Job 21:10 kjv
Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.
Job 21:10 nkjv
Their bull breeds without failure; Their cow calves without miscarriage.
Job 21:10 niv
Their bulls never fail to breed; their cows calve and do not miscarry.
Job 21:10 esv
Their bull breeds without fail; their cow calves and does not miscarry.
Job 21:10 nlt
Their bulls never fail to breed.
Their cows bear calves and never miscarry.
Job 21 10 Cross References
| Verse | Text | Reference ||------------|-------------------------------------------------|--------------------------------------------|| Ps 37:1-2 | Fret not yourself because of evildoers... | Don't envy the wicked; their end is decay. || Ps 73:3 | ...for I was envious of the arrogant when I saw the prosperity of the wicked. | Asaph struggled with seeing wicked prosperity.|| Ps 73:4 | For they have no pangs until death; their bodies are fat and firm. | Wicked's easy life and health. || Jer 12:1 | Why does the way of the wicked prosper? | Jeremiah questions wicked prosperity. || Mal 3:13-15| "It is useless to serve God... and those who do evil are built up!" | The cynical question of serving God vs wicked prosperity. || Hab 1:4 | The law is slackened... justice never goes forth. | Injustice leading to wicked flourishing. || Ecc 7:15 | In my vain life I have seen everything: there is a righteous man who perishes... and a wicked man who prolongs his life. | Observable paradox of good suffering, wicked prospering. || Matt 5:45 | For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. | God's common grace extends to all. || Lk 16:19-31| There was a rich man who was clothed in purple... and Lazarus. | Parable showing a wicked man's temporary earthly prosperity. || Ps 92:7 | though the wicked sprout like grass... they are doomed to destruction forever. | Wicked prosperity is fleeting. || Prov 11:28 | Whoever trusts in his riches will fall... | Danger of trusting in earthly prosperity. || Ps 37:7 | Be still before the LORD and wait patiently... | Counsel for the righteous concerning wicked. || 1 Pet 4:18 | And "If the righteous is scarcely saved, what will become of the ungodly and the sinner?" | Contrast between the salvation of righteous and judgment of wicked. || Rom 2:5-9 | For God will render to each one according to his works... | Ultimate divine justice, irrespective of temporary prosperity. || Job 12:6 | The tents of robbers prosper... | Job earlier makes a similar observation. || Ps 37:16 | Better is a little with righteousness than great revenues with injustice. | A righteous moderate life is better than wicked wealth. || Phil 4:11-13| I have learned in whatever state I am, to be content... | Contentment irrespective of external circumstances. || Heb 10:35-39| Do not throw away your confidence... | Perseverance for ultimate reward, not immediate. || Isa 3:10-11| Say to the righteous that it shall be well with them... Woe to the wicked! It shall be ill with them... | Ultimate justice contrasted with present appearance. || Job 24:1-12| Why are not times of judgment kept by the Almighty... | Job continues to highlight the apparent delay of justice. |
Job 21 verses
Job 21 10 Meaning
Job 21:10 describes the continued, unimpeded prosperity of the wicked as observed by Job. In contrast to the simplified theology of his friends who asserted that the wicked always suffer clear and immediate retribution, Job points out instances where the wicked thrive without hindrance. Specifically, this verse illustrates their flourishing material wealth through their livestock, whose bulls impregnate successfully, and cows give birth without miscarrying, symbolizing complete and uninterrupted fruitfulness and abundance, signifying a life free from immediate divine judgment or calamity that Job and his friends might expect.
Job 21 10 Context
Job 21:10 is part of Job’s third and longest speech (Job 21-27) to his three friends. Throughout their dialogues, Job's friends (Eliphaz, Bildad, and Zophar) have maintained the conventional wisdom of their day: that God justly rewards the righteous with prosperity and punishes the wicked with suffering. They interpret Job's immense suffering as undeniable proof of his sin, implying he is wicked. Job, however, consistently argues that this direct correlation is not always evident in his personal experience or in his observation of the wider world. In chapter 21, Job presents his most direct and extensive counter-argument to their theology. He asks why, if their theology is true, the wicked often live long, prosper, raise many children, enjoy peace, and die comfortably (vv. 7-13). Verse 10 specifically provides a vivid, concrete example of the wicked's undisturbed prosperity: their livestock, a primary measure of wealth in an agrarian society, are healthy, prolific, and suffer no loss, which was considered a sign of divine blessing. This observation directly contradicts the friends’ assertion that divine retribution always visibly manifests itself in material suffering for the wicked, intensifying Job’s profound dilemma regarding God’s ways.
Job 21 10 Word analysis
"Their bulls" (בַּמְרַבּוֹת / bamravvôt):
- Word Level: From the root רבה (ravah), meaning "to be great," "to multiply," "to become many." This refers to their large cattle, specifically bulls, key for breeding and economic production.
- Significance: It emphasizes the abundance and increasing numbers of their livestock, indicating a large, successful herd. This signifies significant wealth and flourishing enterprise, contradicting the idea of the wicked losing their possessions.
"breed" / "gender" (מְהֻלָּבִים / m'hullavîm):
- Word Level: Hebrew root לבב (lavav), "to be fat" or "to be in good heart." In this context, it speaks to vigorous and successful procreation, literally "impregnated" or "fertilized."
- Significance: Conveys robust vitality and productivity. The bulls are virile and effective in their reproductive role, highlighting peak health and functioning without hindrance, contributing to their expanding wealth.
"without fail" / "fail not" (וְלֹא יָשׁוּל / v'lo yashûl):
- Word Level:
וְלֹא
(wə'lo) "and not,"יָשׁוּל
(yashul) fromשׁול
(shul) meaning "to miscarry," "to bring forth prematurely," or "to fail." - Significance: This emphasizes the completeness and perfection of their reproductive success. There are no abortions, no stillbirths, no unfruitful unions. This negates any divine intervention that would cause their progeny to cease or diminish, thus showing undisturbed prosperity.
- Word Level:
"their cows" (פָּרָתָם / paratam):
- Word Level:
פָּרָה
(parah) refers to cows, particularly those for breeding or milking. The suffix-tām
is "their." - Significance: Focus shifts from the male, generative aspect (bulls breeding) to the female, reproductive success (cows giving birth), presenting a comprehensive picture of successful livestock rearing.
- Word Level:
"calve" (וְתַטְלִיט / w'tatlit):
- Word Level: From
טלטל
(ṭaltaṭal), to "swing," "cast off," but here meaning "to give birth to (young)." It denotes the actual act of delivering offspring. - Significance: Reinforces the practical result of the breeding—successful births.
- Word Level: From
"and do not miscarry" / "and casteth not her calf" (וְלֹא תְשַׁכֵּל / w'lo teshakkel):
- Word Level:
וְלֹא
(wə'lo) "and not,"תְשַׁכֵּל
(teshakkel) fromשׁכל
(shakal), meaning "to be bereaved," "to cause to miscarry," "to make barren." - Significance: This re-emphasizes the lack of reproductive failure and loss, extending the perfection of their fortune from the males to the females and their offspring. No loss of offspring, ensuring continuous expansion of their herds and wealth.
- Word Level:
Words-Group by words-group analysis:
- "Their bulls breed without fail; their cows calve and do not miscarry": This whole phrase paints a picture of complete and undisturbed biological and economic success. In ancient societies, the prosperity of livestock was a direct reflection of a household's wealth and status. Miscarriage or barrenness in livestock was a significant financial setback, often attributed to divine displeasure (e.g., Exod 23:26, Deut 7:14). Job's observation of no such calamities befalling the wicked highlights the striking paradox: they seem to enjoy unfettered divine blessing (or at least, an absence of curse) in their most vital economic assets, directly undermining the friends' simplistic theology of immediate retribution. It represents total freedom from agricultural plagues or reproductive misfortune, aspects often seen as divinely administered.
Job 21 10 Bonus section
The agricultural imagery used in Job 21:10 would have resonated deeply with its original audience, for whom livestock health and fertility were foundational to survival and prosperity. The precise terms "bulls" and "cows" cover both genders essential for a thriving herd, demonstrating a complete lack of reproductive failure from all angles. This undisturbed breeding success symbolizes not just general wealth but continual wealth creation and legacy, as the offspring ensure future prosperity. Job's detailed description contrasts sharply with the types of curses mentioned in Deuteronomy 28 for disobedience, which include barrenness of livestock and crops. By showing that the wicked do not experience these anticipated curses, Job profoundly disturbs the traditional understanding of divine action. This specific example sets up a wider theological problem for the reader: how does one reconcile God's justice with the observable reality of the wicked thriving?
Job 21 10 Commentary
Job 21:10 serves as a crucial piece of Job's argument against the overly simplistic "retribution theology" espoused by his friends. They clung to the idea that righteous people are always blessed and wicked people always suffer, usually with observable calamities like loss of livestock or barrenness. Job, however, based his argument on observation, not just dogma. This verse presents concrete, irrefutable evidence from the visible world: the wicked often experience sustained prosperity, their core wealth (cattle) reproducing flawlessly, symbolizing divine blessing, not curse. Job does not deny ultimate justice, but he challenges the immediate, perfectly clear application of it within this life. His point is that God's ways are often inscrutable, and observable fortune in this world is not a direct, constant indicator of a person's moral standing or God's immediate judgment. The absence of divine curses on the wicked's means of livelihood highlights a profound theological mystery that both baffles Job and undermines his friends' comforting but ultimately flawed doctrine.