Job 2:12 kjv
And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.
Job 2:12 nkjv
And when they raised their eyes from afar, and did not recognize him, they lifted their voices and wept; and each one tore his robe and sprinkled dust on his head toward heaven.
Job 2:12 niv
When they saw him from a distance, they could hardly recognize him; they began to weep aloud, and they tore their robes and sprinkled dust on their heads.
Job 2:12 esv
And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven.
Job 2:12 nlt
When they saw Job from a distance, they scarcely recognized him. Wailing loudly, they tore their robes and threw dust into the air over their heads to show their grief.
Job 2 12 Cross References
Verse | Text | Reference |
---|---|---|
Psa 22:6-7 | But I am a worm and not a man, scorned... | Unrecognizability due to extreme suffering |
Isa 53:2-3 | He had no beauty or majesty to attract us to him... | Extreme suffering making one unremarkable/disfigured |
Lam 4:8 | Their appearance is blacker than soot; they are not recognized... | Unrecognizable appearance due to distress |
Gen 37:34 | Then Jacob tore his clothes, put on sackcloth... | Tearing clothes as a sign of mourning (Jacob for Joseph) |
Judg 11:35 | ...and tore her clothes and cried, "Oh, my daughter!" | Tearing clothes in extreme distress (Jephthah for daughter) |
2 Sam 1:11 | Then David and all the men with him took hold of their clothes and tore them. | Tearing clothes in deep mourning (David for Saul) |
2 Kgs 5:7 | ...when the king of Israel read the letter, he tore his clothes... | Tearing clothes as a sign of extreme distress/despair |
2 Kgs 19:1 | When King Hezekiah heard this, he tore his clothes and covered himself with sackcloth... | Tearing clothes in distress before God |
Acts 14:14 | But when the apostles Barnabas and Paul heard this, they tore their clothes... | Tearing clothes in response to blasphemy/shock |
Josh 7:6 | Then Joshua tore his clothes and fell facedown to the ground... | Dust on head/mourning before God (Joshua) |
1 Sam 4:12 | That day a Benjamite ran from the battle line and came to Shiloh, his clothes torn and dirt on his head. | Dust on head as sign of severe grief (after battle) |
2 Sam 13:19 | Tamar put ashes on her head and tore the ornate robe she was wearing... | Dust/ashes on head as sign of shame/grief (Tamar) |
Neh 9:1 | On the twenty-fourth day of this month, the Israelites assembled, fasting and wearing sackcloth and with dust on their heads. | Dust on head in corporate repentance/mourning |
Eze 27:30 | They will raise their voice and cry bitterly over you; they will sprinkle dust on their heads... | Dust on head in lamentation |
Lam 2:10 | The elders of Daughter Zion sit on the ground in silence; they have strewed dust on their heads... | Dust on head in collective mourning |
1 Sam 2:32 | For the affliction of their house for many generations | Acknowledging God's role in affliction. |
Rom 12:15 | Rejoice with those who rejoice; weep with those who weep. | Command to share in others' joy and sorrow. |
Ecc 3:4 | a time to weep and a time to laugh, a time to mourn and a time to dance, | Acknowledging times for mourning and weeping |
Heb 4:15 | For we do not have a high priest who is unable to empathize with our weaknesses... | Empathy for suffering, similar to friends' initial reaction |
Matt 27:30 | And they spit on Him and took the reed and struck Him on the head. | Suffering causing extreme disfigurement for Christ. |
Psa 6:6 | I am worn out from groaning; all night long I flood my bed with weeping... | Examples of intense weeping |
Job 2 verses
Job 2 12 Meaning
Job 2:12 describes the profound and immediate reaction of Job's three friends—Eliphaz, Bildad, and Zophar—upon seeing him after his severe afflictions. When they first spotted him from a distance, Job's suffering had so disfigured him that they could not recognize him. This dramatic realization led them to a public and intense display of grief, which included weeping aloud, tearing their cloaks, and scattering dust on their heads, all traditional signs of deep sorrow and mourning in ancient times, acknowledging the magnitude of his catastrophe and the presence of divine witness.
Job 2 12 Context
Job chapter 2 describes the second test of Job's faith and righteousness permitted by God at Satan's instigation. After losing his wealth, servants, and children (Job 1), Job retains his integrity. Satan then argues that Job's loyalty would break if his own body were afflicted. God grants permission for Satan to strike Job physically, but spares his life. Consequently, Job is afflicted with severe boils from the soles of his feet to the crown of his head, causing him immense physical pain and social isolation (Job 2:7-8). He then sits among ashes, symbolizing deep mourning and humility. His wife suggests cursing God and dying (Job 2:9). Verse 12 is a pivotal moment: it marks the arrival of Job's three friends, who had heard of his great suffering and came to express sympathy and offer comfort. This verse highlights the friends' initial reaction to Job's appearance, setting the stage for their long, theological debates about the cause of his suffering, which will unfold in the subsequent chapters.
Job 2 12 Word analysis
- And when they lifted up their eyes afar off: This indicates the friends' perspective. They were approaching from a distance, implying they could observe Job before getting too close. The Hebrew, vayyis'u 'eineihem meraḥoq (וַיִּשְׂאוּ עֵינֵיהֶם מֵרָחֹוק), emphasizes the act of lifting their gaze and the significant distance.
- and knew him not: This is a crucial detail. The Hebrew vlo hikīruhū (וְלֹא הִכִּירֻהוּ) means they "did not recognize him." Job's physical deterioration due to his disease (boils, disfigurement, emaciation) was so severe that he was unrecognizable, even to close friends. This conveys the immense impact of his suffering.
- they lifted up their voice, and wept: This describes a public and audible outburst of grief. The phrase vayyis'u qōlām vayyivkū (וַיִּשְׂאוּ קֹולָם וַיִּבְכּוּּ) points to loud, communal weeping, typical of ancient mourning practices.
- and they rent every one his mantle: A strong visual symbol of deep distress, grief, or shock in the Ancient Near East. The Hebrew vayyiqrə'u 'îsh me'îllō (וַיִּקְרְעוּ אִישׁ מְעִלֹּו) refers to tearing one's outer garment or cloak. This was not a minor tear but a visible rending.
- and sprinkled dust upon their heads: Another well-documented sign of extreme sorrow, mourning, humiliation, or penitence. The Hebrew vayyizrqū 'āfār 'al-ro'shêhem (וַיִּזְרְקוּ עָפָר עַל־רֹאשֵׁיהֶם) means to cast or scatter dust upon the head. It conveyed a sense of self-abasement and despair, aligning oneself with the earth in grief.
- toward heaven: This small but significant phrase hasshāmāymah (הַשָּׁמַיְמָה) means "heavenward." It suggests that their actions were not merely outward expressions but were performed with an awareness of a divine audience. It could imply an appeal to heaven, acknowledging the divine hand in Job's calamity, or simply making their profound grief witnessed by the heavens.
Words-group analysis:
- "When they lifted up their eyes afar off, and knew him not": This sequence emphasizes the sudden, shocking realization. The initial distance highlights that Job's disfigurement was not something revealed close up but was evident even from far away. The inability to recognize him is the most dramatic aspect, immediately signaling the unprecedented nature of his suffering.
- "they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven": This combined phrase captures the full ancient ritualistic and emotional response to overwhelming catastrophe. The acts are sequential, moving from audible lament (weeping) to visual, physical acts (rending clothes, dust on head). The mention of "towards heaven" universalizes the grief, connecting it to the ultimate arbiter of all circumstances. This signifies the profound depth of their shock and initial sympathy.
Job 2 12 Bonus section
The profound physical transformation of Job highlighted in "knew him not" underscores the extremity of God-ordained suffering that could be inflicted without the removal of life itself. This serves to maximize the theological tension in the book: How could such an righteous man endure such horrific, disfiguring pain? The friends' immediate, powerful, and collective ritual mourning indicates not only their shock but also their awareness of the spiritual magnitude of Job's catastrophe, likely sensing divine judgment (even if incorrectly) or a world-altering event had befallen their friend. Their response is immediate and unprompted, showcasing pure initial sorrow before their minds engage with theological reasoning. They sat with Job for seven days in silence after this, observing the gravity of his plight. This scene contrasts sharply with the later verbosity and increasingly judgmental tone of their arguments.
Job 2 12 Commentary
Job 2:12 provides a stark visual depiction of the immense suffering Job endured, so severe it rendered him unrecognizable to his closest friends. Their initial response—a loud lament, rending their clothes, and scattering dust heavenward—was not merely performative but a genuine and culturally appropriate outpouring of intense grief and shock. These were conventional ancient Near Eastern expressions of deepest mourning and despair, demonstrating true empathy. This verse is crucial as it portrays the pinnacle of the friends' sincere compassion for Job's plight before their theological frameworks and presumptions of Job's sinfulness clouded their judgment and led to the protracted, less sympathetic debates. It sets a tragic contrast between their initial raw, human reaction to suffering and their later intellectualized and rigid pronouncements. The detail "towards heaven" implies a recognition of the cosmic dimension of Job's suffering, that his affliction was not merely an earthly matter but had implications beyond the visible.