Job 21 5

Job 21:5 kjv

Mark me, and be astonished, and lay your hand upon your mouth.

Job 21:5 nkjv

Look at me and be astonished; Put your hand over your mouth.

Job 21:5 niv

Look at me and be appalled; clap your hand over your mouth.

Job 21:5 esv

Look at me and be appalled, and lay your hand over your mouth.

Job 21:5 nlt

Look at me and be stunned.
Put your hand over your mouth in shock.

Job 21 5 Cross References

VerseTextReference
Job 29:9-10The princes refrained from talking and put their hands over their mouths.Princes silent in Job's presence.
Job 40:4-5"I am unworthy—how can I reply to you? I put my hand over my mouth."Job's humility and silence before God.
Hab 2:20"The Lord is in his holy temple; let all the earth be silent before him."Universal call for silence before God's majesty.
Zep 1:7"Be silent before the Sovereign Lord, for the day of the Lord is near."Call for silence due to God's impending judgment.
Psa 73:3-12For I envied the arrogant when I saw the prosperity of the wicked.Contemplation on wicked's prosperity, leading to bewilderment.
Jer 12:1-2"Why does the way of the wicked prosper?..."Prophet questioning the prosperity of the wicked.
Psa 39:9I was silent; I would not open my mouth, for you brought it to pass.Silence due to acknowledging God's hand in suffering.
Rom 3:19"...every mouth may be silenced and the whole world held accountable to God."Silence signifying accountability and lack of argument before God.
Isa 52:15"so will he sprinkle many nations...kings will shut their mouths before him."Astonishment of kings before the suffering Servant.
Isa 53:7He was oppressed and afflicted, yet he did not open his mouth...Silence of the suffering servant, an unexpected truth.
Psa 107:42The upright see and rejoice, but all the wicked shut their mouths.The wicked silenced by observed divine justice.
Psa 63:11"...for the mouths of liars will be silenced."God's silencing of those who speak falsely.
Job 13:5"If only you would be altogether silent! That would be your wisdom!"Job's earlier plea for his friends to be silent instead of speaking unwisely.
Job 2:13Then they sat on the ground with him for seven days and seven nights...Friends' initial silent empathy contrasted with later judgmental words.
Job 6:24"Teach me, and I will be silent; make me understand how I have erred."Job's openness to silent reception if genuine instruction were given.
Job 19:2"How long will you torment me and crush me with words?"Job's friends' harmful words vs. his plea for silence.
Rom 11:33-36Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable...Human speech inadequate for God's wisdom, calls for awe.
Gen 18:27Then Abraham spoke up again: "Now that I have been so bold as to speak to the Lord..."Awe and caution when addressing divine power.
Neh 8:6Ezra praised the Lord...And all the people lifted their hands and responded, "Amen! Amen!"Response of awe and agreement, though hands raised, not mouth covered.
Hab 3:16I heard and my body trembled...I will quietly wait for the day of trouble...Quiet waiting due to profound awe of God's power.
Psa 22:7All who see me mock me; they hurl insults, shaking their heads.Job's expected reaction contrasted with friends' proper response of awe.
1 Cor 1:20Where is the wise person? Where is the teacher of the law? Has not God made foolish...?God making human wisdom foolish, demanding a new, humble approach.

Job 21 verses

Job 21 5 Meaning

Job 21:5 is a direct appeal from Job to his friends, urging them to intensely observe his state and words with a response of profound silence and astonishment. He calls for them to quiet their conventional arguments and open themselves to a different reality, signified by placing a hand over the mouth, a common gesture of awe, respectful silence, or acknowledgement of an unchallengeable truth.

Job 21 5 Context

Job 21:5 appears within Job’s third and most pointed reply to his friends, specifically to Zophar’s second speech in chapter 20. Zophar had emphatically reiterated the traditional doctrine of retribution: the wicked surely perish, and their prosperity is short-lived. Job vehemently challenges this simplistic theological framework by presenting an uncomfortable reality: the wicked often live long, prosper, and die peacefully. This verse, "Look at me, and be astonished; lay your hand over your mouth," serves as Job's dramatic introduction to this counter-argument. He urges his friends to cease their flawed theorizing, to open their eyes to the complexity of the world and his own situation, and to respond with humble, stunned silence in the face of truth that contradicts their firmly held beliefs. It is a plea for them to consider reality over dogma. Historically and culturally, silence in the presence of someone speaking weighty truth, especially one whose experience defied common understanding, was a sign of respect, reverence, or shock.

Job 21 5 Word Analysis

  • Look (הַבִּ֙יטוּ֙ - habbitu): A command, imperative verb, from the root נָבַט (navat), meaning "to gaze," "to look intently," or "to behold with understanding." It implies more than a casual glance; it's a demand for careful, attentive observation. In other contexts, this root can refer to looking towards God with expectation or looking on with a sense of awe or dread. Job calls for them to deeply consider what they are seeing and hearing from him.
  • at me, and (אֵלַי - ’elay): "Towards me." The personal object of their intense gaze. Job emphasizes his own suffering, prolonged distress, and unusual case, which defies their neat categories. He is himself the living paradox that challenges their theology.
  • be astonished (וְהִשְּׁמ֗וּ - wəhiššəmū): Another imperative command, from the root שׁמם (shamam), meaning "to be desolated," "to be appalled," "to be astonished," or "to be dumbfounded." This term often describes a reaction to something terrifying, unexpected, or divinely appointed. Job desires that his friends be truly shaken by what he represents and by the truths he is about to present regarding the wicked. It implies a sense of awe that paralyzes one from speaking.
  • lay your hand over (שִׂ֣ימוּ יָ֑ד - simu yad): A command meaning "place/put a hand." A common idiom for silence, humility, or profound thought. This gesture acknowledges an undeniable or awe-inspiring truth. It is not necessarily agreement but an admission that one has no immediate reply or adequate counter-argument.
  • your mouth (לְ֝פֶ֗ה - ləpeh): "To/on the mouth." This specifies the gesture. The mouth is the source of speech, and covering it signifies the cessation of speech. In the context of the Ancient Near East, it conveyed a submission to higher authority, a recognition of something beyond comprehension, or respectful silence in a weighty situation.

Words-Group Analysis:

  • "Look at me, and be astonished": This pairing underscores Job's dramatic appeal. He's asking for a contemplative gaze upon his person, not just his words. This contemplation should lead to an internal state of utter shock and bewilderment. His existence, his suffering without apparent cause, should shatter their preconceived notions about divine justice.
  • "lay your hand over your mouth": This physical gesture is a concrete manifestation of the desired internal state. It's a symbolic act of shutting down arguments, of admitting incomprehension, or of reverently submitting to a reality too profound or uncomfortable to challenge with conventional wisdom. It signifies the end of debate and the beginning of humble contemplation. The phrase is also repeated by Job himself in 40:4-5 when confronted by God, indicating its powerful meaning in acknowledging unquestionable authority or truth.

Job 21 5 Bonus section

The act of placing a hand over the mouth, while signifying silence and astonishment, can also be understood as a tacit acknowledgment of one's own smallness in the face of overwhelming truth or a greater authority. It implies a posture of submission, not necessarily in defeat, but in recognition that words are inadequate or inappropriate. This is paralleled in Job's own later response to God in Job 40:4-5, "I am unworthy—how can I reply to you? I put my hand over my mouth," showing that he himself, though having challenged his friends, eventually adopts the same posture of humble silence before divine wisdom. This highlights the irony: Job’s friends, claiming to speak for God, fail to achieve this humility, while Job, wrestling deeply with God, eventually embodies it. The verse also underscores Job's frustration with the reductive nature of his friends' theology, which ignored lived experience for the sake of simple categorization.

Job 21 5 Commentary

Job 21:5 is a critical turning point in the book of Job, as Job escalates his challenge to his friends' rigid theological system. His command for them to "look at me, and be astonished" is not mere theatrics, but a profound appeal to empirical reality. Job's own persistent suffering, despite his righteousness (as confirmed by God in Job 1:8, 2:3), directly contradicted their belief that only the wicked truly suffer. His subsequent arguments (beginning in 21:7) detail how the wicked often flourish and escape divine retribution in this life, thus dismantling the very foundation of his friends' pronouncements.

The demand to "lay your hand over your mouth" signifies a cessation of their ill-informed arguments and a call for humble, silent introspection. It implies that the truth Job presents should be so impactful that it leaves no room for rebuttal. This gesture suggests a state of awe, bewilderment, and a recognition of the limits of human understanding and wisdom when faced with the complexities of God's ways or the realities of suffering. It challenges them to move beyond their inherited doctrines and confront the perplexing realities of life, to observe and acknowledge what genuinely occurs rather than rigidly adhere to their flawed presuppositions.