Job 26:2 kjv
How hast thou helped him that is without power? how savest thou the arm that hath no strength?
Job 26:2 nkjv
"How have you helped him who is without power? How have you saved the arm that has no strength?
Job 26:2 niv
"How you have helped the powerless! How you have saved the arm that is feeble!
Job 26:2 esv
"How you have helped him who has no power! How you have saved the arm that has no strength!
Job 26:2 nlt
"How you have helped the powerless!
How you have saved the weak!
Job 26 2 Cross References
| Verse | Text | Reference |
|---|---|---|
| Job 16:2 | "I have heard many such things; miserable comforters are you all." | Job's friends offer no true comfort. |
| Ps 6:2 | "Have mercy on me, O Lord, for I am faint; heal me, O Lord, for my bones..." | Describes physical weakness. |
| Ps 38:8 | "I am feeble and severely broken; I groan because of the commotion of my..." | Expresses extreme weakness and anguish. |
| Ps 73:26 | "My flesh and my heart fail; But God is the strength of my heart and my..." | God as true strength when human strength fails. |
| Ps 142:4 | "Look on my right hand and see, for there is no one who knows me; refug..." | No one to help or offer escape. |
| Isa 40:29 | "He gives power to the weak, and to those who have no might He increases..." | God provides strength where none exists. |
| Isa 41:10 | "Fear not, for I am with you; be not dismayed, for I am your God. I will..." | God promises to uphold the weak. |
| Zec 8:9 | "Let your hands be strong, you who hear in these days these words from..." | Encouragement to gain strength. |
| Jer 17:5 | "Thus says the Lord: 'Cursed is the man who trusts in man And makes flesh..." | Contrasts human weakness with divine power. |
| Ps 77:15 | "You have with Your arm redeemed Your people, the sons of Jacob and Joseph." | God's arm symbolizing His saving power. |
| Isa 59:1 | "Behold, the Lord’s hand is not shortened, that it cannot save; Nor His..." | God's power to save is never diminished. |
| Ex 15:16 | "Fear and dread will fall on them; By the greatness of Your arm They will..." | God's powerful arm. |
| Ps 10:15 | "Break the arm of the wicked and the evil man; seek out his wickedness..." | "Arm" symbolizing human strength, to be broken. |
| Ps 37:40 | "And the Lord helps them and delivers them; He delivers them from the wicked..." | God as the true helper and deliverer. |
| Hos 1:7 | "But I will have mercy on the house of Judah, Will save them by the LORD..." | Salvation is from God alone, not human strength. |
| Matt 26:41 | "Watch and pray, lest you enter into temptation. The spirit indeed is willing..." | Highlights human weakness. |
| 2 Cor 12:9-10 | "And He said to me, “My grace is sufficient for you, for My strength is..." | God's strength is perfected in human weakness. |
| Eph 6:10 | "Finally, my brethren, be strong in the Lord and in the power of His might." | Encouragement to rely on God's strength. |
| Heb 4:15-16 | "For we do not have a High Priest who cannot sympathize with our weakness..." | God's understanding of human weakness. |
| Jas 5:16 | "...The effective, fervent prayer of a righteous man avails much." | Contrast with unhelpful words, genuine help is prayer. |
Job 26 verses
Job 26 2 Meaning
Job 26:2 is Job's deeply ironic and sarcastic retort to Bildad's previous speech (Job 25), which was brief and perhaps underwhelming to Job. In this verse, Job questions how Bildad's words have genuinely helped or provided strength to one as severely weakened and despairing as himself. He implies that Bildad's attempts at counsel were entirely ineffective, offering no real power or salvation to someone in dire need. The verse highlights the inadequacy of superficial comfort and the vast gap between Job's profound suffering and his friends' theological platitudes.
Job 26 2 Context
Job chapter 26 is Job's concluding response to Bildad, who has just offered his shortest and arguably most perfunctory speech in chapter 25, focusing on the majesty and incomparability of God. Job 26:2 opens Job's powerful and deeply ironic counter-argument. Job immediately attacks the perceived inadequacy of Bildad's "wisdom" and "help." Far from being comforted or strengthened by Bildad's grand theological pronouncements, Job feels utterly dismissed and unsupported. The sarcasm in this verse sets the tone for Job to then eloquently describe the very same majesty and power of God that Bildad mentioned, but with far greater detail and depth, thereby proving that he is not ignorant of God's greatness, but rather Bildad's words fail to provide meaningful application in Job's dire circumstances.
Historically and culturally, the friends' "comfort" followed traditional wisdom literature, attributing suffering directly to sin. Job, a righteous man, directly challenges this framework. His words here are a polemic against the notion that mere doctrinal recitation or superficial advice can truly minister to deep suffering.
Job 26 2 Word analysis
- How (מַה – mah): An interrogative particle, here employed rhetorically to express astonishment, disdain, or sarcasm. It questions not the method of help but the existence of any help at all, implying that none was given.
- hast thou helped (עָזַרְתָּ – 'azarta): From the Hebrew root 'azar, meaning "to help," "assist," "support," or "aid." In this context, it is deeply ironic; Job implies no actual help or beneficial support was offered.
- him that is without power (לְאֵין־כֹּחַ – le'en-koach): Literally "to him who has no strength."
- Koach (כֹּחַ): A significant Hebrew term meaning "strength," "power," "might," "ability," or "vigor." It can refer to physical strength, moral fortitude, or even divine power. Job applies this to himself, emphasizing his state of utter weakness and inability.
- how savest thou (וְהוֹשַׁעְתָּ – vehosha'ta): From the root yasha', meaning "to save," "deliver," "rescue," or "bring victory/salvation." Like 'azar, it's used sarcastically to highlight the absence of salvation or relief from suffering that Bildad supposedly provided.
- the arm (זְרוֹעַ – zeroa'): This Hebrew word refers literally to the "arm," but is frequently used metaphorically in biblical literature for "strength," "power," "might," "force," or "protection."
- It can signify the individual's strength (as in a broken arm signifying loss of power) or divine power (God's "strong arm"). Here, Job speaks of "the arm that hath no strength," a powerful oxymoron stressing complete inability.
- that hath no strength (לֹא־עֹז – lo-'oz): Literally "no might" or "no strength."
- Oz (עֹז): Another Hebrew term for "strength," "might," "power," "fortress," or "loudness." Similar to koach, it denotes vigor and capability. Its repetition alongside "no strength" (from koach) underscores the absolute and comprehensive lack of power.