Job 1:22 kjv
In all this Job sinned not, nor charged God foolishly.
Job 1:22 nkjv
In all this Job did not sin nor charge God with wrong.
Job 1:22 niv
In all this, Job did not sin by charging God with wrongdoing.
Job 1:22 esv
In all this Job did not sin or charge God with wrong.
Job 1:22 nlt
In all of this, Job did not sin by blaming God.
Job 1 22 Cross References
| Verse | Text | Reference |
|---|---|---|
| Job 1:1 | In the land of Uz there lived a man... blameless and upright, one who feared God... | Job's initial blameless character |
| Job 1:8 | Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright..." | God's affirmation of Job's integrity |
| Job 2:3 | Then the Lord said to Satan, "Have you considered my servant Job? He still maintains his integrity, though you incited me against him..." | God reiterates Job's integrity amidst further challenge |
| Job 2:10 | ...shall we indeed accept good from God and not accept adversity? In all this Job did not sin with his lips. | Job's sustained blamelessness in worse trials |
| Jam 5:11 | You have heard of the steadfastness of Job, and you have seen the Lord’s purpose... | Job as an example of endurance |
| Jam 1:2-4 | Count it all joy, my brothers, when you meet trials... for you know that the testing of your faith produces steadfastness... | Encouragement to righteous response to trials |
| Jam 1:12 | Blessed is the man who remains steadfast under trial... | Blessings for enduring trials with faithfulness |
| 1 Pet 1:6-7 | ...you have been grieved by various trials, so that the tested genuineness of your faith... may be found to result in praise and glory and honor... | Trials reveal and refine genuine faith |
| Rom 5:3-4 | ...we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character... | The positive outcome of faithful suffering |
| Heb 12:5-11 | ...For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness... | God's use of discipline/suffering for growth |
| Prov 19:3 | When a man’s folly brings his way to ruin, his heart rages against the Lord. | Contrasts Job's wise response with common human folly |
| Lam 3:38-39 | Is it not from the mouth of the Most High that good and bad come? Why should a living man complain... | Emphasizes acceptance of God's sovereignty over circumstances |
| 1 Sam 3:18 | Then Eli answered, "It is the Lord. Let him do what seems good to him." | Eli's acceptance of divine judgment |
| Dan 4:35 | He does according to his will... None can restrain his hand or say to him, 'What have you done?' | God's supreme and unquestionable sovereignty |
| Isa 45:7 | I form light and create darkness; I make well-being and create calamity; I am the Lord, who does all these things. | God's ultimate control over all circumstances |
| Phil 4:11-13 | Not that I am speaking of being in need, for I have learned in whatever situation I am to be content... I can do all things through Christ... | Finding contentment and strength in difficult situations |
| 1 Thess 5:18 | Give thanks in all circumstances; for this is the will of God in Christ Jesus for you. | Exhortation to thankfulness despite circumstances |
| Rom 8:28 | And we know that in all things God works for the good of those who love him... | Assurance of God's ultimate good in all circumstances |
| 2 Cor 1:9 | Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. | Trials designed to deepen reliance on God |
| Jer 12:1 | You are always righteous, Lord, when I bring a case before you. Yet I would speak with you about your justice: Why does the way of the wicked prosper...? | A common complaint (contrast to Job's immediate response) |
| Hab 3:17-18 | Though the fig tree should not blossom, nor fruit be on the vines... Yet I will rejoice in the Lord; I will take joy in the God of my salvation. | Joy and faith sustained despite overwhelming loss |
| Psa 73:2-3, 13 | But as for me, my feet had almost stumbled, my steps had nearly slipped. For I was envious of the arrogant when I saw the prosperity of the wicked... All in vain have I kept my heart clean and washed my hands in innocence. | Struggle with understanding suffering vs. prosperity, contrast with Job's steadfastness. |
| Job 38:1-41:34 (Summary) | The Lord's direct questions to Job concerning His power and wisdom in creation. | Underscores God's sovereignty and wisdom, affirming Job's correct posture in 1:22. |
Job 1 verses
Job 1 22 Meaning
Job 1:22 states that amidst overwhelming and successive calamities, Job "did not sin or charge God with wrong." This powerfully reveals Job's profound piety, integrity, and unwavering faith. Despite the sudden and catastrophic loss of all his possessions, servants, and ten children, Job maintained a blameless and upright response, neither uttering words that transgressed against God nor inwardly accusing Him of injustice, foolishness, or improper conduct. His reaction stands as a testament to genuine worship and submission to God's sovereign will, demonstrating that his righteousness was not conditional on favorable circumstances but stemmed from a true fear and reverence for the Divine.
Job 1 22 Context
Job 1:22 is the climax of Job's initial severe testing. Prior to this verse, Job is introduced as a man "blameless and upright, one who feared God and turned away from evil" (Job 1:1), blessed with abundant family and wealth. This depiction of Job's exceptional righteousness is immediately challenged in the heavenly court by Satan, who posits that Job serves God only because of the blessings he receives, claiming that if Job's protection and prosperity were removed, he would surely "curse You to Your face" (Job 1:11). God permits Satan to test Job, stripping away his possessions, servants, and, most grievously, all ten of his children in a series of swift and devastating calamities (Job 1:13-19). Job's immediate response (Job 1:20-21) involves profound expressions of grief—tearing his robe and shaving his head—followed by an act of worship: falling to the ground and acknowledging God's sovereignty with the profound words, "Naked I came from my mother’s womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.” Verse 22 then summarizes Job's righteous behavior and internal state in response to these unprecedented losses.
Historically, the book of Job is set in the patriarchal age, a period before the Mosaic covenant and the formal establishment of Israel. The location, "the land of Uz," is likely outside of Canaan, possibly in northern Arabia or Edom. This highlights that righteousness and a true fear of God were not limited to a specific lineage but could be found universally. The book's overarching theme, powerfully introduced by Job's response in this verse, challenges simplistic ancient Near Eastern retribution theology which often held that suffering was always a direct consequence of sin. By depicting an exceptionally righteous man enduring unmerited suffering, the book explores profound questions about divine justice, the nature of faith, and the hidden purposes of God's providence, directly refuting the idea that faithful obedience is merely transactional.
Job 1 22 Word analysis
- In all this:
- Meaning: Refers comprehensively to the totality and rapid succession of severe calamities: the loss of livestock to Sabeans, fire of God, camels to Chaldeans, and especially all ten children killed by a great wind.
- Significance: Emphasizes the overwhelming magnitude of Job's suffering. Despite facing the utmost extremity, his response remained steadfast. It directly contradicts Satan's expectation that Job would crack under any loss.
- Job did not sin:
- Meaning: Job committed no act of transgression. This refers both to his actions and words.
- Hebrew: לֹא חָטָא (lo chata'). "Chata'" (חָטָא) means "to miss the mark," "to go astray," "to transgress."
- Significance: Job did not succumb to despair, blasphemy, or rebellion. His outward conduct and inward disposition remained righteous. This directly refutes Satan's claim that Job would "curse God to His face" (Job 1:11).
- or charge God with wrong:
- Meaning: Job did not attribute folly, impropriety, or unseemliness to God concerning what had transpired. He did not consider God unjust, unwise, or in error.
- Hebrew: וְלֹא נָתַן תִּפְלָה (welo nathan tiflah). "Natan" (נָתַן) means "to give" or "to ascribe." "Tiflah" (תִּפְלָה) denotes "folly," "tastelessness," "something unseemly," "moral perversity."
- Significance: Job's trust was so profound that he did not question God's ultimate goodness or wisdom, even when God's ways were incomprehensible and painfully severe. This is not merely abstaining from blasphemy, but also from inward murmuring or questioning God's integrity or judgment. It reveals a deep acceptance of God's sovereignty.
Words-group analysis:
- "did not sin or charge God with wrong":
- Significance: This dual negation underscores the completeness of Job's faithfulness. "Did not sin" covers general transgression or immoral acts, while "did not charge God with wrong" specifically addresses his mental and verbal response to God's providence. It highlights both an abstinence from direct wrongdoing and a refusal to accuse God of impropriety, demonstrating a truly righteous heart that trusts God implicitly even in overwhelming adversity. This phrase also showcases the book's initial vindication of Job's integrity, setting the stage for deeper theological explorations of suffering.
Job 1 22 Bonus section
The word "tiflah" (תִּפְלָה), translated as "wrong" or "folly," appears five times in the book of Job (6:6, 24:12, 1:22, 4:18, 22:2). In each instance, it carries the nuance of moral or intellectual impropriety, something "tasteless," "senseless," or "corrupt." By stating Job did not "give tiflah" to God, it means Job did not ascribe any unrighteousness, foolishness, or perversity to God's actions. This term goes beyond simply not blaspheming; it speaks to the deep intellectual and moral integrity Job maintained concerning his understanding of God's character and actions, even amidst incomprehensible suffering. This unwavering stance distinguishes Job from many figures in the Hebrew Scriptures and anticipates the patient endurance of the New Testament saints.
Job 1 22 Commentary
Job 1:22 encapsulates the remarkable piety of Job under extreme pressure, serving as the book's initial refutation of Satan's cynical challenge. Having lost everything dear to him—wealth, livelihood, family—Job did not lash out, curse God, or question the divine order. His response transcends mere stoicism; it is an act of worship rooted in an absolute acknowledgment of God's sovereignty ("The Lord gave, and the Lord has taken away"). This verse is pivotal, proving that Job's righteousness was indeed genuine and not contingent upon his prosperity, directly countering Satan's accusation. It sets the profound theological inquiry for the remainder of the book, positioning Job as a profound example of enduring faith when understanding eludes.Examples: A believer losing their job unexpectedly but continuing to tithe; someone facing a terminal illness praising God for each new day; individuals enduring persecution yet praying for their tormentors.