Job 26 1

Job 26:1 kjv

But Job answered and said,

Job 26:1 nkjv

But Job answered and said:

Job 26:1 niv

Then Job replied:

Job 26:1 esv

Then Job answered and said:

Job 26:1 nlt

Then Job spoke again:

Job 26 1 Cross References

Verse Text Reference
Job 3:1 After this Job opened his mouth and cursed his day. Job's first response, introducing his lament.
Job 6:1 Then Job answered and said: Similar narrative transition after Eliphaz.
Job 9:1 Then Job answered and said: Similar narrative transition after Bildad.
Job 12:1 Then Job answered and said: Similar narrative transition after Eliphaz.
Job 16:1 Then Job answered and said: Similar narrative transition after Eliphaz.
Job 19:1 Then Job answered and said: Similar narrative transition after Bildad.
Job 21:1 Then Job answered and said: Similar narrative transition after Zophar.
Job 23:1 Then Job answered and said: Similar narrative transition after Eliphaz.
Job 27:1 Job again took up his discourse and said: Job's final address continues, building on this.
Job 38:1 Then the Lord answered Job out of the whirlwind and said: God's definitive response to Job, ending the silence.
Isa 6:8 Then I heard the voice of the Lord saying, "Whom shall I send...? Then I said, "Here I am! Send me." A human's ready and willing response to divine call.
Ps 18:6 In my distress I called upon the Lord; to my God I cried for help. From his temple he heard my voice... Cry from suffering answered by divine help.
Ps 73:1-2 Truly God is good to Israel... But as for me, my feet had almost stumbled... One speaking out after struggling with life's injustice, finding deeper truth.
Ps 73:21-22 When my soul was embittered, when I was pricked in heart, I was senseless and ignorant; I was like a beast toward you. Reflects on profound confusion before receiving understanding.
Prov 15:23 To make an apt answer is a joy for anyone, and a word in season, how good it is! Emphasizes the significance and wisdom of a well-timed and fitting reply.
Lk 10:29 But he, desiring to justify himself, said to Jesus... A specific person giving a response that reveals underlying intent.
Lk 12:11-12 When they bring you before the synagogues and the rulers and the authorities, do not worry about how you are to speak or what you are to say... Divine assurance in speaking truthfully under pressure.
Col 4:6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone. The manner of a believer's appropriate and wise response.
1 Pet 3:15 Always be prepared to make a defense to anyone who asks you for a reason for the hope that is in you... Encouragement for believers to articulate their faith as a reasoned answer.
Acts 4:19-20 But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, you must judge... Bold and decisive response from believers against human authority.
Jn 18:37 Pilate said to him, "So you are a king?" Jesus answered, "You say that I am a king. For this purpose I was born..." Jesus' profound self-declaration in response to questioning.
Rom 8:31 What then shall we say to these things? If God is for us, who can be against us? A rhetorical question leading to a triumphant declaration, like Job's confident assertion.
Phil 1:28 Do not be frightened by your opponents, which is to them a clear sign of their destruction, but of your salvation, and that from God. Maintaining conviction and speaking boldly in adversity, which can be interpreted as an answer to opposition.

Job 26 verses

Job 26 1 Meaning

Job 26:1 serves as a concise narrative transition, introducing Job's profound and eloquent response to Bildad's brief and insufficient statement regarding God's majesty. This verse signifies Job re-entering the dialogue, prepared to articulate a sophisticated understanding of divine power and wisdom that far surpasses the Friends' simplistic, albeit orthodox, assertions. It marks a crucial point where Job, despite his suffering and the accusations of his friends, prepares to deliver one of his most theological speeches in the book.

Job 26 1 Context

Job 26:1 signals a crucial pivot point in the extended dialogue between Job and his three friends. It directly follows Bildad's exceptionally brief, six-verse speech in chapter 25, which simply re-asserts God's majesty and man's insignificance. This brevity, starkly contrasting with the lengthy previous exchanges, indicates the intellectual exhaustion and inability of Job's friends to offer new or satisfactory arguments against his sustained claims of innocence and questioning of divine justice. Job 26:1 introduces Job's final, lengthy, and most magnificent discourse (chapters 26-31) where he brilliantly turns the Friends' own orthodox theology against them. He articulates God's immense power and incomprehensible sovereignty far more eloquently and comprehensively than they ever could, setting the stage for the LORD's own direct address from the whirlwind. The historical context for the original audience likely highlights the intellectual and theological debate surrounding divine justice and suffering in ancient Near Eastern wisdom traditions, where explanations were often sought in a rigid cause-and-effect relationship. Job's nuanced response challenges these established perspectives.

Job 26 1 Word analysis

  • Then (וַיַּעַן – vayyaʿan): This conjunctive-prefixed imperfect verb form frequently signals sequential action in Hebrew narrative. Here, it denotes an immediate temporal and logical succession, marking the shift from Bildad's speech to Job's. It emphasizes that Job's speech is a direct, albeit potent, continuation of the conversational exchange. Its placement at the beginning highlights a renewed energy or decisiveness from Job after his friends' diminishing contributions.
  • Job (אִיּוֹב – ʾIyyōv): The name of the central protagonist, whose character embodies righteousness and profound suffering. His name may relate to a root meaning "to be hostile to" or "persecuted," underscoring his experience. In this context, his name points to the specific individual whose experience forms the crux of the theological debate; it's his unique understanding that is about to be articulated.
  • answered (וַיֹּאמֶר – vayyoʾmer): This verb, connected by the "waw-consecutive," literally means "and he said." While "answered" is the primary translation here, reflecting his engagement in dialogue, the Hebrew form frequently functions simply as a verbal introduction. However, given the context, it inherently carries the weight of a rebuttal or a continuation of an argument already in progress, implying that Job's words are a direct counter-statement to what preceded him. It means Job isn't merely speaking, but responding to what he perceives as inadequate or misleading arguments.
  • and said (וַיֹּאמֶר – vayyoʾmer): This is the same verb as "answered" due to Hebrew grammar where the form serves both "answer" and "say" functions. Redundancy (in English translation, not in original Hebrew) emphasizes the commencement of a new verbal section. It signals that Job is about to launch into a formal, articulate discourse. It reinforces the solemnity and intentionality of his speech, indicating he is speaking purposefully and directly.
  • "Then Job answered and said:": This entire phrase functions as a standardized literary formula within the book of Job to mark the transition between speakers. It appears consistently to introduce the commencement of a new speech. In Job 26:1, its significance is amplified by the fact that it precedes one of Job's most comprehensive and awe-inspiring monologues on the incomprehensible power and majesty of God. The phrase signals Job's reassertion of his intellectual and spiritual dominance in the dialogue, especially following Bildad's incredibly brief and rather weak preceding speech. It acts as a clear indicator of who is speaking, at what point in the dialogue, and prepares the reader for the weighty theological content that will follow. This specific instance prepares for Job's grand declaration about the immensity of God, paradoxically coming from one in profound distress, demonstrating his deep theological understanding even amidst suffering.

Job 26 1 Bonus section

The repetitive "Then X answered and said" formula throughout Job serves several purposes. It maintains a strict dialogical structure, allowing readers to track the speaker changes in a text often comprised of long monologues. For Job, particularly in this verse, it underlines his persistent voice and refusal to concede despite repeated, unhelpful arguments from his friends. This verse is followed by a section (26:2-4) where Job mockingly questions the help and wisdom the friends have offered him, showing the depth of his exasperation, before shifting into his own grand theological discourse. It implies a sense of Job taking control of the discourse, even challenging his friends before making a definitive theological statement himself. This reinforces Job's unique role as a character who is both deeply suffering and profoundly astute in his understanding of God's nature, often more so than those who claim to speak for God.

Job 26 1 Commentary

Job 26:1 is a short, formulaic verse, yet highly significant. It acts as a literary cue, introducing Job's powerful counter-argument after Bildad’s brief speech (Job 25). The brevity of Bildad's final contribution is telling; he offers no new insights, merely a reiteration of divine might that ironically highlights his, and the friends', limited theological grasp. Job’s simple act of "answering and saying" marks his readiness to expose the shallowness of their piety. He is about to launch into an eloquent and poetic description of God's overwhelming power and transcendent nature, demonstrating a depth of understanding that surpasses his comforters'. This verse implicitly conveys that Job is neither silenced nor swayed by their platitudes; instead, he uses the platform to reveal the majesty of the very God they purport to understand, yet whose ways are inscrutable to their simplistic view.