Job 17 14

Job 17:14 kjv

I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.

Job 17:14 nkjv

If I say to corruption, 'You are my father,' And to the worm, 'You are my mother and my sister,'

Job 17:14 niv

if I say to corruption, 'You are my father,' and to the worm, 'My mother' or 'My sister,'

Job 17:14 esv

if I say to the pit, 'You are my father,' and to the worm, 'My mother,' or 'My sister,'

Job 17:14 nlt

What if I call the grave my father,
and the maggot my mother or my sister?

Job 17 14 Cross References

VerseTextReference
Job 7:6"My days are swifter than a weaver’s shuttle, and come to their end..."Transience of life
Job 10:21-22"Before I go—and I shall not return—to the land of darkness and deep shadow of death, a land of gloom..."Despair of impending death
Job 19:26"And after my skin has been thus destroyed, yet in my flesh I shall see God,"Hope beyond physical decay
Psa 16:10"For You will not abandon my soul to Sheol, nor allow Your Holy One to undergo decay."Contrast: Christ's triumph over decay
Psa 30:9"What profit is there in my blood, if I go down to the pit?"Pit/corruption as place of no return/praise
Psa 49:14"Like sheep they are appointed for Sheol; Death shall be their shepherd..."Death as a consuming force, final dwelling
Psa 88:11"Shall Your steadfast love be declared in the grave, or Your faithfulness in Abaddon?"Inability to praise God in destruction
Psa 119:63"I am a companion of all who fear You, and of those who keep Your precepts."Contrast: Righteous kinship with God's people
Isa 14:11"Your pomp and the music of your harps have been brought down to Sheol; Maggots are spread out as your bed, and worms are your covering."Imagery of worms and decay in Sheol
Isa 38:18"For Sheol cannot thank You, death cannot praise You; Those who go down to the pit cannot hope for Your faithfulness."Death/pit as end of hope and worship
Isa 51:8"For the moth will eat them like a garment, and the worm will eat them like wool..."Imagery of decay, vulnerability
Jon 2:6"I went down to the land whose bars closed upon me forever; yet You brought up my life from the pit, O Lord my God."Deliverance from the pit/decay
Ecc 3:20"All go to one place. All are from the dust, and to dust all return."Common destiny: dust/return to earth
Ecc 9:10"Whatever your hand finds to do, do it with your might; for there is no work or thought or knowledge or wisdom in Sheol, to which you are going."No activity or awareness in the grave
Rom 6:23"For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord."Death as consequence of sin
Rom 8:21"That the creation itself will be set free from its slavery to corruption into the freedom of the glory of the children of God."Creation groans under corruption
1 Cor 15:53-54"For this perishable body must put on the imperishable, and this mortal body must put on immortality...Then shall come to pass the saying that is written: 'Death is swallowed up in victory.'"Resurrection triumph over decay and death
Col 3:2"Set your minds on things that are above, not on things that are on earth."Spiritual focus over earthly decay
Heb 2:14"Since therefore the children share in flesh and blood, he himself likewise shared the same things, that through death he might destroy the one who has the power of death, that is, the devil,"Christ overcoming the power of death
Jas 4:14"Yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes."Brevity and fragility of life

Job 17 verses

Job 17 14 Meaning

Job 17:14 expresses Job's profound despair and resignation to death, depicting an inverted and macabre kinship with the elements of decay. Overwhelmed by suffering, abandonment, and the perceived absence of divine justice, Job declares that he finds his truest relations not among the living or among his friends, but with the very agents of decomposition. He embraces the grave as his ultimate destiny and final solace, personifying corruption and worms as his closest family members, signifying a complete surrender to the inevitability of his physical demise.

Job 17 14 Context

Job 17 is part of Job’s third and final response to his friends' accusations. At this point in the narrative (chapters 15-21), the friends have lost their ability to offer any meaningful counsel, reiterating their fixed theological stance that suffering is a direct result of sin. Job, on the other hand, is increasingly despondent. He views his life as short and fleeting (17:1), expresses bitter complaints about God's treatment of him (16:11-14), and feels abandoned by both God and humanity (17:2-5). He sees his friends as devoid of wisdom and mocks their comfort (17:6-10). Having lost all hope for a restored life, family, or possessions, he concludes that his only remaining prospect is the grave. Verse 14 culminates his desolate reflections, portraying death and decay not as an enemy, but as the only remaining, albeit grim, relation or reality for him. This complete surrender to the fate of decay highlights the extreme depth of his physical and spiritual anguish, having nowhere else to turn for comfort or belonging.

Job 17 14 Word analysis

  • I have said (אָמַרְתִּי, ’āmar-tî): From the Hebrew verb אָמַר ('āmar), meaning "to say, speak, declare, command." The first person singular perfect tense "I have said" implies a deliberate, active declaration or an acceptance of a grim truth. It is not merely a passive thought but a pronounced statement, indicative of a decision or settled reality in Job’s mind. It conveys a strong personal affirmation.

  • to corruption (לַשַּׁחַת, laśśaḥat): The preposition la- (to, toward) precedes שַׁחַת (šaḥat), which can mean "pit," "destruction," "ruin," or "corruption," especially in the context of physical decay or the grave. It is a common Old Testament term for the realm of death, often associated with Sheol or the netherworld (Psa 30:9; Isa 38:18). By addressing "corruption" directly, Job personifies it, treating decay not as an abstract concept but as a tangible entity capable of relationship. This choice signifies a surrender to inevitable physical dissolution.

  • 'You are my father' (אָבִי אַתָּה, ’āḇî ’atâ): "Father" (אָב, ’aḇ) denotes origin, source, authority, and ultimate family connection. For Job to declare corruption as his "father" is a profoundly unsettling and despairing statement. It implies that decay is the origin of his present state and the guiding force toward his future. It redefines his lineage from a place of life and heritage to one of dissolution and demise, signaling a total break from earthly hopes and familial comforts. It is a polemic against the natural human pride in ancestry, substituting a decaying body for a noble heritage.

  • and to the worm (לָרִמָּה, lārīmâ): The preposition la- (to, toward) followed by רִמָּה (rīmâ), meaning "maggot," "worm," specifically referring to the larvae of insects that consume decaying flesh. This is a stark image of physical decomposition. It represents the most abhorrent and visceral aspect of death, emphasizing complete physical disintegration. The shift from the broader "corruption" to the specific "worm" makes the image more graphic and personal.

  • 'You are my mother and my sister' (אִמִּי וַאֲחֹתִי, ’immî wa’aḥōṯî): "Mother" (אֵם, ’ēm) signifies nurturer, provider of life, and close intimacy. "Sister" (אחות, 'āḥôt) implies companionship, shared identity, and intimate connection within the family unit. By calling worms his "mother" and "sister," Job completes his familial identification with decay. It expresses that the grave's most gruesome inhabitants are his new, inescapable family, offering a perverse sense of belonging. This choice suggests that the very processes that consume the dead are more intimate to him than any living being, symbolizing the depths of his isolation and despair. He sees himself intertwined with death's agents.

  • Words-group by words-group analysis:

    • "I have said to corruption, 'You are my father'": This phrase represents Job's embrace of a new, horrifying lineage. It is an active declaration of belonging, not to life or humanity, but to the process of decay that ultimately leads to the grave. He acknowledges corruption as the dominant reality and source of his current and future existence, turning the conventional understanding of family and heritage on its head.
    • "and to the worm, 'You are my mother and my sister'": Extending the grim familial embrace, this part of the verse personifies the lowest, most repugnant forms of decay—maggots and worms—as his intimate companions. The "mother" signifies the source of his current nourishment (the grave provides rest), and the "sister" implies shared fate and ultimate companionship in the desolate realm of death. It expresses Job's utter alienation from the living and his complete, despairing identification with the physical processes of death.

Job 17 14 Bonus section

The profound anthropomorphism in Job 17:14—attributing human kinship to decay and worms—is a powerful literary device demonstrating the ultimate brokenness and isolation Job feels. He is severing ties with life and embracing what many fear most: absolute physical dissolution and the end of all earthly connection. This language subtly contrasts with biblical teaching that encourages seeking kinship with those who love God (Psa 119:63; Mk 3:35). Job’s choice highlights his belief that he has nothing left but the grave, underscoring the severity of his suffering, which is driving him to embrace a macabre identity rather than one rooted in life or divine relationship. Despite this despairing declaration, the very act of speaking implies a vestige of self-awareness and spiritual struggle that remains alive within him, preparing the way for his future confession of a living Redeemer (Job 19:25).

Job 17 14 Commentary

Job 17:14 serves as a harrowing climax to Job's laments, capturing the essence of absolute despair and his total capitulation to the inevitability of the grave. Having exhausted all avenues of human understanding and divine comfort, Job radically redefines his most fundamental relationships. He no longer sees hope in family, friends, or even God's justice, but finds his sole identity in the very processes of death and decay. This is not merely a poetic flourish but a profound spiritual and emotional surrender. By addressing "corruption" as "father" and "worms" as "mother and sister," Job depicts a grotesque familial bond with death, signifying that the elements which consume the body have become his most intimate connections. This inversion of kinship highlights Job’s extreme isolation and his anticipation of a physical disintegration that will sever all earthly ties. His words underscore the human condition's ultimate vulnerability to decay, especially in the face of immense suffering when divine presence feels absent. While appearing to be an act of utter despair, it also prepares the way for God's ultimate vindication, who is revealed as the one who triumphs over corruption, not by embracing it, but by conquering it through resurrection hope.

  • Examples: A person enduring chronic illness might say, "Pain is my constant companion." One experiencing deep sorrow might refer to "grief as an old friend." These statements, similar to Job's, are expressions of total immersion in suffering, where an affliction becomes an inescapable, defining part of one's present reality, to the point of a perverse relationship.