Job 10:7 kjv
Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.
Job 10:7 nkjv
Although You know that I am not wicked, And there is no one who can deliver from Your hand?
Job 10:7 niv
though you know that I am not guilty and that no one can rescue me from your hand?
Job 10:7 esv
although you know that I am not guilty, and there is none to deliver out of your hand?
Job 10:7 nlt
Although you know I am not guilty,
no one can rescue me from your hands.
Job 10 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Job 2:3 | "My servant Job, a blameless and upright man, one who fears God..." | God affirms Job's integrity. |
| Job 7:20 | "If I have sinned, what have I done to You, O watcher of men?" | Job questions the reason for God's severity. |
| Job 9:2 | "Indeed, I know that this is true, But how can a man be righteous before God?" | Job's intellectual acceptance of God's justice. |
| Job 9:15-16 | "Though I am righteous, I could not answer Him... I cannot believe He would listen..." | Job's despair that God would hear his plea. |
| Job 9:33 | "There is no arbiter between us, who might lay his hand on us both." | Job longs for a mediator. |
| Job 16:17 | "Although no violence is in my hands, And my prayer is pure." | Job's continued assertion of innocence. |
| Psa 7:3-5 | "O Lord my God, if I have done this... then let my enemy pursue me..." | David's plea based on his innocence. |
| Psa 17:3 | "You have tried my heart; You have visited me by night; You have tested me and You will find nothing..." | A psalmist affirms God's knowledge of innocence. |
| Psa 139:1-4 | "O Lord, You have searched me and known me... You understand my thought..." | God's absolute omniscience. |
| Prov 15:3 | "The eyes of the Lord are in every place, keeping watch on the evil and the good." | God's all-seeing knowledge. |
| Jer 12:3 | "But You, O Lord, know me; You see me, And You test my heart toward You." | Jeremiah appeals to God's knowledge of him. |
| Amos 9:2 | "Though they dig into Sheol, From there My hand will take them..." | No escape from God's reach. |
| Luke 18:7-8 | "Will not God bring about justice for His elect who cry to Him...?" | God ultimately grants justice. |
| Rom 8:38-39 | "For I am convinced that neither death nor life... will be able to separate us from the love of God..." | Nothing can separate from God's power/love. |
| Heb 4:13 | "And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him..." | God's complete knowledge. |
| Rev 20:12 | "And the dead were judged from the things which were written in the books, according to their deeds." | God's full knowledge as judge. |
| Job 13:21 | "Remove Your hand far from me..." | Job's desire for God to cease his affliction. |
| Job 33:12-13 | "In this you are not righteous... Why do you contend with Him...?" | Elihu's perspective challenging Job's innocence. |
| Isa 43:13 | "Indeed, from ancient days I am He. And there is no one who can rescue from My hand..." | God's sovereign, inescapable power. |
| Dan 4:35 | "And He does according to His will... And there is none who can hinder His hand..." | God's absolute dominion. |
| Matt 10:29-30 | "Are not two sparrows sold for a cent? And yet not one of them will fall to the ground... Your very hairs are all numbered." | God's precise and minute knowledge. |
| John 10:29 | "My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father's hand." | The security in God's powerful hand. |
Job 10 verses
Job 10 7 Meaning
Job 10:7 encapsulates Job's profound anguish and a direct challenge to God. Despite acknowledging God's omniscient knowledge of his innocence, Job observes God treating him as wicked, while simultaneously recognizing the absolute impossibility of anyone delivering him from God's overwhelming power. This verse expresses a paradox: Job's blamelessness is known to God, yet God acts contrary to this knowledge, and there is no appeal or escape.
Job 10 7 Context
Job 10:7 is part of Job’s second response to his friend Zophar (chapters 9-10). Having already stated God's unassailable power and the futility of arguing with Him in chapter 9, Job transitions in chapter 10 to a desperate, lamenting address directly to God. He complains about the injustice of his suffering, challenging God's actions as inconsistent with His own knowledge of Job's integrity. This verse is central to Job's complaint, as he struggles to reconcile his suffering with the righteous life he has lived. The historical context reflects a time where the predominant belief, articulated by Job's friends, was a direct correlation between sin and suffering – suffering indicated unrighteousness. Job, by proclaiming his known innocence while in immense pain, challenges this established understanding of divine justice and human responsibility. His assertion stands against the "Deuteronomic theology" that rewards the righteous and punishes the wicked, creating immense tension in the narrative.
Job 10 7 Word analysis
- Although / For (כִּי - `kî`): This conjunction functions to introduce a logical ground or reason for a preceding thought, or here, to emphasize the paradoxical situation. It highlights the undeniable truth that follows: God knows.
- You know (יָ֫דַעְתָּ - `yādáʿtā`): This is a perfect verb, indicating a completed action, "You have known" or "You indeed know." It signifies God’s intimate, certain, and omniscient knowledge. Job is appealing to God's own attribute, confronting God with what He inherently perceives, yet seems to ignore.
- that I am not wicked (לֹא אֶרְשָׁע - `lōʾ ʾeršāʿ`): The negative particle `lōʾ` combined with the imperfect verb `ʾeršāʿ` (from רָשַׁע - `rāshaʿ`, to be wicked or guilty) conveys Job's emphatic declaration: "I am not becoming wicked," or "I am not guilty of wickedness." This is Job’s central claim – blamelessness in the face of accusation, even by God's actions. It implies an internal state of purity, not merely outward compliance.
- and there is no one (וְאֵין - `wᵉʾên`): The conjunction `wᵉ` ("and") links the two halves of the verse, showing a consequential relationship. `ʾên` ("there is not, nothing") denotes absolute absence. It underlines Job's complete isolation and lack of external aid or advocate.
- who can rescue me (מַצִּיל - `maṣṣîl`): This is the Piel participle of the verb נָצַל (`nāṣal`), meaning "to snatch away, deliver, rescue." The Piel stem emphasizes intensity and causation. It signifies an active deliverer, one strong enough to pluck someone out of danger or from the hand of a captor. Job desperately seeks but finds no such figure against God's power.
- from Your hand (מִיָּדֶךָ - `mîyāḏékā`): `min` (מִן, "from") combined with `yāḏékā` ("Your hand"). The "hand of God" is a common biblical metaphor for His power, agency, authority, and intervention, whether in blessing or judgment. Here, it clearly signifies God's punitive, overpowering force, from which Job perceives no escape. It implies that God is the one actively holding and inflicting suffering upon him.
- "You know that I am not wicked": This phrase creates the fundamental tension in Job's lament. He doesn't deny God's omniscient knowledge; rather, he appeals to it. The paradox is that if God truly knows his innocence, then why is God treating him as if he is profoundly guilty? This points to Job's deep theological confusion and crisis, where God's actions contradict His own character.
- "and there is no one who can rescue me from Your hand": This powerfully communicates Job's utter despair and perceived hopelessness. It’s a statement of absolute sovereignty. Job acknowledges God's unrivaled power and his own complete vulnerability. There is no higher court, no greater power, no external deliverer capable of interposing between Job and God’s omnipotent, afflicting "hand." This leaves Job entirely at God’s mercy, or what he perceives as God's arbitrary power.
Job 10 7 Bonus section
- Job's "I am not wicked" echoes through the suffering servant motif found later in the prophets, particularly Isaiah, where the blameless servant suffers on behalf of others. This suffering without cause in Job foreshadows the innocent suffering of Christ.
- The phrase "no one who can rescue me from Your hand" speaks to the concept of imago dei. If even Job, a righteous man, cannot rescue himself from God's hand, it underscores humanity's absolute dependence on divine grace for any form of true deliverance or salvation from spiritual or physical bondage.
- Job's complaint here is not theological error; rather, it's a honest wrestling within the boundaries of his covenantal relationship with God. He refuses to sin by falsely confessing guilt, maintaining his integrity even while deeply questioning God's ways.
Job 10 7 Commentary
Job 10:7 forms the heart of Job's poignant lament, expressing the agonizing dissonance between God's known omniscience and His seemingly unjust actions. Job is caught in a profound dilemma: he trusts in God's knowing character, affirming that God discerns his innocence perfectly, yet simultaneously experiences God's overwhelming hand of affliction. This verse is not a denial of God's power but a desperate cry to reconcile God's justice with his suffering. There is no appeal court higher than God Himself, and Job recognizes the crushing reality that no human, no angelic being, no earthly force, can deliver him from the divine will. His statement highlights the unique suffering of the righteous man who feels pursued by the very One he worships. This foundational tension sets the stage for the book's resolution, where Job eventually finds comfort not in understanding why he suffered, but in encountering God's majestic presence and inscrutable wisdom.