldly evils.
Psa 73:19-20How are they brought into desolation, as in a moment! they are utterly consumed with terrors. As a dream when one awaketh; so, O Lord, when thou awakest...Sudden end of wicked, no enduring power.
1 Cor 1:26-29For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called... that no flesh should glory...God often chooses the lowly, humbling human distinctions.
Jam 2:1-4My brethren, have not the faith of our Lord Jesus Christ... with respect of persons... if there come in a poor man in vile raiment...Warning against partiality based on earthly status, emphasizing equality.
Gal 3:28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.Spiritual equality in Christ transcends earthly status.
Col 3:11Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.New creation nullifies social/ethnic distinctions.
Rom 6:7For he that is dead is freed from sin.Spiritual freedom from bondage through 'death' to sin.
Psa 90:12So teach us to number our days, that we may apply our hearts unto wisdom.Mortality teaches humility and wisdom.
Deut 10:17For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:God's impartial justice.
2 Chr 19:7Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons...Divine justice is impartial, no favoritism.
Rom 2:11For there is no respect of persons with God.God judges all equally, regardless of status.
Php 2:5-8Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God... made himself of no reputation, and took upon him the form of a servant...Christ's humility and descent to a "servant" level for humanity.
Lev 25:10And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you...Principle of freedom/release in the year of Jubilee for Israel.
Matt 20:26-28But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servantReversal of worldly hierarchies in kingdom values.
Job 21:32-33Yet shall he be brought to the grave, and shall remain in the tomb. The clods of the valley shall be sweet unto him, and every man shall draw after him...All end up in the grave, implying universality of death's dominion.

Job 3 verses

Job 3 19 Meaning

Job 3:19 expresses a longing for death as the ultimate equalizer, a state where all earthly distinctions, status, and forms of bondage are completely eradicated. It depicts the grave as a place of universal repose, where both the powerful and the lowly are reduced to the same common state, and crucially, where the oppressed are released from their burdens and the authority of their masters. It underscores Job's desperate desire for absolute freedom from his profound suffering.

Job 3 19 Context

Job 3 initiates Job's lament, where he expresses a profound despair that overshadows any comfort or hope. Following the intense physical and emotional suffering inflicted upon him, Job curses the day of his birth (vv. 1-10) and then articulates a passionate wish to have died at birth (vv. 11-16). He imagines a scenario where he would have found immediate rest and peace, undisturbed by life's anxieties and inequities. Verse 19 falls within this extended yearning for the tranquility of Sheol, the common grave, presenting it as the ultimate refuge from worldly anguish. It is part of his argument that death is preferable to his current life of unremitting torment, as in death, all human suffering and social distinctions cease.

Job 3 19 Word analysis

  • The small (קָטֹן - qaton):

    • Meaning: Refers to those of little consequence, humble status, young, or of lesser power and wealth.
    • Significance: Represents the marginalized, the lowly, the weak, and those with minimal social standing in earthly life.
    • Context: In the ancient Near East, social hierarchies were rigid. "Small" would signify common laborers, the poor, or even children who held little to no influence.
  • and great (גָדוֹל - gadol):

    • Meaning: Refers to those of high rank, powerful, wealthy, distinguished, or significant.
    • Significance: Represents the elite, the rulers, the influential, and those accustomed to authority and privilege.
    • Context: Includes kings, nobles, wealthy landowners, or those who wielded significant societal power.
  • are there (שָׁם - sham):

    • Meaning: Refers to "there," specifically to Sheol, the grave, or the realm of the dead previously mentioned in Job's lament.
    • Significance: Emphasizes the universal destination of all humanity. It's a common, inescapable end for everyone, regardless of their living circumstances.
    • Polemics: This notion subtly challenges any ancient belief that the powerful or their wealth could somehow circumvent death or retain their earthly status beyond the grave.
  • and the servant (עֶבֶד - eved):

    • Meaning: A slave, bondsman, or one who is subject to another's will and labor. This was a widespread social reality in the ancient world.
    • Significance: Represents those under extreme forms of coercion and ownership, lacking personal autonomy and subjected to continuous toil.
    • Context: Eved could mean a willing servant or a property-slave. In Job's desperate longing, he emphasizes the harshness of their condition.
  • is free (חָפְשִׁי - chofshi):

    • Meaning: At liberty, exempt, loosed, set free, liberated.
    • Significance: Signifies absolute release from bondage, toil, and the demands of an earthly master. It is the cessation of enforced labor and servitude.
    • Connection: This word evokes the concept of legal emancipation or the Jubilee year's liberation (Lev 25:10).
  • from his master (אֲדֹנָיו - adonav):

    • Meaning: His lord, his owner, his master.
    • Significance: Highlights the source of the servant's oppression. Death removes the oppressive authority of the master entirely.
    • Cultural Context: In a society where masters had considerable power over servants, even life and death power in some cases, freedom from a master represented the ultimate escape for a servant.

Words-group by words-group analysis:

  • "The small and great are there;":
    • This phrase emphasizes death as the ultimate equalizer, transcending all societal stratification. The juxtaposition of "small" and "great" powerfully illustrates that wealth, power, or status are transient and utterly irrelevant in the face of death. All are equally vulnerable to Sheol's dominion, stripped of earthly pretensions.
  • "and the servant is free from his master.":
    • This phrase highlights one of the most poignant freedoms found in death from Job's perspective. It speaks directly to the yearning for liberation from arduous labor, relentless demands, and the inherent power imbalance of servitude. It's a profound picture of rest for the weary and downtrodden, representing escape from human tyranny and daily oppression. The imagery of a slave, after a life of unending toil, finally finding complete rest and release is intensely sympathetic.

Job 3 19 Bonus section

  • This verse provides an early biblical reflection on mortality's great equalizing effect, a theme echoed by wisdom literature throughout the Old Testament. It shows that irrespective of societal station or worldly possessions, all human life converges in the same destiny.
  • Job's perception of the grave here is primarily one of absolute cessation and repose from earthly woes, without explicit mention of resurrection or eternal judgment, which would be more fully revealed later in biblical history, especially in the New Testament. This reflects a prevailing understanding of Sheol in that period as a shadowy, undifferentiated realm of the dead.
  • The desire for release from the master's yoke finds an echo in the greater spiritual truth of believers being freed from the "mastery" of sin and the Law through Christ, leading to true rest (Rom 6:7, Matt 11:28). While Job yearns for physical rest, there is a profound spiritual parallel.

Job 3 19 Commentary

Job 3:19, following Job's lament and wish for his non-existence, crystallizes his perspective on the grave (Sheol) as the ultimate haven. For Job, death is not merely an end but a desired state of universal peace and equality. He sees it as the great leveler where societal constructs like wealth, status, power, and bondage cease to hold meaning. The verse particularly emphasizes the profound liberation experienced by the "servant" (slave), for whom death offers complete release from the authority and burdens imposed by a "master." This highlights the cruel realities of human oppression prevalent in the ancient world. Job's yearning illustrates the profound human desire for respite from suffering and injustice, contrasting his present overwhelming pain with the imagined tranquility where all are equally free from life's inherent troubles and power dynamics. This desperate hope reflects his absolute despondency, as death appears to be the only state free from his current torment.