Job 16:11 kjv
God hath delivered me to the ungodly, and turned me over into the hands of the wicked.
Job 16:11 nkjv
God has delivered me to the ungodly, And turned me over to the hands of the wicked.
Job 16:11 niv
God has turned me over to the ungodly and thrown me into the clutches of the wicked.
Job 16:11 esv
God gives me up to the ungodly and casts me into the hands of the wicked.
Job 16:11 nlt
God has handed me over to sinners.
He has tossed me into the hands of the wicked.
Job 16 11 Cross References
Verse | Text | Reference |
---|---|---|
God's Sovereignty & Permitted Suffering | ||
Job 1:12 | The Lord said to Satan, "Very well, then, everything he has is in your power..." | God permits Satan to afflict Job. |
Job 2:6 | The Lord said to Satan, "Very well, then, he is in your power..." | God again grants Satan permission for suffering. |
Lam 3:37-38 | Who can speak and have it happen unless the Lord has decreed it? Is it not from the mouth of the Most High that both calamities and good things come? | God's sovereignty over all events, including disaster. |
Isa 45:7 | I form the light and create darkness, I bring prosperity and create disaster; I, the Lord, do all these things. | God as the ultimate source or permitter of all things. |
Amos 3:6 | When a trumpet sounds in a city, do not the people tremble? When disaster comes to a city, has not the Lord caused it? | God's hand in calamities, as understood in ancient Israel. |
God Delivering His Servants (Biblical Examples/Prophecies) | ||
Dan 7:25 | He will speak against the Most High... and the saints will be handed over to him for a time... | Saints delivered into an oppressor's hand for a period. |
Jer 20:10 | ...perhaps he will be enticed, then we will overpower him and take our revenge on him. | Jeremiah experiences plots and feels abandoned. |
Matt 26:45 | "Look, the hour has come, and the Son of Man is going to be betrayed into the hands of sinners." | Jesus delivered into the hands of His enemies. |
John 19:11 | Jesus answered, "You would have no power over me if it were not given to you from above..." | Pilate's power over Jesus derived from divine allowance. |
Luke 22:53 | "...But this is your hour—when darkness reigns." | Jesus highlights a permitted "hour" of evil. |
Isa 53:5-7 | But he was pierced for our transgressions, he was crushed for our iniquities; ... like a lamb to the slaughter, and as a sheep before its shearers... | The Suffering Servant (Christ) is given over to suffering for others. |
Acts 4:27-28 | Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel... to do what your power and will had decided beforehand should happen. | The crucifiers acted within God's determined plan. |
The Suffering of the Righteous/Persecution | ||
Psa 7:1-2 | Lord my God, I take refuge in you; save and deliver me from all who pursue me, or they will tear me apart like a lion... | Plea for deliverance from violent oppressors. |
Psa 31:11-13 | Because of all my enemies, I am the object of scorn;... Those who see me on the street flee from me. I am forgotten... | The Psalmist's lament over social abandonment and scorn. |
Psa 35:10-12 | My whole being will exclaim, "Who is like you, Lord, ... They repay me evil for good and leave my soul forlorn." | Unjust suffering and betrayal from those who should not be enemies. |
Matt 5:11-12 | "Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me." | Promises blessings for suffering persecution for righteousness. |
Luke 6:22-23 | "Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man." | Similar beatitude, highlighting suffering for Christ's sake. |
John 15:20 | "...If they persecuted me, they will persecute you also..." | Disciples warned of persecution like their Master's. |
1 Pet 4:12-19 | Dear friends, do not be surprised at the fiery ordeal that has come on you to test you... | Expectation of suffering and being entrusting one's soul to God in it. |
Job's Broader Themes (Misunderstanding, Trial, Trust) | ||
Job 23:3-4 | Oh, that I knew where I might find him... I would state my case before him and fill my mouth with arguments. | Job's desire to confront God and plead his case. |
Psa 13:1 | How long, Lord? Will you forget me forever? How long will you hide your face from me? | A plea similar to Job's sense of divine hiddenness/abandonment. |
New Testament Perspective on Suffering/Deliverance | ||
James 1:2-4 | Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. | Trials producing endurance and character. |
1 Pet 1:6-7 | In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith... may result in praise, glory and honor when Jesus Christ is revealed. | Suffering as a refinement for faith. |
2 Cor 12:9-10 | But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." ... For when I am weak, then I am strong. | God's strength perfected in human weakness/suffering. |
Job 16 verses
Job 16 11 Meaning
Job 16:11 articulates Job's profound sense of abandonment and betrayal, wherein he perceives God Himself as the orchestrator of his suffering. He laments that the Almighty has delivered him into the hands of unjust and wicked people, rather than offering protection or solace. This is not merely a complaint against human adversaries, but a deep theological struggle where Job believes his pain directly stems from God's deliberate act of giving him over to affliction and tormentors.
Job 16 11 Context
Job 16 is part of Job's deeply emotional and desperate reply to his friend Eliphaz, who has just delivered a scathing indictment of Job (Job 15). Job's friends continue to insist that his immense suffering must be a direct result of hidden sin, upholding the traditional retribution theology of their time. In this chapter, Job articulates his profound weariness and sorrow at their "miserable comfort." He wishes he could comfort them if they were in his shoes (16:4-5), but feels God has unjustly become his adversary. He feels God has violently attacked him, torn him apart, and is using wicked individuals as instruments of this divine torment. Verse 11 encapsulates his ultimate despair: he views his trials not as external misfortunes but as directly orchestrated or allowed by God, Who hands him over to malevolent forces, blurring the line between divine agency and human malice in his mind.
Job 16 11 Word analysis
- God delivers me:
- Hebrew: יַסְגִּירֵנִי (yasgirēni)
- From the root סָגַר (sagar), meaning "to shut up, to close," but in this construct, "to deliver over, surrender."
- Significance: This isn't just about God allowing things to happen; Job perceives God actively performing the act of handing him over. The language implies an intentional and volitional transfer, making God directly responsible for Job's suffering in his perspective. It is a powerful statement of perceived divine abandonment.
- to the ungodly / to wicked men:
- Hebrew: אֶל־יְדֵי־עַוָּל (ʾel-yədê-ʿawwāl)
- Meaning: "into the hands of a wicked/unjust person" or "into the power of a wrongdoer."
- Significance: Job sees his suffering coming through the instrumentality of "wicked" people or the forces of "injustice" that represent them. This could refer to Satan (though Job is not aware of Satan's role, only of God's allowance), to actual human adversaries who plot against him (though the narrative doesn't detail them here), or more broadly to the crushing and inexplicable adversity itself, personified as a wicked hand.
- and casts me:
- Hebrew: יַטּוּנִי (yaṭṭuni)
- From the root נָטָה (natah), meaning "to stretch out, incline, bend, turn aside, cast down."
- Significance: This verb reinforces the previous idea, adding a sense of force, abandonment, or being overthrown. It's not a gentle leading, but a decisive, perhaps violent, act of casting someone aside. This again highlights Job's perception of God as his direct assailant.
- into the hands of the wicked:
- Hebrew: וְעַל יְדֵי רְשָׁעִים (wəʿal yədê rəšāʿîm)
- Meaning: "and upon the hands of the wicked ones/guilty ones."
- Significance: This phrase is a parallel construction, reinforcing and intensifying the previous one. The word רְשָׁעִים (rəšāʿîm) emphasizes outright guilt, criminality, and moral depravity. The double reference to "hands of the wicked" emphasizes that Job feels completely at the mercy of malevolent forces, all facilitated, in his view, by God.
Words-group by words-group analysis:
- "God delivers me to the ungodly": This phrase vividly expresses Job's deep theological confusion and anguish. He is wrestling with the nature of a just God who appears to act unjustly. It challenges the conventional understanding that God only brings good or punishes explicit sin. Job cannot reconcile his blamelessness with what he perceives as divine cruelty, believing God actively gave him over to hostile forces.
- "and casts me into the hands of the wicked": This parallelism amplifies Job's complaint. It conveys not merely a lack of divine protection, but an active, even forceful, abandonment by God into oppressive control. This profound feeling of betrayal by the very source of life and justice defines the essence of Job's struggle. His friends attribute his suffering to his own actions, but Job sees it as an act of God, employing wickedness as His instrument.
Job 16 11 Bonus section
Job's perception in this verse, while distressing, is a crucial part of his purification and deepened understanding. He vocalizes a perspective that many righteous sufferers share – the feeling that God is "against" them or has "abandoned" them. This human cry is deeply understood and validated in scripture through laments like those in the Psalms and ultimately in Christ's cry on the cross. Although Job's conclusion that God delivers him to the wicked is his distraught interpretation, the fact remains that God did allow Satan's hand. The divine boundary on suffering (Satan cannot go beyond what God permits, Job 1:12, 2:6) confirms God's ultimate control, even when it appears that evil has free rein. This apparent paradox is resolved not by dismissing Job's pain, but by recognizing God's higher purposes often concealed during trials.
Job 16 11 Commentary
Job 16:11 represents the zenith of Job's raw, agonizing honesty before God. He sees the divine hand not merely permitting his suffering but actively "delivering" him and "casting" him into the power of destructive forces, be they literal human adversaries or the overarching calamity orchestrated by Satan. This verse is not an objective statement of fact but a heartfelt expression of Job's felt reality amidst unfathomable pain and confusion. It challenges conventional theological frameworks that offer simplistic answers to suffering. Job's perception here, though understandable from a human perspective, stands in stark contrast to God's actual intent revealed later in the book and in the wider biblical narrative (e.g., Job 1-2). God, while sovereign, did not directly cause Job's evil, but permitted it for His divine purposes, including proving Job's integrity and deepening his understanding of the divine. The verse underlines the deep mystery of innocent suffering and how it forces believers to wrestle with their understanding of God's character and providence, often perceiving divine actions far differently than they truly are. It highlights the agony of the righteous who feel God has become their adversary.