Job 13:6 kjv
Hear now my reasoning, and hearken to the pleadings of my lips.
Job 13:6 nkjv
Now hear my reasoning, And heed the pleadings of my lips.
Job 13:6 niv
Hear now my argument; listen to the pleas of my lips.
Job 13:6 esv
Hear now my argument and listen to the pleadings of my lips.
Job 13:6 nlt
Listen to my charge;
pay attention to my arguments.
Job 13 6 Cross References
Verse | Text | Reference |
---|---|---|
Deut 6:4 | Hear, O Israel... | Call to attentive listening (Shema) |
Prov 4:1 | Hear, O children, the instruction of a father... | Importance of listening to wisdom |
Prov 5:1 | My son, give attention to my wisdom; Incline your ear to my understanding... | Urging focused attention to counsel |
Isa 1:18 | “Come now, and let us reason together,” says the LORD... | God inviting discussion/pleading |
Ps 34:15 | The eyes of the LORD are on the righteous, And His ears are open to their cry. | God listens to the cries of the just |
Ps 66:19 | But certainly God has heard me; He has attended to the sound of my prayer. | Affirmation of God hearing prayer |
Jer 29:12 | Then you will call upon Me and go and pray to Me, and I will listen to you. | God's promise to listen to sincere prayer |
Lam 3:55-56 | I called on Your name, O LORD... You have heard my voice... | Calling upon God and being heard |
Job 16:2 | "I have heard many such things; Miserable comforters are you all." | Contrast: Job's friends didn't listen |
Job 19:2 | "How long will you torment my soul, And break me in pieces with words?" | Job's pain from his friends' words/lack of listening |
Job 32:10 | "Therefore I say, ‘Listen to me, I also will tell my opinion.’" | Elihu's similar call for attention |
Job 32:11 | "Indeed, while you spoke, I waited; I listened to your reasonings..." | Elihu emphasizes he did listen to them |
Job 33:1 | "However, Job, please hear my speech, And pay attention to all my words." | Elihu echoes Job's demand for hearing |
Prov 16:23 | The heart of the wise teaches his mouth, And adds learning to his lips. | Source of wise reasoning |
Matt 12:37 | For by your words you will be justified, and by your words you will be condemned. | Significance of one's verbal defense |
1 Pet 3:15 | ...always be ready to give a defense to everyone who asks you a reason for the hope that is in you... | Being prepared to articulate one's position |
Isa 55:8-9 | "For My thoughts are not your thoughts, Nor are your ways My ways," says the LORD. | Limits of human reasoning vs. divine truth |
Rom 9:20 | But indeed, O man, who are you to reply against God? | Humility needed when addressing God's ways |
John 8:43 | "Why do you not understand My speech? Because you are not able to listen to My word." | Inability to understand due to unwilling heart |
James 1:19 | So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath... | Importance of attentive listening |
Job 13 verses
Job 13 6 Meaning
Job 13:6 presents Job's fervent plea to his three friends, Eliphaz, Bildad, and Zophar, to attentively listen to his defense and the arguments he is about to put forth. He urges them to give genuine consideration to his 'reasoning' (a form of moral argument or vindication) and to the 'pleadings' emanating from his lips, which imply a legal-style controversy or case he is presenting. Essentially, Job is demanding a fair hearing, challenging his friends to move beyond their rigid theological frameworks and truly comprehend his perspective on his suffering.
Job 13 6 Context
Job 13:6 is situated within Job’s response to the third round of speeches from his friends, specifically following Zophar's words (though Zophar’s third speech isn’t recorded in full, Job’s subsequent response continues the pattern). Prior to this verse, Job has lamented the inefficacy of his friends’ "comfort" (Job 13:4) and expressed a desire for their silence (Job 13:5) – indicating he no longer views them as helpful counselors. Instead, he shifts his focus towards desiring an audience with God himself (Job 13:3). Verse 6 marks a pivot: having criticized their words and longed for silence from them, he now calls them to active listening concerning his words. He sees himself as being in a legal-style dispute, and he desires to present his defense. This reflects Job's deeper frustration with their misapplication of traditional theology and his insistent search for understanding directly from God concerning his inexplicable suffering.
Job 13 6 Word analysis
- Hear now: From the Hebrew
שְׁמָעוּ־נָא
(sh'ma‘ū-nā’).שְׁמָעוּ
(sh'ma‘ū) is an imperative form ofשָׁמַע
(shamah), meaning "to hear, listen, understand, obey."נָא
(nā’) is an enclitic particle functioning as a plea or exhortation ("please," "I pray," "now"). This phrase signifies an urgent and earnest appeal for not just passive hearing but for attentive and comprehending listening, similar to the command "Shema" in Deut 6:4. It implies a desire for them to truly grasp his position, rather than merely having his words fall upon deaf ears. - my reasoning: From the Hebrew
תּוֹכַחְתִּי
(tôkachtī), derived fromתּוֹכַחַת
(tokahath). This term denotes a "rebuke, correction, argument, reasoning, admonition, or plea." In the context of Job’s legal metaphor, it specifically refers to his defense or the argument he intends to present to justify himself or expose the flaws in his friends' logic. It carries a sense of formal presentation and vindication. - and hearken: From the Hebrew
הַקְשִׁיבוּ
(haqshīvū). This is the Hiphil imperative ofקָשַׁב
(qashab), meaning "to give ear, attend, incline the ear." It implies an even stronger degree of attentiveness and focus thanשָׁמַע
(shamah). It conveys a deliberate act of listening, with the ear inclined and mind fully engaged, ready to absorb and understand the speaker's words. - to the pleadings: From the Hebrew
רִיבֹתַי
(rîḇōthay), derived fromרִיב
(rib). This term fundamentally means "contention, dispute, controversy, legal case, lawsuit, or quarrel." It emphatically places Job's upcoming discourse within a judicial framework. He views his speech not as casual conversation but as a formal legal argument in a court setting, where his innocence is at stake, and he must defend himself against false accusations and interpretations. - of my lips: From the Hebrew
שְׂפָתָי
(s’phātāy). This specifies the origin of the "pleadings." It emphasizes that these are his own words, personally uttered and presented. It underlines the direct and earnest nature of his communication, coming directly from his very being as a personal testimony or defense. It also indicates his reliance on speech as the means of establishing his case.
Words-group by words-group analysis:
- Hear now my reasoning: This combination underscores Job's desperate desire for a focused and earnest reception of his logical arguments and defenses. It’s a demand for intellectual engagement with his perspective, rather than dismissal.
- and hearken to the pleadings of my lips: This phrase parallels and intensifies the first, re-emphasizing the urgency of his plea. "Hearken" demands even deeper attention, and "pleadings of my lips" explicitly reveals the legal, disputational nature of what he is about to speak, underscoring that his words are a formal case presented orally. The parallel structure signifies a complete and urgent request for them to genuinely listen to his legal defense against their accusations and faulty theology.
Job 13 6 Bonus section
The strong imperatives ("Hear now," "hearken") signify Job’s weariness with his friends' monologue and his insistence on reciprocal listening. He is demanding the same respect and attention he believes he has extended to their discourses. This verse foreshadows Elihu's similar call for attention in Job 33:1, highlighting a recurring theme in the book: the failure to truly listen as a barrier to understanding. From a Christian theological perspective, this plea for a hearing from Job, a righteous man facing undeserved suffering, resonates with Christ's own "pleadings" to God on the cross (Luke 23:34, Matt 27:46) and the ongoing plea of the Holy Spirit (Rom 8:26-27). It also reminds believers of the New Testament emphasis on being "swift to hear, slow to speak" (James 1:19), urging a posture of humility and empathy in all dialogue.
Job 13 6 Commentary
Job 13:6 captures the desperate heart of a suffering man who has been deeply misunderstood. After rounds of conventional, albeit unhelpful, theological pronouncements from his friends, Job here implores them for a change in approach: for them to truly listen to him. The choice of words, especially "reasoning" (which carries the weight of a vindicating argument) and "pleadings" (implying a legal dispute or controversy), reveals Job’s profound conviction that he is in the right and that his suffering is not due to any hidden sin, contrary to his friends’ assumptions. He isn't merely asking for quiet, but for attentive and open-minded reception of his defense, recognizing that without such a hearing, true understanding and justice cannot prevail. It underscores the universal human need to be genuinely heard, especially when one is in distress and facing false judgment. This verse can serve as a potent reminder of the importance of active listening in compassionate interaction and conflict resolution. When engaging in difficult conversations, whether with friends or adversaries, one must genuinely "hear now" and "hearken to the pleadings," suspending judgment to truly understand the other's perspective.