Job 21:26 kjv
They shall lie down alike in the dust, and the worms shall cover them.
Job 21:26 nkjv
They lie down alike in the dust, And worms cover them.
Job 21:26 niv
Side by side they lie in the dust, and worms cover them both.
Job 21:26 esv
They lie down alike in the dust, and the worms cover them.
Job 21:26 nlt
But both are buried in the same dust,
both eaten by the same maggots.
Job 21 26 Cross References
Verse | Text | Reference |
---|---|---|
Gen 3:19 | By the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return. | Humankind returns to dust |
Psa 49:10-12 | For he sees that even the wise die; the fool and the stupid alike perish and leave their wealth to others. ... But man in his pomp will not remain; he is like the beasts that perish. | Death levels all, wealth means nothing |
Psa 89:48 | What man can live and never see death? Who can deliver his soul from the power of Sheol? | Inevitability of death for all |
Psa 103:14 | For he knows our frame; he remembers that we are dust. | Humanity's fragile, dust-formed nature |
Ecc 3:19-20 | For what happens to the children of man and what happens to the beasts is the same; one breath is for all. ... All go to one place. All are from the dust, and to dust all return. | Universal mortality, all to dust |
Ecc 9:2-3 | It is the same for all, for the righteous and for the wicked, for the good and for the evil, for the clean and for the unclean... for all is vanity. | All share the same earthly fate |
Ecc 12:7 | and the dust returns to the earth as it was, and the spirit returns to God who gave it. | Separation of dust (body) and spirit |
Job 17:16 | Will it go down to the bars of Sheol? Shall we descend together into the dust? | Job contemplates universal descent into dust |
Job 30:23 | For I know that you will bring me to death, and to the house appointed for all living. | Death as a universal destiny |
Job 34:15 | all flesh would perish together, and man would return to dust. | All humanity returning to dust |
Isa 26:19 | Your dead shall live; their bodies shall rise. You who dwell in the dust, awake and sing for joy! | Contrast: Future resurrection from dust |
Ezek 37:12-14 | Behold, I will open your graves and raise you from your graves... And I will put my Spirit within you, and you shall live. | Contrast: Resurrection/new life from "graves" |
Dan 12:2 | And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. | Contrast: Resurrection from dust to different ends |
1 Sam 2:6 | The LORD kills and brings to life; he brings down to Sheol and raises up. | God's sovereignty over life and death |
Acts 13:36 | For David, after he had served the purpose of God in his own generation, fell asleep and was added to his fathers and saw corruption, | David's body saw decay/corruption |
Rom 5:12 | Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— | Death as universal consequence of sin |
Rom 6:23 | For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. | Spiritual vs physical death contrast |
1 Cor 15:42-44 | So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. | Contrast: Perishable body sown, imperishable raised |
Heb 9:27 | And just as it is appointed for man to die once, and after that comes judgment, | Universality of death and subsequent judgment |
2 Cor 5:1-4 | For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. | Earthly body as temporary "tent" |
Psa 22:6 | But I am a worm and not a man, scorned by mankind and despised by the people. | Humility/lowliness of "worm" |
Isa 41:14 | Fear not, you worm Jacob, you men of Israel! I am your Helper, declares the LORD; your Redeemer is the Holy One of Israel. | God helps the weak and humble |
Job 21 verses
Job 21 26 Meaning
This verse powerfully asserts the ultimate physical equality of all human beings in death. Regardless of how one's life was lived—whether in prosperity or suffering, wickedness or righteousness—all individuals share the common, inescapable fate of returning to the earth (dust) and undergoing the natural process of decomposition. It highlights the universality and finality of physical death, flattening all worldly distinctions.
Job 21 26 Context
Job 21:26 is part of Job’s third speech (Job 21:1-34), delivered in response to Zophar’s assertions about the swift demise of the wicked. Job's friends maintain a strict doctrine of retribution, arguing that suffering (like Job's) is direct evidence of sin, and prosperity is proof of righteousness. They claim the wicked are always punished and cut off. In chapter 21, Job vehemently refutes this oversimplified view by presenting compelling counter-evidence: he points out that the wicked often live long, prosper, enjoy peace, see their children flourish, and die peacefully without calamity. His central argument in this chapter is that divine justice is not always immediate or discernible in the patterns of prosperity and suffering during a person's lifetime. Verse 26, "Together they lie down in the dust, and worms cover them," underscores the common fate of death for all, whether wicked or righteous, prosperous or suffering, further challenging the friends' simplistic theology of worldly retribution. It suggests that if everyone ends up physically in the same state, the basis for differentiation or judgment must lie beyond earthly life or in God's broader, inscrutable purposes.
Job 21 26 Word analysis
Together (Hebrew:
יַחַד
,yakhad
):- Significance: This word emphasizes the collective, unified experience. It implies there is no distinction made in death based on one's earthly status, wealth, power, or apparent righteousness or wickedness. It powerfully counters the friends' belief that the wicked and righteous have fundamentally different ends in this life.
- Connotation: It conveys a sense of ultimate equality and leveling in the face of mortality.
they lie down (Hebrew:
יִשְׁכָּבוּ
,yishkavu
, fromשָׁכַב
,shakhah
- to lie, recline, go to sleep):- Significance: While literally meaning "to lie down," in the context of death, it signifies burial and resting in the grave. It often carries a connotation of sleep, implying a state of rest after life's labors, but in this context, it starkly refers to the inertness of death.
- Connection: This "lying down" is an ultimate rest from all of life's struggles, regardless of what they were.
in the dust (Hebrew:
עַל־עָפָר
,'al-'afar
,'afar
- dust, dry earth, soil, ashes):- Significance: "Dust" is a potent biblical symbol. From Gen 2:7 where man is formed from the dust, to Gen 3:19 where he is commanded to return to it,
afar
represents humanity's humble origin, frailty, mortality, and the ultimate destination of the physical body. It underscores the fleeting nature of life and the transience of all earthly achievements. - Implication: It points to the shared common ground, literally, that awaits all.
- Significance: "Dust" is a potent biblical symbol. From Gen 2:7 where man is formed from the dust, to Gen 3:19 where he is commanded to return to it,
and worms (Hebrew:
וְרִמָּה
,v'rimmah
,rimmah
- maggot, worm, corruption):- Significance: This is a graphic and stark image of decay and putrefaction.
Rimmah
refers to the creatures that consume dead flesh, highlighting the complete decomposition of the body. It represents the physical breakdown and ultimate degradation of the once living form. - Symbolism: It reinforces the reality that all earthly grandeur or suffering comes to the same basic biological end.
- Significance: This is a graphic and stark image of decay and putrefaction.
cover them (Hebrew:
תְכַסֶּם
,tekhasem
, fromכָּסָה
,kasah
- to cover, conceal, hide):- Significance: This verb emphasizes the action of the worms. They actively conceal or engulf the body, completing the process of physical disintegration. It signifies a comprehensive consumption, leaving nothing recognizable of the former human form.
- Imagery: The worms, an agent of decay, performing the final burial or obscuration of the body.
Words-Group Analysis:
- "Together they lie down in the dust": This phrase directly addresses the friends' theological premise. It counters their assumption of differing fates in death. Instead of righteous resting peacefully and wicked being consumed by wrath, Job asserts a physical uniformity in death for all. It stresses the democratic nature of mortality.
- "and worms cover them": This half-verse brutally brings home the final, inevitable reality of decay. It paints a vivid picture of the ultimate humiliation of the body, stripped of all its former life and distinction, reduced to basic organic matter consumed by scavengers. This imagery serves to mock any human pride or enduring earthly advantage.
Job 21 26 Bonus section
- The imagery used in this verse resonates deeply with humanity's created state in Genesis and the pronouncement of a return to dust following the Fall. It reinforces a theology of human humility and dependency on the Creator, who alone transcends such mortality.
- While focusing on the physical aspect of death, this verse implicitly highlights the ultimate question for faith: If death is such an equalizer physically, what then is the ultimate differentiator of destiny or eternal reward/punishment? This subtly opens the door to discussions of resurrection and the afterlife, themes explored more explicitly later in Job and throughout Scripture.
- The phraseology can be seen as a direct refutation of any attempt to find a conclusive indicator of a person's standing with God purely based on their material circumstances at the end of their lives.
Job 21 26 Commentary
Job 21:26 provides a profound, yet bleak, perspective on the shared destiny of all humanity in death. Job, challenging his friends’ rigid theology that links worldly suffering and prosperity directly to individual righteousness and wickedness, points out an inconvenient truth: the wicked often prosper throughout their lives and even die peacefully. This verse then cuts to the core of the issue by revealing the common physical end that awaits everyone, irrespective of how they lived or died: "Together they lie down in the dust, and worms cover them."
This statement emphasizes that physically, all earthly distinctions—wealth, status, wisdom, piety, or wickedness—are completely dissolved at death. The prosperous and the poor, the powerful and the weak, the seemingly righteous and the overtly wicked, all return to the dust from which they came, their bodies subject to the same natural decay. The image of worms covering the body is a stark reminder of human frailty and the impermanence of the physical self. Job uses this universal physical equality in death to destabilize his friends' limited view of divine justice, prompting a deeper question about where true justice lies if not in observable earthly outcomes. It forces the audience to consider a broader, potentially post-mortal, dimension of divine justice.