Jeremiah 8:21 kjv
For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.
Jeremiah 8:21 nkjv
For the hurt of the daughter of my people I am hurt. I am mourning; Astonishment has taken hold of me.
Jeremiah 8:21 niv
Since my people are crushed, I am crushed; I mourn, and horror grips me.
Jeremiah 8:21 esv
For the wound of the daughter of my people is my heart wounded; I mourn, and dismay has taken hold on me.
Jeremiah 8:21 nlt
I hurt with the hurt of my people.
I mourn and am overcome with grief.
Jeremiah 8 21 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 8:21 | For the affliction of my people I am afflicted; I mourn, and dismay has seized me. | Lamentation for their suffering |
| Jeremiah 4:19 | My anguish, my anguish! I writhe in pain! Oh, the anguish of my heart! My heart makes a noise in me; I cannot keep silent, because you hear, O trumpet of alarm, the sound of war. | Jeremiah's personal pain |
| Isaiah 53:3-5 | He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. | Christ's suffering for ours |
| Luke 10:30-34 | Jesus answered, "A certain man was going down from Jerusalem to Jericho, but fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him." | The Good Samaritan's compassion |
| Galatians 6:2 | Bear one another's burdens, and so fulfill the law of Christ. | Shared suffering |
| Romans 12:15 | Rejoice with those who rejoice, weep with those who weep. | Sympathetic sorrow |
| 2 Corinthians 1:3-4 | Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may also comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God. | Comfort through shared affliction |
| Hebrews 4:15 | For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. | Christ's sympathy for weakness |
| 1 Peter 2:24 | He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. | Christ's healing through wounds |
| Jeremiah 30:12-13 | For thus says the LORD: “Your injury is grievous, your wound is severe. There is none to judge your cause, no healing medicine, no balm for you. All your lovers have forgotten you; they do not seek you; for I have wounded you with the wound of an enemy, with the chastisement of a cruel foe, because your guilt is great and your sins are numerous. | Description of grievous wounds |
| Jeremiah 14:17-18 | You shall say this word to them: “‘Let my eyes flow without ceasing, and let my tears run down. Let my eyes flow without ceasing, and let my tears run down, that my eyes may not cease or be stopped, before your favor is shown to me. My eyes flow without ceasing, without ceasing. The city that is called by my name I will pour out my wrath upon them. I will pour out my indignation upon them. I will not show mercy. Then Jeremiah says, “Alas, Lord GOD! Behold, the prophets say to them, ‘You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.’” Then the LORD said to me, “The prophets are prophesying lies in my name. I have not sent them, nor commanded them, nor spoken to them. They are prophesying to you a false vision, and divination and nomenthing, and the talk of their own heart.” Therefore thus says the LORD concerning the prophets who prophesy in my name although I did not send them, and who say, ‘Sword and famine shall not come upon this land,’ by sword and famine those prophets shall beconsumed. And the people to whom they prophesy shall be cast out in the streets of Jerusalem, victims of famine and sword, and there shall be none to bury them, their wives, their sons, and their daughters. For I will pour out their wicked3 ness upon them. | Lamenting over devastation |
| Lamentations 1:18 | “The LORD is in the right, for I have rebelled against his word; yet mercy to us, O LORD! Behold, our affliction, for the enemy has triumphed. | Lamenting the consequence of rebellion |
| Psalm 107:17-20 | Some were fools through their rebellious ways, and were afflicted because of their iniquities. They loathed any kind of food, and they drew near to the gates of death. Then they cried to the LORD in their trouble, and he delivered them from their distresses. He sent out his word and healed them, and drew them out of their destruction. | Affliction from sin and deliverance |
Jeremiah 8 verses
Jeremiah 8 21 Meaning
The verse expresses deep sorrow and anguish over the people's suffering, specifically concerning their wounds and brokenness due to sin. It laments the severity and finality of their affliction, emphasizing the overwhelming nature of their spiritual sickness.
Jeremiah 8 21 Context
Jeremiah chapter 8 is situated within the broader context of God's judgment upon Judah for their persistent sin and unfaithfulness. The prophet Jeremiah is delivering God's message of doom, which includes impending exile. This specific verse reflects Jeremiah's profound empathy and sorrow as he witnesses the devastating consequences of sin upon his people, a sorrow that mirrors God's own grief. The surrounding verses speak of Israel's spiritual sickness and their misguided reliance on false remedies and superficial healing.
Jeremiah 8 21 Word Analysis
- For (כִּי): This conjunction introduces a cause or reason.
- the affliction (שְׁבוּרַת): From the root שָׁבַר (shavar), meaning to break, shatter, or break in pieces. It signifies a state of being broken or crushed, highlighting the severity of the suffering.
- of my people (עַמִּי): Refers to Israel, God's chosen people.
- I am afflicted (אֲנִי נֶחְבָּל): The verb חָבַל (chaval) can mean to be injured, corrupted, or to bring destruction upon oneself. Here it's in a passive form, indicating the speaker (Jeremiah) is personally experiencing suffering as a result of his people's condition. It conveys a deep emotional identification.
- I mourn (אֶצְעָל): From the root עָצַל (atsal), meaning to be weak, feeble, or sluggish, often used in contexts of deep sorrow or depression.
- and dismay (וּבְשַׁלּוּר): This word, from a root related to "boiling" or "breaking forth," is often translated as "dismay," "anguish," or "turmoil." It conveys a sense of inner chaos and distress.
- has seized me (אִתִּי): Denotes something that has been placed upon or possessed by the speaker, indicating the overwhelming and invasive nature of the dismay.
Words group by words group analysis:
- "For the affliction of my people I am afflicted": This phrase underscores a profound, empathetic suffering. Jeremiah doesn't just report on his people's pain; he internalizes it. This mirrors God's own heartache for His people when they stray.
- "I mourn, and dismay has seized me": This sequence shows a progression of emotional response from sorrowful grief ("mourn") to overwhelming, paralyzing distress ("dismay has seized me"). The imagery suggests being caught in a tempest of negative emotion, unable to escape.
Jeremiah 8 21 Bonus Section
The word "afflicted" (שְׁבוּרָת) carries a strong sense of being broken, which is significant because sin is consistently depicted in Scripture as something that breaks a person or a community, disrupting their relationship with God and each other. The "wound" implies a deep injury that has not healed, suggesting that the nation's spiritual state is far from being resolved, leading to the intensity of Jeremiah's sorrow and the permeating dismay. The phrase "dismay has seized me" suggests an external force overwhelming Jeremiah, underscoring that this distress is divinely permitted or even orchestrated to emphasize the severity of the people's situation. This prophetic burden of shared suffering is a recurring theme in the ministry of God's messengers.
Jeremiah 8 21 Commentary
This verse powerfully articulates the prophet Jeremiah's deep compassion for his nation. His sorrow is not a detached observation but a deeply felt affliction, stemming from his identification with his people's brokenness. Their spiritual sickness, symbolized by wounds that have no cure, causes Jeremiah profound anguish. This mirrors God's own heartache when His covenant people reject Him. Jeremiah's experience demonstrates the burden of carrying God's message, particularly when it involves judgment, and the personal cost of prophetic ministry. It also foreshadows Christ's suffering, who bore the iniquities and afflictions of humanity out of profound love. The verse serves as a testament to the sorrow of God and His representatives over sin and its consequences.