Job 2:8 kjv
And he took him a potsherd to scrape himself withal; and he sat down among the ashes.
Job 2:8 nkjv
And he took for himself a potsherd with which to scrape himself while he sat in the midst of the ashes.
Job 2:8 niv
Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.
Job 2:8 esv
And he took a piece of broken pottery with which to scrape himself while he sat in the ashes.
Job 2:8 nlt
Job scraped his skin with a piece of broken pottery as he sat among the ashes.
Job 2 8 Cross References
Verse | Text | Reference |
---|---|---|
Mourning & Humiliation (Ashes, Sackcloth, etc.) | ||
Gen 18:27 | Then Abraham answered, "Indeed now, I who am but dust and ashes have taken... " | Humility before God |
1 Sam 4:12 | Now a man of Benjamin ran from the battle line... with dirt on his head. | Sign of mourning/distress |
2 Sam 13:19 | Tamar put ashes on her head and tore her robe... | Deep personal grief |
1 Kgs 20:38 | Then the prophet departed... putting ashes on his face... | Disguise and deep humility |
2 Kgs 19:1 | When King Hezekiah heard it, he tore his clothes and covered himself with sackcloth... | Repentance/distress by King |
Esth 4:1 | When Mordecai perceived all that had happened, he tore his clothes... put on sackcloth with ashes. | Communal mourning for danger |
Isa 61:3 | To console those who mourn in Zion, to give them beauty for ashes... | God replacing sorrow with joy |
Jer 6:26 | O daughter of my people, dress yourself in sackcloth, And wallow in ashes... | Call to deep repentance |
Ezek 27:30 | They will throw dust on their heads; they will wallow in ashes. | Lament over city's fall |
Dan 9:3 | I set my face toward the Lord God to make request by prayer... with fasting, sackcloth, and ashes. | Deep intercessory prayer and repentance |
Jonah 3:6 | When word came to the king of Nineveh, he arose... covered himself with sackcloth and sat in ashes. | National repentance at the highest level |
Matt 11:21 | Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works... had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. | Lack of repentance contrasted |
Extreme Suffering & Desolation | ||
Ps 38:5 | My wounds are foul and festering because of my foolishness. | Personal suffering of a righteous one |
Ps 102:9 | For I have eaten ashes like bread, And mingled my drink with weeping. | Extreme personal desolation and grief |
Lam 3:19 | Remember my affliction and my wanderings, The wormwood and the gall. | Intense personal suffering |
Job 7:5 | My flesh is covered with worms and with dust; My skin hardens and then breaks out again. | Graphic description of skin disease Job suffers |
Job 30:19 | He has cast me into the mire, And I have become like dust and ashes. | Humiliation and abasement |
Endurance & Trust in God Amidst Suffering | ||
Job 1:21 | And he said: "Naked I came from my mother's womb, And naked shall I return there... The Lord gave, and the Lord has taken away; Blessed be the name of the Lord." | Job's initial unwavering trust amidst loss |
Job 1:22 | In all this Job did not sin nor charge God with wrong. | Job's integrity maintained |
Job 2:10 | But he said to her, "You speak as one of the foolish women speaks... Shall we indeed accept good from God, and shall we not accept adversity?" In all this Job did not sin with his lips. | Job's continued integrity despite physical pain |
Job 13:15 | Though He slay me, yet will I trust Him. | Job's resolute faith amidst profound doubt |
Rom 5:3 | And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance... | Perseverance through suffering leads to character |
James 1:2 | My brethren, count it all joy when you fall into various trials... | Trials producing steadfastness |
Christ's Suffering (Typological Parallels) | ||
Isa 53:3 | He is despised and rejected by men, A Man of sorrows and acquainted with grief. | Prophecy of Christ's suffering and rejection |
Phil 2:8 | And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. | Christ's profound humiliation |
Heb 4:15 | For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. | Christ understands human suffering |
Job 2 verses
Job 2 8 Meaning
Job, having been struck by agonizing boils from head to foot, took a piece of broken pottery to scrape his sores in an attempt to alleviate the unbearable pain and itching. In an act symbolizing his profound grief, utter destitution, and absolute humility, he then sat down among the ashes. This image vividly portrays the extreme depth of his physical suffering and social degradation.
Job 2 8 Context
Job chapter 2 continues the narrative of Job's profound trials. Following Satan's second challenge to God regarding Job's integrity, God permits Satan to afflict Job physically, but his life must be spared (Job 2:4-6). Immediately after this divine permission, Job is struck with "sore boils from the sole of his foot to the crown of his head" (Job 2:7). This verse (2:8) then describes Job's practical response to this overwhelming physical anguish, demonstrating his descent into extreme destitution. It sets the stage for the arrival of his three friends, who will witness his pitiable state. Culturally, sitting in ashes and scraping one's body indicated the utmost despair, mourning, and abasement in ancient Near Eastern society, signaling Job's utter collapse from prosperity and honor to complete ruin and isolation.
Job 2 8 Word analysis
- And he took him: The verb "took" (wayyiqqaḥ - וַיִּקַּח) implies a deliberate, yet desperate, action by Job to find something, anything, to relieve his suffering. "Him" (lo - לוֹ) is reflexive, emphasizing Job's self-reliance in this extreme state; there is no one else to care for him.
- a potsherd: (ḥeres - חֶרֶשׂ). This Hebrew term refers to a piece of broken pottery. A potsherd is a worthless, discarded fragment of a once useful vessel. Its significance here is two-fold:
- Destitution: Job has nothing left, not even a simple tool for comfort or hygiene. He is reduced to using refuse.
- Cruelty of relief: The rough, jagged edge of a potsherd, while offering a primitive means to scratch or lance painful boils, would also inflict further pain and could exacerbate the infection. It speaks to the desperation of his need.
- to scrape himself withal: (lᵉhitgārēd bô - לְהִתְגָּרֵד בּוֹ). The verb "scrape" (garad - גָּרַד) is in the Hithpael stem, indicating a reflexive and intensive action. It's not a gentle scratch but a vigorous, desperate, almost violent self-scratching or scraping to try and remove dead tissue, relieve the maddening itch, or drain the pus from the painful boils. This highlights the excruciating physical torment Job endured.
- and he sat down: (wᵉhūʼ yôšēḇ - וְהוּא יֹשֵׁב). The Hebrew uses a participle, implying a state of being or an ongoing action: "and he was sitting." This posture is deliberate and speaks to his settled state of extreme grief and humility, rather than a transient action.
- among the ashes: (bᵉṯôḵ hāʼēfer - בְּתוֹךְ הָאֵפֶר). The term "ashes" (epher - אֵפֶר) often refers to the dust and remains from burnt materials, commonly found at a refuse heap outside a city. Sitting "among the ashes" is a universally recognized ancient Near Eastern symbol:
- Mourning & Grief: A traditional sign of deep sorrow and lamentation (as seen in many biblical examples).
- Humiliation & Abasement: It signifies complete stripping of status, comfort, and dignity, becoming an outcast or beggar.
- Repentance & Contrition: Though Job is righteous, this posture, by societal custom, also conveys profound humility before God and recognition of one's absolute dependency. This suggests a silent acknowledgment of God's sovereignty over his suffering.
- Words-group: "he took him a potsherd to scrape himself withal": This phrase paints a raw picture of Job's physical suffering and his attempts to cope with it. It emphasizes his isolation, having to administer to his own painful sores with a crude, inadequate instrument because no one else is there to help or comfort him.
- Words-group: "and he sat down among the ashes": This further reinforces his utterly destitute and debased condition. It highlights his social outcast status and his adoption of the universally understood posture of profound grief, humiliation, and mourning. He is no longer the respected man of the land but reduced to the lowest possible human state.
Job 2 8 Bonus section
The scene in Job 2:8 underscores the depth of Satan's assault, targeting Job's physical body and social standing directly. Yet, in this raw and agonizing posture, Job remains steadfast. The specific location, often interpreted as the ash-heap or dunghill outside the city gate, was a place for outcasts and beggars, solidifying his separation from society and any semblance of his former status. This profound self-abasement, undertaken in silence at this stage, can be seen as an act of humble submission to the divine will, however inexplicable and painful it was to him. It prepares the reader for the unfolding theological drama, where Job’s experience contradicts the simple retribution theology of his friends, affirming that deep suffering is not always a direct result of personal sin.
Job 2 8 Commentary
Job 2:8 presents a stark and harrowing image of the patriarch's profound degradation. Having been stripped of his wealth, children, and servants, he is now afflicted with a horrific disease. This verse focuses intensely on his personal experience of this suffering. His act of using a potsherd to scrape his body, while gruesome, is a poignant testament to the unbearable physical torment he endured and his complete lack of basic human comforts or medical care. He is utterly alone in his anguish. His chosen position, "among the ashes," is equally symbolic, communicating a deliberate act of embracing profound sorrow and humiliation. It marks his descent from the heights of societal respect and material prosperity to the very dust, signifying complete abasement before God. This scene sets the foundation for his later debates with his friends, demonstrating his initial integrity even under the most extreme, physically agonizing, and socially humiliating circumstances. It underlines that his integrity remained intact, despite his condition embodying all outward signs of a cursed or disfavored person according to common human theology.