Job 22 25

Job 22:25 kjv

Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.

Job 22:25 nkjv

Yes, the Almighty will be your gold And your precious silver;

Job 22:25 niv

then the Almighty will be your gold, the choicest silver for you.

Job 22:25 esv

then the Almighty will be your gold and your precious silver.

Job 22:25 nlt

the Almighty himself will be your treasure.
He will be your precious silver!

Job 22 verses

Job 22 25 Meaning

If you truly return to God, the Almighty Himself will become your most valuable possession and your unfailing security, exceeding the worth of the purest gold and the finest silver. This signifies that God’s presence and blessing would be of greater and more enduring value to Job than any earthly riches.

Job 22 25 Context

Job 22:25 is part of Eliphaz the Temanite’s final discourse to Job. In this speech (Job 22:1-30), Eliphaz continues to uphold the traditional retribution theology, asserting that Job’s immense suffering must be a direct consequence of unconfessed sin (22:5-9). He challenges Job’s claims of innocence and urges him to confess his supposed transgressions and repent (22:21-23). Verses 24-27 lay out Eliphaz’s specific promise: if Job removes unrighteous gain and trusts in God, then God will restore him to a position of even greater prosperity and security. Verse 25 fits directly into this framework, presenting the ultimate promise of God Himself becoming Job's invaluable resource upon his repentance. Historically, the belief that material prosperity was a direct indicator of God’s favor was widespread in the ancient Near East, a viewpoint Eliphaz strongly advocates. The polemic here, although flawed in its application to Job's unique situation, lies in the underlying truth that God is indeed the ultimate source of all blessings and the greatest treasure, a concept far superior to relying on transient human or material wealth.

Job 22 25 Word analysis

• He shall be: Implies a future state or a potential reality, contingent upon the conditions outlined in the preceding verses (repentance and turning to God).
• Shaddai (שַׁדַּי): Explicitly identifies God as the "Almighty" or "All-Sufficient One." This divine name emphasizes God’s power, ability to sustain, and boundless resources. Eliphaz uses it to highlight God’s capacity to pour out blessings.
• your gold: (b'tsaraykha zahav - בְּצָרֶיךָ זָהָב).
  • b'tsaraykha: A complex word. It is related to betser (בֶּצֶר), which can mean "gold ore" or "stronghold/defense." Many modern translations take it as "your gold" or "your precious metals," paralleling zahav. This suggests that God Himself would be Job's supreme, most valuable, and secure wealth, embodying both prosperity and protection.
  • zahav: Gold, the most precious and valuable metal, symbolizing ultimate wealth, purity, and enduring worth.
• and your choice silver: (v'khesef torah - וְכֶסֶף תּוֹרָה).
  • v'khesef: "and silver." Another precious metal, often paired with gold to denote complete wealth.
  • torah: Here, a highly debated term. Its literal meaning "instruction" or "law" is contextually unlikely. Scholars widely understand it as "refined," "pure," "choice," or "smelted." This interpretation derives from a sense of the root related to purifying or casting metals, indicating silver of the highest quality and purity.

Words-group analysis:

• He shall be your gold and your choice silver: This poetic parallelism underscores the surpassing value of God. He is not merely the giver of wealth but is Himself the wealth, of a quality and worth far beyond any material possession. The finest and purest of earthly treasures pale in comparison to the inherent worth and provision found in God. This asserts God's immeasurable superiority to any material asset.

Job 22 25 Bonus section

• The usage of the divine name "Shaddai" emphasizes God's omnipotence and self-sufficiency, suggesting He is able to be everything one needs and more. This connects to ancient patriarchal promises, portraying a God of abundant supply.
• This verse represents a peak spiritual aspiration embedded within a judgmental framework: the ultimate human possession should be God Himself, not His blessings alone.
• The imagery of "refined" or "choice" silver (from torah) implicitly suggests that blessings derived from a relationship with God are pure and untainted, unlike earthly riches that can often come with anxieties or corrupting influences.

Job 22 25 Commentary

Eliphaz's words in Job 22:25 encapsulate a profound spiritual truth, despite the flawed premise from which he addresses Job. He asserts that if Job would repent and wholeheartedly return to the Almighty (Shaddai), God would not merely restore Job's material wealth, but would be his ultimate wealth—his gold and choice silver. This transcends the notion of divine gifts to portray divine presence as the supreme blessing. God, the All-Sufficient One, Himself embodies a value greater than the most precious metals. This statement urges a radical re-evaluation of what constitutes true riches: an intimate relationship with God far surpasses any earthly treasure in both quality and permanence. It implicitly challenges humanity's tendency to trust in created things for security and satisfaction, pointing instead to the Creator as the sole inexhaustible source of enduring value and robust defense. For instance, prioritizing the pursuit of God's character and purposes over financial gain, knowing that genuine peace and contentment come from Him, rather than bank accounts or status. Another example could be finding comfort and security in God during financial downturns, recognizing Him as your true unfailing asset.