Job 3 14

Job 3:14 kjv

With kings and counsellors of the earth, which build desolate places for themselves;

Job 3:14 nkjv

With kings and counselors of the earth, Who built ruins for themselves,

Job 3:14 niv

with kings and rulers of the earth, who built for themselves places now lying in ruins,

Job 3:14 esv

with kings and counselors of the earth who rebuilt ruins for themselves,

Job 3:14 nlt

I would rest with the world's kings and prime ministers,
whose great buildings now lie in ruins.

Job 3 14 Cross References

VerseTextReference
Job 3:13"For now I would have lain down and been quiet; I would have slept..."Death as rest
Job 3:17"There the wicked cease from troubling, and there the weary are at rest."Peace in death from troubles
Job 3:18"There the prisoners are at ease together; they hear not the voice..."Release from bondage in death
Isa 14:9-11"Sheol beneath is stirred up to meet you... It says to the kings..."Kings brought low by death
Ps 49:10-12"For he sees that even the wise die; the fool and the stupid alike perish... Their inward thought is that their houses are forever..."Wise and powerful die like all
Ps 82:6-7"I said, “You are gods, sons of the Most High, all of you; nevertheless, like men you shall die, and fall like any prince.”"Mighty ones perish like ordinary men
Ecc 2:16"For of the wise man as of the fool there is no enduring remembrance..."No lasting remembrance after death
Ecc 9:10"Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol..."No activity in the grave
Eze 32:21"The mighty chiefs shall speak of him, with his helpers, out of the midst of Sheol: ‘They have come down, they lie uncircumcised, slain by the sword.’"Fallen kings in Sheol
Ps 49:6-7"Those who trust in their wealth and boast of the abundance of their riches, none of them can ever redeem his brother or give to God a ransom for him,"Wealth cannot buy freedom from death
Ecc 12:7"and the dust returns to the earth as it was, and the spirit returns to God who gave it."Universality of death
Da 4:30-33"The king declared, 'Is not this great Babylon, which I have built...' While the words were still in the king’s mouth, there fell a voice from heaven, 'O King Nebuchadnezzar...' "Human power subject to divine will
Lk 12:16-21Parable of the rich fool, who built bigger barns for himself but died suddenly.Futility of earthly hoarding
1 Tim 6:7"For we brought nothing into the world, and we cannot take anything out of the world."Death strips away all possessions
Rev 14:13"And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors..."Blessed rest in death (for the righteous)
1 Cor 3:12-15Discussion of building with different materials; all works will be tested by fire.Works, even great ones, can be temporal
Gen 23:4, 19Abraham purchasing a burial site in Canaan, a "possession for a burial place."Early concept of burial grounds as resting places
2 Sam 3:38"Then the king said to his servants, “Do you not know that a prince and a great man has fallen this day in Israel?”"The demise of powerful individuals
Heb 9:27"And just as it is appointed for man to die once, and after that comes judgment,"Certainty of death for all
Ps 76:12"He cuts off the spirit of princes; he is to be feared by the kings of the earth."God's power over kings

Job 3 verses

Job 3 14 Meaning

Job 3:14 expresses Job's deep yearning for death, imagining himself at peace alongside powerful earthly figures—kings and counselors—who, despite their worldly achievements and grand constructions, now lie in silent, desolate places. The verse highlights the ultimate equalizer of death, rendering all earthly power and wisdom void, and presents the grave as a tranquil resting place free from suffering.

Job 3 14 Context

Job chapter 3 marks a crucial turning point in the book of Job. After seven days of silent mourning with his friends, Job breaks his silence with a profound lament, cursing the day he was born. This is his first extended speech, filled with anguish and despair. He expresses a desire for non-existence or, failing that, for immediate death, seeking refuge in the stillness of the grave from his unbearable suffering. Job contemplates the tranquility of death, contrasting his current torment with the peace he imagines exists in Sheol (the realm of the dead). Verse 14 specifically portrays his fantasy of being at rest among the once-powerful, whose grand earthly ambitions ultimately led to silent desolation in their tombs, symbolizing the ultimate end of all worldly pursuits.

Job 3 14 Word analysis

  • With (‘im - עִם): Signifies association or being alongside. Job yearns to join them.
  • kings (məlaḵîm - מְלָכִים): Plural of melech, referring to monarchs, those with supreme authority and worldly power. Their high status highlights the great leveling effect of death.
  • and counselors (wə·yō·‘ă·ṣê - וְיוֹעֲצֵי): Those who provide advice and wisdom to kings, indicating intellectual and political influence. Death makes their worldly wisdom meaningless.
  • of the earth (ā·reṣ - אָרֶץ): Emphasizes the temporal, limited scope of their dominion, confined to the mortal world. Their power does not extend beyond life.
  • who built (bō·nîm - בֹּנִים): Active participle, denoting ongoing construction. This suggests a lifelong pursuit of building for themselves.
  • for themselves (lāhem - לָהֶם): Indicates self-serving ambition and personal glory as the motivation for their building endeavors.
  • desolate places (ḥorāḇōwt - חֳרָבֹות): From the root ḥarav meaning "to be dry, wasted, desolate." This term significantly informs the verse. While literally meaning "ruins" or "waste places," in this context, when connected to kings "building for themselves," it strongly alludes to:
    • Grand, often funerary monuments: Impressive structures like pyramids, mausoleums, or elaborate tombs that kings built to perpetuate their legacy or as their final resting places. These, despite their grandeur, eventually become desolate or silent places where only the dead reside.
    • Cities they built that are now in ruins: Kings often founded or built great cities, but in time, these too might fall into ruin, serving as a reminder of the transience of human endeavor. The specific "for themselves" makes grand tombs or isolated fortresses more probable.
    • Figuratively: The emptiness and silence of the grave, the ultimate desolate state for those who sought power and glory.
    • This choice of word emphasizes the paradox: what was built for power and eternal legacy becomes a place of desolation and silence. Job wants to enter this eternal quiet.

Words-group by words-group analysis:

  • With kings and counselors of the earth: This phrase highlights the universality of death's dominion. Regardless of their earthly rank, power, or wisdom, all humans are subject to death's decree. Job sees no difference between himself and these elite figures in the realm of the grave; all find common rest.
  • who built for themselves desolate places: This pivotal phrase captures the vanity of earthly ambition. Kings and counselors often invested enormous resources and power in building lasting monuments or grand cities. The term "desolate places" applied to what they "built for themselves" suggests their ultimate abode—a tomb, a desolate monument, or even a city that falls into ruin—symbolizing the ephemeral nature of all human achievements when faced with death. They built for immortality, but found only quiet desolation. Job desires this same ultimate peace and oblivion, even if it comes in such a context.

Job 3 14 Bonus section

  • The Hebrew term ḥorāḇōwt (desolate places) used in this verse is rich with layers of meaning. While "ruins" is a common translation, its application to structures built by kings for themselves specifically evokes the vast funerary complexes of ancient Near Eastern rulers, such as the pyramids of Egypt or the ziggurats and burial mounds of Mesopotamia. These were impressive, massive undertakings meant to ensure eternal memory, yet they are silent places, devoid of life, becoming ultimately "desolate" for the living. Job sees their finality as peace.
  • This verse contributes to a broader biblical theme found particularly in wisdom literature (like Psalms and Ecclesiastes) concerning the futility of human ambition and the universality of death. No matter one's station or achievement, death levels all, reducing kings to dust just like paupers.
  • Job's words are spoken in his darkest moment of despair, reflecting his deep longing for relief from his suffering. He isn't seeking a specific glory in death, but rather an absolute quietude and freedom from pain, a peace he perceives even in the tombs of the mightiest rulers.

Job 3 14 Commentary

Job's lament in 3:14 is a profound expression of his desire for the ultimate peace that death brings, free from the crushing weight of his suffering. By picturing himself alongside deceased kings and counselors, he underscores the great equalizer of death, where status, power, and wisdom hold no sway. These powerful figures, who expended their lives building lasting monuments for themselves, now rest in silence, their grand constructions ironically becoming "desolate places" that symbolize the end of all earthly pursuits. Job longs for this profound stillness and non-existence, finding the silence of the grave preferable to his tormented life. This verse beautifully captures the theme of human vanity and the ultimate frailty of worldly might in the face of death's inescapable dominion. Job envisions the grave not as a terror, but as a desired sanctuary of quietude.