Job 25:2 kjv
Dominion and fear are with him, he maketh peace in his high places.
Job 25:2 nkjv
"Dominion and fear belong to Him; He makes peace in His high places.
Job 25:2 niv
"Dominion and awe belong to God; he establishes order in the heights of heaven.
Job 25:2 esv
"Dominion and fear are with God; he makes peace in his high heaven.
Job 25:2 nlt
"God is powerful and dreadful.
He enforces peace in the heavens.
Job 25 2 Cross References
| Verse | Text | Reference |
|---|---|---|
| Psa 103:19 | The LORD has established His throne in heaven, And His kingdom rules over all. | God's universal dominion and rule. |
| Psa 145:13 | Your kingdom is an everlasting kingdom, And Your dominion endures throughout all generations. | Eternal nature of God's sovereignty. |
| Dan 4:3 | How great are His signs, And how mighty are His wonders! His kingdom is an everlasting kingdom, And His dominion is from generation to generation. | God's unchanging and supreme authority. |
| 1 Tim 6:15 | ...the blessed and only Sovereign, the King of kings and Lord of lords... | God's unique ultimate rule. |
| Rev 19:6 | Then I heard something like the voice of a great multitude...saying, “Hallelujah! For the Lord our God, the Almighty, reigns.” | God's absolute rule as Almighty. |
| Psa 89:7 | God is greatly feared in the council of the holy ones, And awesome above all who are around Him. | Awe and dread appropriate to God's nature. |
| Psa 76:11-12 | Make vows to the LORD your God and fulfill them; Let all who are around Him bring presents to Him who is to be feared. He cuts off the spirit of princes; He is feared by the kings of the earth. | God's fearsome power over earthly rulers. |
| Jer 10:7 | Who would not fear You, O King of the nations? Indeed it is fitting for You... | The appropriate fear of God by all nations. |
| Hab 3:2 | LORD, I have heard the report about You and I stand in awe, LORD, of Your work. | Response of awe and dread to God's deeds. |
| Psa 22:23 | You who fear the LORD, praise Him! All you descendants of Jacob, glorify Him! And fear Him, all you descendants of Israel! | Encouragement to fear and reverence God. |
| Isa 45:7 | The One forming light and creating darkness, Causing well-being and creating calamity; I am the LORD who does all these. | God as the ultimate author of peace. |
| Rom 5:1 | Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ. | Peace with God through Christ's work. |
| Eph 2:14 | For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall. | Christ embodying and bringing peace. |
| Col 1:20 | and through Him to reconcile all things to Himself, having made peace through the blood of His cross... | Peace achieved by Christ's sacrifice. |
| Psa 113:5 | Who is like the LORD our God, who is enthroned on high. | God's transcendent dwelling place. |
| Isa 57:15 | For thus says the high and exalted One Who lives forever, whose name is Holy... | God's transcendence and holiness. |
| Acts 7:49 | ‘HEAVEN IS MY THRONE AND EARTH IS MY FOOTSTOOL...’ | God's dwelling place encompassing all. |
| Heb 8:1 | ...we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens. | God's majestic throne in the heavens. |
| Psa 19:1 | The heavens tell of the glory of God; And their expanse declares the work of His hands. | God's orderly creation testifying to Him. |
| Deut 10:17 | For the LORD your God is the God of gods and the Lord of lords, the great, the mighty, and the awesome God... | God as mighty and awesome, deserving fear. |
| Job 26:6 | Sheol is naked before Him, And Abaddon has no covering. | God's knowledge and dominion extend everywhere. |
| Isa 2:10-11 | Enter into the rock and hide in the dust from the terror of the LORD and from the splendor of His majesty... The pride of humanity will be humbled. | Humbling dread inspired by God's majesty. |
| Mic 5:4 | And He will arise and shepherd His flock In the strength of the LORD, In the majesty of the name of the LORD His God. And they will remain, Because at that time He will be great To the ends of the earth. | God's powerful, majestic reign. |
| Matt 28:18 | And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth.” | Authority ultimately stemming from God's rule. |
Job 25 verses
Job 25 2 Meaning
Job 25:2 proclaims the absolute sovereignty and awesome power of God. It declares that supreme authority and reverential fear reside solely with Him. Furthermore, it asserts that God, from His celestial dwelling, establishes and maintains peace throughout His divine realms and cosmic order. This statement underscores God's total control, majesty, and the inherent order He maintains, even in the midst of perceived chaos or human suffering.
Job 25 2 Context
Job 25:2 is part of Bildad's third and shortest speech in the book of Job. Following Job's extended lamentations and defenses (chapters 23-24) where he questions God's justice and wonders why the wicked often prosper, Bildad steps forward. His speech, unlike the earlier, more verbose contributions from the friends, is remarkably concise, lasting only six verses. Bildad, as one of Job's three friends, attempts to uphold traditional wisdom concerning divine justice. His previous arguments (Job 8 and 18) were based on the premise that God punishes the wicked and blesses the righteous. Here, however, he largely abandons detailed arguments about human sin and suffering and instead focuses solely on God's transcendent power, majesty, and inherent order. This verse specifically introduces the magnitude of God to humble Job, who in Bildad's eyes has spoken irreverently of God. The immediate literary context for Bildad is to show how unfathomable God is, thereby subtly implying that Job, as a mere human, has no right to question Him or His ways, let alone accuse Him of injustice. There's an underlying polemic against any human assertion of rights or demands upon the Almighty, reinforcing the immense, unbridgeable gap between the Creator and His creation.
Job 25 2 Word analysis
- Dominion: The Hebrew word is מֶמְשָׁלָה (memshalāh), meaning "dominion," "rule," "authority," "government," or "power." It denotes supreme control and the rightful exercise of absolute power. Its usage here emphasizes God's total sovereignty over all things, both visible and invisible, heavenly and earthly. It suggests that there is no power or authority apart from Him or equal to Him.
- dread: The Hebrew word is וָפַחַד (wāpachaḏ), meaning "dread," "terror," or "fear." This isn't just human fear but an awe-inspiring, overwhelming reverence appropriate when encountering divine majesty. It indicates the appropriate human response to God's absolute power and holiness. The juxtaposition with "dominion" shows that His rule is not merely abstract but has tangible, fear-inducing implications for creation.
- are with Him: This phrase emphasizes the inherent attributes and possessions of God. Dominion and dread are not external forces God acquires but are intrinsic aspects of His very being. They eternally belong to and emanate from God alone.
- He establishes: The Hebrew verb is עֹשֶׂה (ʿōśeh), which means "makes," "does," "performs," or "establishes." This indicates God as the active agent, the one who brings peace into being. It implies intentionality and execution rather than a passive state. God actively works to bring about or maintain this condition.
- peace: The Hebrew word is שָׁלוֹם (shalom). While commonly translated "peace," shalom encompasses a broader meaning including completeness, wholeness, well-being, harmony, prosperity, and order. In this context, it signifies cosmic order, harmony within the divine realm, and perhaps even stability in the created world, contrasted with the disquiet Job experiences. It's the opposite of chaos and discord.
- in His high places: The Hebrew is בִּמְרוֹמָיו (bimrômāyw), meaning "in His heights," "in His exalted places," or "in His heavens." This refers to God's dwelling place—the heavens, which are conceptually above and beyond human comprehension and reach. It speaks to God's transcendence, His existence in a realm of perfect order and holiness, far removed from earthly struggles and impurities. The "peace" being established in His high places implies a perfectly ordered celestial reality that Job's chaotic earthly experience cannot fathom. It serves to reinforce the idea that if perfect order (shalom) exists in God's immediate realm, His overall governance must also be orderly, even if inexplicable to humans.
Job 25 2 Bonus section
Bildad's speech here, especially Job 25:2, marks a crucial shift and diminishment in the friends' arguments. It is Bildad's final and shortest speech in the book, barely expanding on previous points, which suggests a certain exhaustion or inability among the friends to respond further to Job's persistent and escalating lament. His reliance on God's undisputed power and remote majesty becomes his ultimate, unassailable, albeit unhelpful, theological trump card against Job's lived experience of suffering and confusion. It avoids engaging with Job's actual complaint about divine injustice by retreating into a realm of transcendent mystery, highlighting the infinite distance between man and God. The "peace in His high places" implicitly serves as a contrast to the perceived chaos and lack of shalom in Job's earthly existence.
Job 25 2 Commentary
Bildad's profound yet succinct declaration in Job 25:2 encapsulates the traditional understanding of God's overwhelming majesty and authority. By asserting that "dominion and dread are with Him," he positions God as the ultimate sovereign whose power naturally evokes reverential fear and awe. This isn't an arbitrary rule, but one undergirded by divine order, as expressed by "He establishes peace in His high places." This phrase suggests that God’s heavenly abode is characterized by perfect harmony and equilibrium, implying that if there is peace and order at the divine core, then the overall cosmic rule of God is similarly perfect, even if humanity perceives chaos on earth. For Bildad and the friends, this unwavering divine order, particularly as revealed in the heavenly realm, serves as the ultimate justification for whatever trials God sends, suggesting that God operates according to an inscrutable but perfect logic. The purpose here is to reorient Job's perspective, away from self-pity and toward acknowledging the unfathomable greatness of God, which human understanding cannot fully grasp or legitimately challenge.