Job 16 10

Job 16:10 kjv

They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.

Job 16:10 nkjv

They gape at me with their mouth, They strike me reproachfully on the cheek, They gather together against me.

Job 16:10 niv

People open their mouths to jeer at me; they strike my cheek in scorn and unite together against me.

Job 16:10 esv

Men have gaped at me with their mouth; they have struck me insolently on the cheek; they mass themselves together against me.

Job 16:10 nlt

People jeer and laugh at me.
They slap my cheek in contempt.
A mob gathers against me.

Job 16 10 Cross References

Verse Text Reference
Psa 22:7 All who see me mock me; they make mouths at me; they wag their heads... Forecasting Christ's mockery and scorn.
Lam 3:30 Let him give his cheek to the smiter; let him be filled with insults. Accepting humiliation and enduring insult.
Mic 5:1 They strike the judge of Israel with a rod on the cheek. Judicial/humiliating physical assault.
Isa 50:6 I gave my back to those who strike, and my cheeks to those who pull out the beard... Prophetic suffering of the Servant, including physical abuse and scorn.
Matt 26:67 Then they spit in his face and struck him. And some slapped him... Jesus' physical and public humiliation.
Matt 27:39 And those who passed by reviled him, wagging their heads... General public mockery during Christ's suffering.
Mark 14:65 And some began to spit on him... strike him... The physical abuse and contempt directed at Christ.
Luke 22:64 They blindfolded him and were asking him, “Prophesy! Who is it that struck you?” Mockery combined with striking, aiming to humiliate.
Psa 35:21 They open wide their mouths against me; they say, "Aha, Aha! Our eyes have seen it!" Enemies triumphing with open mouths, gloating.
Job 30:12 On my right hand the rabble rise... They make their ways to destroy my steps; they help on my calamity... Job's description of his tormentors working in concert.
Job 17:6 He has made me a byword of the peoples, and I am one before whom men spit. Extreme social disgrace and revulsion, linking to saliva/face.
Psa 35:15-16 But at my stumbling they rejoiced and gathered... they scoffed at me with open-mouthed mockery. Enemies gathering to mock and rejoice at one's downfall.
Psa 69:10-12 When I humbled my soul... I became a byword to them. Those who sit in the gate talk about me... Public shaming and being made an object of gossip.
Job 19:2 How long will you torment me and break me in pieces with words? The friends' words as instruments of destruction.
Job 19:13-14 He has put my brothers far from me... my relatives and my close friends have forgotten me. Job's isolation and abandonment by his circle.
Psa 109:2 For wicked and deceitful mouths are opened against me... Malicious verbal attacks.
Acts 6:11-13 Then they secretly instigated men who said, "We have heard him speak blasphemous words..." Accusation leading to concerted false witness, a form of gathering against.
Acts 24:9 The Jews also joined in the attack, asserting that these things were so. United front of accusers, a "gathering against."
Jer 20:10 For I hear many whispering. Terror is on every side! “Denounce him! Let us denounce him!” Enemies conspiring and encouraging each other to bring about downfall.
1 Kgs 22:24 Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek... Prophet being struck on the cheek as an act of contempt or silencing.

Job 16 verses

Job 16 10 Meaning

Job 16:10 expresses Job’s profound anguish and feeling of utter abandonment and contempt from his friends. He perceives them as actively and unitedly participating in his suffering by openly mocking him, humiliating him through scornful acts or words directed at his dignity, and banding together to press their accusations against him. This verse highlights Job's isolation and the crushing weight of betrayal by those who should have offered comfort.

Job 16 10 Context

Job 16:10 is part of Job’s fourth speech, delivered in response to Eliphaz’s second speech (Job 15). Job's suffering has intensified, and his friends, instead of comforting him, have repeatedly accused him of sin as the cause of his misery. In this speech, Job vividly expresses his feeling of being relentlessly attacked, not only by God, whom he perceives as his adversary (Job 16:9), but also by his so-called friends. He laments their failure as comforters, accusing them of being "miserable comforters" (Job 16:2). This verse specifically describes their perceived physical and verbal aggression, a clear indictment of their lack of empathy and their cruel judgments. The verse underscores Job's sense of being a pariah, unjustly maligned and socially alienated, contrasting sharply with the ancient Near Eastern expectation of community support during affliction. His lament here functions as a polemic against the simplistic retribution theology that blinds his friends to his true state and drives their harsh words.

Job 16 10 Word analysis

  • They gape at me:
    • Original Word: פָּעֲר֥וּ (pāʿarū), from the root פָּעַר (paʿar), meaning "to open wide," "to gape."
    • Significance: This implies not merely looking but opening the mouth in a hostile, scornful, or even predatory manner. It suggests mockery, derision, and perhaps even a ravenous desire to consume or destroy him with their words. It's a public display of contempt.
  • with their mouth:
    • Original Word: פִּיהֶ֑ם (pīhem), "their mouth," a common word.
    • Significance: Reinforces that the act of "gaping" is done specifically with their mouths, emphasizing the vocal or verbal nature of the scorn, making it deeply personal and public. It suggests sharp, cutting words, shouts, or even silence accompanied by an expression of shock or revulsion.
  • they strike my cheeks:
    • Original Word: בִּלְּע֣וּנִי עַל־לְחָ֑יִי (billĕʿûnî ʿal-ləḥāyî). The verb בִּלְּעוּנִי (bilʿuni) comes from בָּלַע (balaʿ), which means "to swallow," "to engulf," "to devour," or metaphorically, "to destroy" or "annihilate." "לְחָיִ (ləḥāyî)" means "my cheek."
    • Significance: This phrase is intensely metaphorical and powerful. While some translations render "strike" or "smite" (reflecting an interpretation of the action), the literal meaning "swallow upon my cheek" conveys utter humiliation and destructive scorn. It's an act of contempt so profound it feels like his honor, dignity, and peace are being devoured or consumed publically. In ancient cultures, acts against the cheek (spitting, striking, plucking the beard) were the ultimate acts of shaming and degradation (e.g., Isa 50:6; Mic 5:1; Lam 3:30; Matt 26:67). Job feels his very essence and public standing are being "swallowed" or consumed by their disdain.
  • with reproach:
    • Original Word: בְּחֶרְפָּ֑ה (bəḥerfāh), from חֶרְפָּה (ḥerpāh), meaning "reproach," "shame," "disgrace," "insult."
    • Significance: This adverbial phrase clearly states the nature and intent of their actions. Their gaping mouths and symbolic striking are not accidental but purposeful acts of bringing shame and dishonor upon Job. This emphasizes the cruelty and deliberateness of his friends’ words and behavior.
  • they gather themselves together against me:
    • Original Word: יַחַד יִתְמַלָּֽאוּ (yaḥad yitmalāʾū). יַחַד (yaḥad) means "together," "as one." יִתְמַלָּֽאוּ (yitmalāʾū) is from the root מָלֵא (māleʾ), meaning "to fill" or "to be full." In the Hitpa'el stem, it can imply a reflexive action: "to fill themselves up," "to be filled with." Some scholars propose this could mean "they swell up" (with rage/malice) or "they assemble themselves (with malicious intent)."
    • Significance: This signifies a united front of hostility. It's not just one friend, but the group conspiring or collectively acting against him. "They fill themselves against me" can imply that they are saturated with malice or are becoming a collective, oppressive force, fully embodying their scorn and turning their full attention to his torment. It speaks to Job's feeling of being ganged up on.

Job 16 10 Bonus section

The strong parallel between Job’s experiences and prophetic descriptions of Christ's suffering (especially Psa 22 and Isa 50) lends this verse a Messianic typology. Christ endured being mocked with open mouths, spat upon, struck on the cheek, and faced the unified accusations of many. Job's words in this verse, therefore, are not just a personal lament but resonate with a deeper theme of the righteous sufferer who is misunderstood, betrayed, and physically/verbally abused by those who should know better or offer help. The term for "swallow" (בלע) used for the cheek action is significant because it is very strong, portraying not just a physical assault but an act of complete effacement or spiritual annihilation of the person's honor and being. It conveys Job's feeling of being utterly consumed by their contempt.

Job 16 10 Commentary

Job 16:10 articulates Job’s bitter lament over the treatment he receives from his friends, whom he paradoxically labels "miserable comforters." This verse paints a vivid picture of verbal and symbolic violence, where his supposed allies openly mock and deride him, humiliating him to his very face. The imagery of "gaping mouths" conveys a horrifying spectacle of public contempt and a predatory intent, while the notion of "swallowing on the cheek with reproach" suggests an utterly destructive shaming, as if his dignity is being consumed. Their combined hostility, captured by "they gather themselves together against me," underscores Job’s profound isolation and the crushing weight of collective betrayal. This suffering, self-perceived as coming from both God and his friends, highlights the depth of his anguish and challenges the conventional understanding of righteous suffering, powerfully foreshadowing the rejection and humiliation experienced by Christ.