Job 24:6 kjv
They reap every one his corn in the field: and they gather the vintage of the wicked.
Job 24:6 nkjv
They gather their fodder in the field And glean in the vineyard of the wicked.
Job 24:6 niv
They gather fodder in the fields and glean in the vineyards of the wicked.
Job 24:6 esv
They gather their fodder in the field, and they glean the vineyard of the wicked man.
Job 24:6 nlt
They harvest a field they do not own,
and they glean in the vineyards of the wicked.
Job 24 6 Cross References
Verse | Text | Reference |
---|---|---|
Psa 10:2-3 | The wicked in his pride pursues the poor; Let them be caught in the plots... | Wicked pursue, entrap the poor |
Psa 12:8 | The wicked strut about on every side, When vileness is exalted among men. | Wicked prosper as evil is exalted |
Isa 3:14-15 | ...you have devoured the vineyard... The spoil of the poor is in your houses | Leaders devour and oppress the poor |
Isa 10:1-2 | Woe to those who decree unrighteous decrees... to deprive the poor of justice | Unjust laws harm the needy |
Amos 2:6-7 | ...they sell the righteous for silver... and trample the head of the poor. | Exploitation of the poor and righteous |
Mic 2:1-2 | Woe to those who devise iniquity... They covet fields and seize them... | Seizing lands through wicked schemes |
Jer 22:13 | Woe to him who builds his house by unrighteousness... | Building by injustice, exploitation |
Prov 28:15 | Like a roaring lion or a charging bear, So is a wicked ruler over poor... | Wicked rulers oppress the poor |
Eccl 5:8 | If you see oppression of the poor... do not be amazed at the matter... | Oppression is a widespread reality |
James 5:4 | Indeed, the wages of the laborers... are crying out... | Withholding wages of workers is injustice |
Prov 22:22 | Do not rob the poor because he is poor, Nor oppress the afflicted... | Warning against robbing/oppressing the poor |
Lev 19:9-10 | When you reap the harvest... you shall not wholly reap the corners... | Divine law: Gleaning for the poor |
Deut 24:19-21 | When you reap your harvest... leave it for the sojourner, fatherless... | Divine law: Harvest remnants for needy |
Ruth 2:2-3 | Let me go to the field and glean among the ears of grain... | Gleaning as a means of survival for the poor |
Job 21:7-8 | Why do the wicked live, become old, Yes, become mighty in power? | Job's observation of wicked prosperity |
Psa 73:3-12 | For I was envious of the boastful, When I saw the prosperity of the wicked. | Envy over the wicked's worldly success |
Jer 12:1 | Righteous are You, O Lord... Why does the way of the wicked prosper? | Questioning God about wicked's prosperity |
Mal 3:15 | So now we call the arrogant blessed; not only are the doers of wickedness.. | The arrogant and wicked prosper, test God |
Hab 1:4 | For the law is slacked... For the wicked surround the righteous... | Justice paralyzed, wicked overwhelm righteous |
Psa 73:17-19 | Until I went into the sanctuary of God; Then I understood their end. | Understanding the ultimate ruin of the wicked |
Rom 12:19 | Vengeance is Mine, I will repay, says the Lord. | God reserves ultimate justice and vengeance |
Rev 20:11-15 | Then I saw a great white throne... And the dead were judged... | Final judgment for all humanity |
Matt 25:41 | Depart from Me, you cursed, into the everlasting fire... | Eternal judgment for the wicked |
Job 24 verses
Job 24 6 Meaning
Job 24:6 portrays a grim reality where social injustice runs rampant, contradicting expected divine order. It describes either the desperate poor struggling to extract sustenance from lands not their own or the wicked, through exploitative means, unjustly benefiting from agricultural harvests—both grain and vintage. The verse underscores Job's lament that the oppressors operate seemingly unpunished, thriving at the expense of the vulnerable who are reduced to laborers or scavengers for the wicked's gain.
Job 24 6 Context
Job 24 is part of Job’s extended lament (Job 23-24) where he counters the simplistic retribution theology espoused by his friends. He outlines numerous injustices observed in the world that appear to go unpunished, directly challenging the notion that only the wicked suffer, and the righteous prosper. Specifically, Job 24:6 delves into economic exploitation, depicting how the powerful exploit the weak, gaining resources through unrighteous means or forcing the vulnerable into exploitative labor. This particular verse highlights the perverse reality that divine provisions for the poor, such as gleaning rights, are corrupted, or the poor are compelled to work for their oppressors. It sets the stage for the book’s profound theological inquiry into suffering, justice, and God's ways, which extend beyond immediate earthly retribution. Culturally, the agricultural context (grain harvest, grape vintage) reflects the primary means of subsistence and wealth in ancient Near Eastern societies, making the depicted injustice acutely painful for the original audience.
Job 24 6 Word analysis
- "They reap": The Hebrew verb
יִקְצֹ֑רוּ
(yiqṣōrū) means "to harvest" or "to cut down." This refers to the act of gathering cultivated produce. The implied subject "they" could refer to the wicked who are seizing others' goods, or the impoverished who are forced to perform this labor for others or for mere survival. - "every one his corn in the field" / "in a field not their own": This clause represents a point of significant textual and translational divergence.
- The King James Version's "every one his corn in the field" (derived from
בְּלִילֹ֣ו
- bᵉlîlōw, "mixed fodder" or "grain") might suggest a literal, perhaps meager, personal harvest. - However, many modern translations (e.g., ESV, NIV, NASB) favor an interpretation that highlights injustice, such as "reap in a field not their own" or "harvest fodder in the field." This alternative understanding often arises from a different vocalization or textual tradition which might derive the phrasing from verbs meaning "to lodge" combined with "not his field." Regardless of the precise textual underpinning, the overwhelming scholarly consensus and thematic thrust of Job 24 is to portray a situation of extreme poverty and/or injustice where the destitute either glean mere fodder (low-quality grain/food for animals) or must labor on land that is not rightfully theirs, demonstrating their severe economic vulnerability, or the wicked's audacity in taking what does not belong to them.
- The King James Version's "every one his corn in the field" (derived from
- "and they glean": The Hebrew verb
יְקַשֵּׁשׁוּ
(yᵉqaššeshû) means "to glean," "to gather," or "to pick up what is left." In biblical law (Leviticus 19:9-10; Deuteronomy 24:19-21), gleaning was a divinely ordained provision for the poor and the marginalized (widows, orphans, sojourners). The use of this verb here paints a picture of scavenging for sustenance or indicates a very small, insufficient portion of food. - "the vintage of the wicked": The Hebrew phrase
וְכֶ֣רֶם רָ֭שָׁע
(vᵉkarem rashaʿ) translates to "and vineyard of wicked." "Vintage" (כֶּרֶם
, karem) refers to the grape harvest, which was a symbol of prosperity and abundance. The explicit attribution to "the wicked" (רָשָׁע
, rashaʿ, meaning unrighteous, guilty, lawless) indicates that this activity—the gleaning of grapes—is occurring in a vineyard belonging to unrighteous oppressors. This paints a picture where the impoverished are forced to glean in the vineyards of those who cause them hardship, illustrating the stark economic disparity and moral corruption. Alternatively, it can mean the wicked themselves are efficiently gathering all of their ill-gotten produce, leaving nothing for others. - Words-group analysis:
- "They reap... and they gather the vintage of the wicked": This composite expression underscores two primary agricultural activities crucial for survival and prosperity—grain harvest and grape harvest. By connecting both to either exploitative practices ("in a field not their own") or ownership by "the wicked," Job highlights the comprehensive nature of injustice. It signifies that the wicked control both staples of existence, forcing the impoverished to depend on them for meager gleanings or to labor on their unjust acquisitions. This phrase powerfully summarizes the economic subjugation of the vulnerable.
Job 24 6 Bonus section
Job 24:6, within its broader chapter, contributes to Job’s profound theological argument: that observing earthly reality, a strict one-to-one correlation between righteousness and immediate prosperity, or wickedness and immediate suffering, often proves false. This challenges human perceptions of divine governance. While his friends cling to a neat, predictable theology of retribution, Job points to the lived experience of suffering righteous individuals and flourishing wicked ones. The agricultural metaphors in this verse—reaping and vintage—are especially significant as they represent the very foundations of ancient society's wealth and survival, making the perversion of justice within these activities particularly scandalous and demonstrating a widespread systemic failure. The chapter and this verse are a cry for God's apparent silence and hiddenness in the face of evident human suffering and pervasive evil.
Job 24 6 Commentary
Job 24:6 provides a poignant illustration of the social and economic disarray Job observes in the world. Far from seeing the wicked instantly punished, Job sees them engaged in lucrative agricultural practices—harvesting both grain and grapes—often at the expense of others. The verse speaks to either the utter destitution of the poor, who must labor or glean even the meanest "fodder" from others' fields, or the unchecked exploitation by the wicked, who ruthlessly maximize their own harvests and leave nothing for those who should be entitled to glean. This contradicts the traditional theology of Job's friends and highlights Job's argument that immediate, retributive justice does not always manifest on earth. It shows a world where the system of gleaning, intended for divine mercy, is perverted, leading to severe hardship for the vulnerable. It's a testament to Job's profound spiritual crisis and his questioning of divine action in the face of rampant injustice.