Job 2:9 kjv
Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.
Job 2:9 nkjv
Then his wife said to him, "Do you still hold fast to your integrity? Curse God and die!"
Job 2:9 niv
His wife said to him, "Are you still maintaining your integrity? Curse God and die!"
Job 2:9 esv
Then his wife said to him, "Do you still hold fast your integrity? Curse God and die."
Job 2:9 nlt
His wife said to him, "Are you still trying to maintain your integrity? Curse God and die."
Job 2 9 Cross References
Verse | Text | Reference Note |
---|---|---|
Jas 1:2-4 | Consider it pure joy... whenever you face trials... perseverance finishes its work so that you may be mature... | Testing and faith development through suffering |
1 Pet 1:6-7 | ...you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold... | Faith refined by trials, greater than material value |
1 Pet 5:8 | Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. | Satan's aim to cause spiritual destruction |
Lk 22:31 | Simon, Simon, Satan has asked to sift all of you as wheat. | Satan's desire to test and break faith |
Matt 4:1-11 | Jesus was led by the Spirit into the wilderness to be tempted by the devil... | Jesus' steadfastness against temptation, similar to Job |
Ps 7:8 | Judge me, O Lord, according to my righteousness, according to my integrity... | Plea based on integrity before God |
Ps 26:11 | But I will walk in my integrity; redeem me and be merciful to me. | A declaration of commitment to integrity |
Prov 10:9 | Whoever walks in integrity walks securely... | Benefit of maintaining integrity |
Ps 41:12 | Because of my integrity you uphold me and set me in your presence forever. | God's upholding of the integrity of the faithful |
Gen 6:9 | Noah was a righteous man, blameless among the people of his time... | Example of biblical blamelessness (integrity) |
Phil 2:14-15 | Do everything without grumbling or arguing, so that you may become blameless and pure... | Exhortation to blameless conduct amidst hardship |
Lev 24:16 | Anyone who blasphemes the name of the Lord is to be put to death... | The severe consequences of blasphemy in the Law |
Ex 22:28 | “Do not blaspheme God or curse the ruler of your people.” | Direct command against cursing God |
Mk 3:28-29 | ...whoever blasphemes against the Holy Spirit will never be forgiven... | Severity of blasphemy in New Testament |
1 Tim 1:19-20 | ...Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme. | Blasphemy leading to separation from God's people |
Num 11:15 | If this is how you are going to treat me, please go ahead and kill me... | Moses' moment of despair wishing for death |
Job 3:20-21 | Why is light given to those in misery... to those who long for death... | Job himself expressing desire for death as an escape |
Jon 4:3 | Now, Lord, take away my life, for it is better for me to die than to live. | Jonah's despair wishing for death |
Hab 3:17-18 | Though the fig tree does not bud... yet I will rejoice in the Lord, I will be joyful in God my Savior. | Trust in God's goodness despite complete loss |
Rom 8:35-39 | Who shall separate us from the love of Christ? Shall trouble or hardship...? | Nothing can separate believers from God's love |
Heb 11:35b-38 | Others were tortured... not accepting release... wandered in deserts and mountains... | Faith endured amidst severe torture and suffering |
Matt 16:22-23 | Peter took him aside and began to rebuke him... Jesus turned and said to Peter, “Get behind me, Satan!” | A close associate acting as an instrument of temptation |
Eph 4:29 | Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up... | The nature of wholesome speech versus harmful words |
Prov 14:1 | The wise woman builds her house, but with her own hands the foolish one tears hers down. | Contrast between supportive and destructive counsel |
Job 2 verses
Job 2 9 Meaning
Job 2:9 captures the profound despair and loss of Job's wife in the face of immense suffering, prompting her to challenge Job's unwavering faithfulness. After witnessing their children's deaths, the loss of their wealth, and now Job's affliction with painful sores, she urges him to renounce his God and embrace death as an escape. Her words suggest that Job's continued integrity is futile, as it has apparently brought him nothing but devastating calamity. It is a temptation to blaspheme God, questioning His justice and goodness amidst suffering, and seek a desperate end to their anguish.
Job 2 9 Context
Job 2:9 occurs at a critical juncture in the Book of Job. Having already lost all his children, servants, and livestock, Job has endured the initial round of divine testing with resolute faith, saying, "The Lord gave and the Lord has taken away; may the name of the Lord be praised" (Job 1:21). Chapter 2 opens with Satan again appearing before God, challenging that Job's integrity (תֻמָּה - tummah) would break if his own physical body were afflicted. God grants permission for Satan to strike Job with illness, but not to take his life. Subsequently, Job is afflicted with loathsome sores (שְׁחִין רַע - shekhin raʿ), from head to foot, leaving him in utter misery, scraping himself with a piece of pottery while sitting among the ashes (Job 2:7-8). It is in this abject state of personal anguish and physical agony, where Job's suffering becomes fully visceral and public, that his wife enters the narrative. Her counsel in verse 9 reflects her own profound grief, the utter desolation of their life, and a common human struggle to reconcile deep suffering with a righteous God.
Job 2 9 Word analysis
- Then his wife said to him: Job's wife is here for the first time identified specifically in the narrative. Her words mark her entrance, and subsequently, her disappearance from the story, having played the role of a tempter in Job's moment of extreme suffering. Her identity highlights the closeness of the relationship and thus the depth of the temptation.
- Do you still hold fast to your integrity? (הַעֹדְךָ מַחֲזִיק בְּתֻמָּתֶךָ - haʿodekhā maḥazîq bətumātəkhā):
- "Do you still hold fast": The Hebrew maḥazîq (מַחֲזִיק) means "holding firmly," "grasping." It implies persistence and unwavering commitment. The question implies an expectation that such a hold would by now have broken.
- "Integrity": The Hebrew word tumātəkhā (תֻמָּתֶךָ) is from tummah (תֻמָּה) or tom (תֹּם), meaning completeness, soundness, innocence, blamelessness, or perfection. It denotes a wholehearted, sincere, and pure devotion to God. This is the very quality Satan challenged in Job 1:9 and 2:3. His wife's question, driven by grief, echoes Satan's accusation: Is Job truly devoted for devotion's sake, or was it for the blessings?
- Curse God and die. (בָּרֵךְ אֱלֹהִים וָמֻת - bārēkh ʾĕlōhîm wāmūt):
- "Curse": The Hebrew verb used here is bārēkh (בָּרֵךְ), which literally means "to bless." However, in several places in Job and other Old Testament texts (e.g., 1 Ki 21:10, 13; Ps 10:3), it functions as an obvious euphemism for "to curse" or "blaspheme," used to avoid pronouncing the forbidden act. The context (the consequence "and die," which follows blasphemy according to the Mosaic Law in Lev 24:16) firmly establishes this meaning. Her instruction is to engage in a terminal act of apostasy, provoking divine wrath that would bring about swift death, thus ending his suffering. It's a counsel of despair and theological surrender.
- "God": (אֱלֹהִים - ʾĕlōhîm) refers to the Almighty, the Creator God. The instruction is directly against Him.
- "and die": (וָמֻת - wāmūt) This imperative implies death as an immediate, desired outcome and escape from intolerable pain, or as the just and swift consequence of cursing God, thereby achieving an end to his suffering. It suggests death as preferable to living in such misery while still claiming integrity before a seemingly unresponsive God.
Words-group Analysis:
- "Do you still hold fast to your integrity? Curse God and die.": This sentence perfectly encapsulates the human temptation in severe trials. It questions the value of piety when it brings no apparent reward, and instead offers a pragmatic, yet spiritually fatal, escape from pain. It implies a "causa pro non causa" logic, attributing Job's suffering to his integrity rather than to a deeper, unseen purpose. It directly mirrors Satan's initial challenge and tests the very essence of Job's relationship with God—unconditional worship.
Job 2 9 Bonus section
- Job's Wife as a Satanic Agent: While Job's wife is deeply grieving, her counsel directly aligns with Satan's objective for Job: to get him to curse God. She effectively functions as a human instrument of Satan's temptation, even if her motive is pain, not malice.
- Cultural Significance of Integrity: In the ancient Near East, personal integrity (tummah) was deeply connected to one's reputation and standing before God and community. Job's maintenance of his integrity, despite profound accusations, highlighted a spiritual conviction beyond societal judgment.
- Foil to Job's Faith: Job's wife's desperate counsel serves as a stark contrast to Job's resolute faith (Job 2:10), emphasizing the unique and profound nature of Job's devotion to God in the face of incomprehensible pain.
- Despair vs. Hope: The verse illustrates the powerful draw of despair when circumstances are dire, contrasting sharply with the divine call to hope and endurance found throughout Scripture. It’s a vivid depiction of choosing hopelessness when God's ways seem unfathomable.
Job 2 9 Commentary
Job 2:9 marks a significant moment as Job's trial intensifies. His wife, herself a profound sufferer having lost all her children and livelihood, urges Job to abandon his steadfast faith. Her words represent a profound human response to seemingly meaningless suffering: questioning the goodness and justice of God and seeking relief, even if it means theological compromise or death. The call to "curse God and die" isn't merely an act of verbal blasphemy; it's a profound spiritual surrender that would affirm Satan's claim that Job served God only for personal gain. Her advice highlights the deceptive nature of temptation, often coming from those closest to us, and in a way that seems to offer a solution to an unbearable burden. Job's subsequent rebuke of his wife (Job 2:10) showcases his profound trust in God's sovereignty, acknowledging that blessings and adversity both come from God's hand. It sets the stage for the rest of the book, contrasting Job's integrity with the faulty wisdom of others, and exploring the mystery of suffering and divine justice.