Job 28 12

Job 28:12 kjv

But where shall wisdom be found? and where is the place of understanding?

Job 28:12 nkjv

"But where can wisdom be found? And where is the place of understanding?

Job 28:12 niv

But where can wisdom be found? Where does understanding dwell?

Job 28:12 esv

"But where shall wisdom be found? And where is the place of understanding?

Job 28:12 nlt

"But do people know where to find wisdom?
Where can they find understanding?

Job 28 12 Cross References

VerseTextReference
Prov 2:6For the Lord gives wisdom; from his mouth come knowledge and understanding.Wisdom from God
Prov 8:22"The Lord possessed me at the beginning of his work..."Wisdom pre-existent/personified
Deut 4:6"Keep them and do them, for that will be your wisdom and your understanding..."Obedience as practical wisdom
Job 28:20"From where then does wisdom come? And where is the place of understanding?"Echoes question directly
Job 28:23"God understands the way to it, and he knows its place."God's exclusive knowledge of wisdom's source
Job 28:28"Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding."Fear of Lord as the path to wisdom
Isa 40:13"Who has measured the Spirit of the Lord, or what man of counsel has instructed him?"Human inability to counsel God's wisdom
Psa 36:9For with you is the fountain of life; in your light do we see light.God as the source of all light/revelation
Eccl 7:23-24"All this I have tested by wisdom... Wisdom is too high for man..."Human limitation in attaining full wisdom
Jer 9:23-24"...let not the wise man boast of his wisdom... but let him who boasts boast in this, that he understands and knows me..."True wisdom is knowing God
Rom 11:33-34Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments...God's wisdom unsearchable by humans
1 Cor 1:20-21Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.God makes human wisdom foolish
1 Cor 1:24but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.Christ as the embodiment of God's wisdom
1 Cor 2:6-7Yet among the mature we do impart a wisdom, although it is not a wisdom of this age... God’s secret and hidden wisdom...Revealed wisdom, not worldly wisdom
Col 2:2-3...in whom are hidden all the treasures of wisdom and knowledge.All wisdom is hidden in Christ
Eph 1:17that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him...Spirit grants wisdom and revelation
Jas 1:5If any of you lacks wisdom, let him ask God, who gives generously to all...Wisdom is given by God to those who ask
Luke 10:21"...You have hidden these things from the wise and understanding and revealed them to little children..."Divine revelation to the humble
Psa 119:104Through your precepts I get understanding; therefore I hate every false way.Understanding from God's precepts
1 Ki 3:9-12(Solomon asking for an understanding mind to govern) God gives a wise and discerning mind.Wisdom granted for specific purpose

Job 28 verses

Job 28 12 Meaning

Job 28:12 poses a profound rhetorical question, asserting the elusive nature of true wisdom and understanding. Unlike the physical treasures that humans meticulously seek and extract from the earth's depths, divine wisdom cannot be located or discovered through human effort, exploration, or intellect alone. This verse highlights that genuine wisdom's source and dwelling place remain hidden from human inquiry, implying it must originate from a transcendent, inaccessible realm—God Himself.

Job 28 12 Context

Job 28:12 is a central verse within a magnificent poetic interlude in the Book of Job, specifically in chapter 28, often referred to as "A Hymn to Wisdom." This chapter breaks away from the dialogues between Job and his three friends. Prior to this verse, Job describes human ingenuity and relentless effort in discovering and extracting precious metals and gems from the earth's deepest, most dangerous recesses (Job 28:1-11). He marvels at human technical skill and adventurous spirit in mining and tunneling where no bird or beast of prey dares to venture. Verse 12 then marks a dramatic rhetorical shift: despite humanity's unparalleled ability to unearth earthly riches, it cannot, by its own efforts, discover the source or location of true wisdom. The chapter thus contrasts humanity's profound skill in the physical realm with its utter inadequacy in discovering spiritual truth and divine wisdom. This lament concerning the unattainability of wisdom sets the stage for God's ultimate self-revelation in later chapters, highlighting that wisdom is exclusively God's prerogative and can only be revealed by Him, rather than discovered by man. Indirectly, it critiques reliance solely on human reason and empirical discovery for ultimate answers to life's profoundest questions.

Job 28 12 Word analysis

  • But (Hebrew: אָכֵן, ‘akhen): This conjunctive particle serves to introduce a sharp contrast or a strong affirmation. Here, it pivots the reader's attention from the extraordinary human capacity to locate earthly treasures (described in Job 28:1-11) to the perplexing inability to find something far more precious and elusive: wisdom. It signifies a profound rhetorical turning point.
  • where (Hebrew: אַיִן, ayin): This interrogative adverb is used to inquire about location, but in this context, it functions rhetorically to express an absence or non-existence of a discoverable place for wisdom through human means. It highlights the mystery and inaccessibility of wisdom's origin.
  • can wisdom be found (Hebrew: תִּמָּצֵא הַחָכְמָה, timmatse hakhokhmah):
    • found (תִּמָּצֵא, timmatse): This verb, from matsa, means to find, attain, or discover. Its passive form here emphasizes that wisdom is not something one actively seizes but something that might be revealed or made available, if only its location were known. It speaks to human searching and the futility of it in this context.
    • wisdom (הַחָכְמָה, hakhokhmah): Refers to divine wisdom, distinct from human cleverness or intellectual knowledge. In the Old Testament, chokmah embodies practical skill, shrewdness, and profound understanding of God's ways and the world order. It implies not just knowing facts but also understanding how life works, how to live righteously, and discern God's purposes. Here, it represents the ultimate, elusive truth about existence, suffering, and divine justice, which Job seeks.
  • And where is the place of understanding? (Hebrew: וְאֵי זֶה מְקוֹם בִּינָה, v'eizeh meqom binah):
    • where (אֵי זֶה, eizeh): Another interrogative indicating a search for location, reinforcing the rhetorical nature of the question.
    • place (מְקוֹם, meqom): Suggests a tangible dwelling or source, emphasizing the human desire to pinpoint or grasp wisdom.
    • understanding (בִּינָה, binah): Often paired with chokmah, binah refers to discernment, insight, or the ability to comprehend and distinguish between things. It signifies a deeper perception and intelligence that allows one to grasp implications and make sense of complex realities. The parallelism with "wisdom" intensifies the theme of their elusive nature. This understanding extends to knowing God’s righteous ways.

Words-group by words-group analysis:

  • "But where can wisdom be found? And where is the place of understanding?": This rhetorical question is deeply impactful. The double interrogative "where... and where" emphasizes the complete absence of a known or discoverable human pathway to profound wisdom. It underscores the profound theological point that such wisdom is not accessible through human labor, discovery, or intellectual prowess, no matter how extraordinary. It highlights the transcendental nature of divine truth and the inherent limitations of human exploration and reasoning without divine revelation. It's a lamentation and a theological declaration, signaling that wisdom is not a material resource but a divine prerogative.

Job 28 12 Bonus section

  • Job 28:12, as part of Job 28, is often considered one of the highest literary achievements in the Hebrew Bible, standing apart in its form and theological depth.
  • This chapter acts as a prelude to God's own speech in Job 38-41, subtly preparing the listener by establishing God's ultimate authority and hidden wisdom before He directly addresses Job.
  • The rhetorical questions of Job 28:12 underscore a core biblical principle: true wisdom begins and ends with God, making reliance on human reason alone inherently limited and ultimately insufficient for comprehending life's ultimate mysteries.
  • This verse can be seen as a lament on the human condition—gifted with incredible ingenuity in some areas, yet blind and incapable in others until divine light is cast.

Job 28 12 Commentary

Job 28:12 serves as a pivotal theological statement within the book, acting as a profound shift from the earthly pursuit of wealth to the ultimate, divine source of wisdom. After describing humanity's remarkable feats in mining the deepest, darkest recesses of the earth for material riches, the verse suddenly introduces the critical question: if we can find all these treasures, why can't we find wisdom? This powerful contrast highlights that while human ingenuity can conquer the physical world, it remains utterly insufficient in comprehending spiritual and divine truth. True wisdom—the kind that brings understanding to suffering and life's complexities—is not a commodity to be mined or discovered; it has no discernible "place" accessible by human effort. This truth humbles human pride, setting the stage for the eventual revelation that God alone knows the way to wisdom and is its ultimate source (Job 28:23, 28). Wisdom, in its fullest sense, is a divine attribute and can only be received as a gift through revelation and the fear of the Lord, not earned or located through worldly means.