Jeremiah 9:11 kjv
And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.
Jeremiah 9:11 nkjv
"I will make Jerusalem a heap of ruins, a den of jackals. I will make the cities of Judah desolate, without an inhabitant."
Jeremiah 9:11 niv
"I will make Jerusalem a heap of ruins, a haunt of jackals; and I will lay waste the towns of Judah so no one can live there."
Jeremiah 9:11 esv
I will make Jerusalem a heap of ruins, a lair of jackals, and I will make the cities of Judah a desolation, without inhabitant."
Jeremiah 9:11 nlt
"I will make Jerusalem into a heap of ruins," says the LORD.
"It will be a place haunted by jackals.
The towns of Judah will be ghost towns,
with no one living in them."
Jeremiah 9 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 9:13 | And the LORD saith, Because they have forsaken my law which I set before them,... | Jeremiah 9:13 (Direct) |
| Jeremiah 1:16 | And I will utter my judgments against them for all their wickedness, in that they have forsaken me... | Jeremiah 1:16 (Cause/Effect) |
| Deuteronomy 11:28 | And a curse, if ye will not obey the commandments of the LORD your God, but remove out of the way which I command you this day, to go after other gods, which ye have not known. | Deuteronomy 11:28 (Consequence of Disobedience) |
| Joshua 1:8 | This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. | Joshua 1:8 (Emphasis on Obedience) |
| Nehemiah 9:14 | And made known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant: | Nehemiah 9:14 (Divine Law) |
| Psalm 119:69 | They have prepared a lie; they hate me with perfect hatred. | Psalm 119:69 (Rejection of God's Word) |
| Proverbs 1:29 | For that they hated knowledge, and did not choose the fear of the LORD: | Proverbs 1:29 (Reason for Forsaking God) |
| Isaiah 5:24 | Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have rejected the law of the LORD of hosts, and despised the word of the Holy One of Israel. | Isaiah 5:24 (Consequences of Rejecting Law) |
| Hosea 4:6 | My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest unto me: seeing thou hast forgotten the law of thy God, I will also forget thy children. | Hosea 4:6 (Lack of Knowledge/Rejection) |
| Romans 10:3 | For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. | Romans 10:3 (Submission to God's Law) |
| Galatians 5:4 | Whosoever of you are justified by the law; ye are fallen from grace. | Galatians 5:4 (Reliance on Law vs. Grace) |
| Hebrews 12:25 | See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall we escape, if we turn away from him that speaketh from heaven: | Hebrews 12:25 (Refusing God's Word) |
| 1 John 2:4 | He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. | 1 John 2:4 (Obedience as Proof of Knowledge) |
| Matthew 7:26 | And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: | Matthew 7:26 (Hearing and Not Doing) |
| John 14:15 | If ye love me, keep my commandments. | John 14:15 (Love and Obedience) |
| Acts 5:29 | Then Peter and the other apostles answered and said, We ought to obey God rather than men. | Acts 5:29 (Obeying God) |
| 1 Corinthians 7:19 | Circumcision is nothing, and uncircumcision is nothing, but that the keeping of the commandments of God is something. | 1 Corinthians 7:19 (Importance of Keeping Commandments) |
| Revelation 2:4 | Nevertheless I have somewhat against thee, because thou hast left thy first love. | Revelation 2:4 (Leaving First Love) |
| Jeremiah 15:7 | And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people, since they return not from their ways. | Jeremiah 15:7 (Rejection and Destruction) |
| 2 Kings 17:15 | And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the nations round about them, concerning whom the LORD had charged them, that they should do after the manner of them. | 2 Kings 17:15 (Rejecting Statutes) |
Jeremiah 9 verses
Jeremiah 9 11 Meaning
Because they have forsaken my law that I set before them, and have not obeyed my voice, nor walked in it.
Jeremiah 9 11 Context
Jeremiah 9:11 occurs within a broader prophecy of judgment against Judah. Chapter 9 vividly depicts the devastation and exile that will befall Jerusalem due to its pervasive sinfulness. The verse explains the underlying cause of this impending destruction: the people's willful departure from and disregard for God's law and voice. This wasn't a new failing; it was a persistent pattern of disobedience that characterized their spiritual condition. Historically, Judah had a cyclical relationship with obedience, often falling into idolatry and moral compromise despite God's repeated warnings through His prophets.
Jeremiah 9 11 Word Analysis
- And: Connects this verse as a consequence of previous statements about the land becoming a place of ruin.
- the LORD: Refers to YHWH, the covenant God of Israel, emphasizing His authority and relationship with His people.
- saith: A declaration or statement from God.
- Because: Indicates the reason or cause for the coming judgment.
- they: Refers to the people of Judah, the addressees of Jeremiah's prophecy.
- have forsaken: (Hebrew: 'azab) - To leave behind, abandon, desert. It signifies a deliberate act of turning away from something vital. The perfect tense implies a completed action with ongoing consequences.
- my law: (Hebrew: torah) - This refers broadly to God's instruction, teaching, and revealed will, primarily found in the Torah (the first five books of the Old Testament), but also encompassing the pronouncements of the prophets. It represents God's ethical and spiritual guidelines.
- which: Introduces a relative clause specifying the nature of the law.
- I: God's direct assertion of His ownership and authorship of the law.
- set: (Hebrew: natan) - To give, place, establish. It implies God's deliberate placement of this law before them.
- before them: Physically presented and available to them, implying opportunity and responsibility.
- and have not obeyed: (Hebrew: lo shama') - To hear and not give heed; to disregard, refuse to listen, disobey. The perfect tense indicates past disobedience with present results. Shama' can mean to hear, listen, understand, and obey. The negation emphasizes a deliberate failure to comply.
- my voice: Refers to God's direct commands and pronouncements, either spoken through prophets or through His established Word. It emphasizes a personal communication line that was ignored.
- nor walked: (Hebrew: yalekhu) - To go, walk, proceed. In biblical context, "walking" signifies living one's life, one's conduct and daily practice. The negation indicates a failure to live according to God's precepts.
- in it: Referring back to the "law" or God's "voice," indicating the realm or manner of life prescribed by God.
Words-Group Analysis
- "forsaken my law": This phrase captures the essence of apostasy – a wilful abandonment of God's revealed will and statutes. It's not mere forgetfulness but an active rejection.
- "have not obeyed my voice, nor walked in it": This forms a parallel and intensifying description of disobedience. Disobeying God's voice signifies a failure to heed His commands, while "not walking in it" indicates a failure to integrate that obedience into the very fabric of their lives.
Jeremiah 9 11 Bonus Section
The concept of "forsaking" God's law carries strong implications of covenant breaking in the Old Testament. Israel's covenant with God, established at Mount Sinai, was conditional on their obedience to the Law (Deuteronomy 28). By forsaking the law, they were, in effect, voiding their covenant relationship, leading to the curses outlined in that chapter. The prophet Jeremiah serves as a voice echoing the warnings given by Moses, highlighting the unchanging nature of God's expectations and the consequences of disobedience for His covenant people. This verse also resonates with the New Testament emphasis on obedience as a demonstration of love for God (John 14:15) and the spiritual life that results from submission to Christ's teachings.
Jeremiah 9 11 Commentary
Jeremiah 9:11 is a foundational statement explaining the cause of divine judgment. God declares that the people of Judah are facing destruction because they have actively rejected His law, His revealed will. This rejection is compounded by their failure to listen to His commands and live by them. The forsaking of God's law wasn't a passive error; it was a deliberate act of abandonment. Their spiritual and moral decay stemmed from this fundamental disregard for divine instruction. This principle extends beyond ancient Israel; any generation that turns away from God's established truth and commands courts divine displeasure. True devotion involves not just intellectual assent but practical obedience, aligning one's life with God's precepts, a "walking" that reflects internal conviction.