Jeremiah 8:19 kjv
Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
Jeremiah 8:19 nkjv
Listen! The voice, The cry of the daughter of my people From a far country: "Is not the LORD in Zion? Is not her King in her?" "Why have they provoked Me to anger With their carved images? With foreign idols?"
Jeremiah 8:19 niv
Listen to the cry of my people from a land far away: "Is the LORD not in Zion? Is her King no longer there?" "Why have they aroused my anger with their images, with their worthless foreign idols?"
Jeremiah 8:19 esv
Behold, the cry of the daughter of my people from the length and breadth of the land: "Is the LORD not in Zion? Is her King not in her?" "Why have they provoked me to anger with their carved images and with their foreign idols?"
Jeremiah 8:19 nlt
Listen to the weeping of my people;
it can be heard all across the land.
"Has the LORD abandoned Jerusalem? " the people ask.
"Is her King no longer there?"
"Oh, why have they provoked my anger with their carved idols
and their worthless foreign gods?" says the LORD.
Jeremiah 8 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 8:20 | Harvest is past, summer is ended, and we are not saved. | Prophecy of their continued loss |
| Jer 9:1 | Oh that my head were waters, and my eyes a fountain of tears | Deep personal sorrow |
| Lam 1:1 | How lonely sits the city that was full of people! | Lament for Jerusalem |
| Psa 119:136 | My eyes shed tears because people do not keep your law. | Lament over disobedience |
| Isa 22:4 | Look away from me, I will weep bitterly; do not seek to comfort me | Grief over national disaster |
| Rom 9:2 | I have great sorrow and unceasing pain in my heart. | Paul's sorrow for Israel |
| Gal 4:15 | Where then is the blessing you were so eager for? | Lost spiritual blessings |
| Rev 18:7 | So much will she glorify herself and live wantonly, so much give her torment and mourning. | Judgment for sin |
| Jer 30:15 | Why do you cry out over your hurt, your endless pain? | Questioning their suffering |
| Jer 48:36 | Therefore my heart moans like lyres for Moab | Grief over others' judgment |
| Isa 1:18 | Come now, let us reason together, though your sins are like scarlet, they shall be as white as snow | Invitation to repentance |
| Jer 14:6 | The wild asses pant in the desolate places, they snort in their heat; when the east wind comes, they fail. | Drought symbolizing God's displeasure |
| Ezek 36:31 | Then you will remember your evil ways... and loathe yourselves for your iniquities. | Repentance and self-loathing |
| Zech 12:10 | And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy | Repentance and forgiveness |
| Acts 2:37 | Now when they heard this, they were cut to the heart... | Holy Spirit conviction |
| Jer 4:18 | Your ways and your doings have brought these things upon you. This is your punishment... | Cause of their affliction |
| Jer 17:1 | The sin of Judah is written with a pen of iron; with a point of diamond it is engraved upon the tablets of their hearts | Ingrained sinfulness |
| Deut 28:48 | Because you did not serve the Lord your God with joy and gladness of heart, because of the abundance of all things, | Consequence of unthankfulness |
| Psa 42:3 | My tears have been my food day and night, while they say to me all the day long, "Where is your God?" | Despair and questioning God |
| Jer 3:23 | We will not return, for you have wronged us. | Stubborn rebellion |
Jeremiah 8 verses
Jeremiah 8 19 Meaning
The verse describes the overwhelming grief and lamentation of Israel because of their past sins and impending destruction. Their hope has been dashed, and the joy that should characterize their relationship with God has been replaced by sorrow due to their turning away from Him.
Jeremiah 8 19 Context
Jeremiah 8:19 speaks within the broader context of Jeremiah's prophecy concerning Judah's impending Babylonian exile. The nation had repeatedly turned away from God, worshipping idols and disregarding His covenant. This verse reflects the nation's ultimate realization of the devastation caused by their unfaithfulness, lamenting the loss of God's presence and favor as the harvest season passes without blessing. It highlights a people facing the severe consequences of their rebellion.
Jeremiah 8 19 Word Analysis
- See (re'eh): To behold, to look at, to perceive. Implies an awareness and recognition of the situation.
- the voice (qol): Sound, cry, noise. Here, the cry of distress and lament.
- of the spoil (mash-shath): Destruction, ruin, plunder. The direct result of God's judgment.
- of my people (ami): Belonging to me, my people. Refers to Israel, God's covenant people, highlighting their unique relationship and consequent chastisement.
- Is it not (lo): A rhetorical question negating the expected answer.
- a faintness (qal-qol): A faint sound, whisper. Contrasts with the powerful cry that should be heard from a healthy people, now reduced to a weak murmur.
- come (bo'): To come, enter, happen. Refers to the state of distress arriving upon them.
- from afar (me-rach-ok): From a distant place. Suggests the origin of their troubles and their loss of proximity to God's favor.
- Did not (lo): Another rhetorical question.
- the LORD (YHWH): The covenant name of God, emphasizing His active role in their history and judgment.
- his voice (qolo): His sound, His speech. Refers to God's pronouncements of judgment.
- of Jerusalem (Yerushalayim): The holy city, the seat of God's presence. Their sin had defiled the very place set apart for Him.
- is it not (lo): Rhetorical question.
- heard (shama'): To hear, to listen, to obey. They failed to listen to God's warnings.
- in Zion (Tsiyon): Another name for Jerusalem, often associated with God's dwelling.
- yet (im): But, however.
- hath not (lo): Negation.
- my soul (nafshi): My soul, my life, my inner self. God's deep internal reaction to their sin.
- taken (lahakach): To take, seize, possess. God has taken His presence from them due to their sin.
- vengeance (neqamah): Revenge, retribution, punishment. God's righteous judgment upon their wrongdoing.
- and (wa): Conjunction.
- my heritage (nahalati): My inheritance, my possession. Refers to Israel as God's chosen inheritance.
- cast them away (natash): To forsake, abandon, leave. God's response to their covenant breaking.
Group Analysis: The verse expresses a dual lament: the people's sorrow at their destruction ("spoil") and God's own sorrow and action due to their sin ("my soul taken vengeance"). The rhetorical questions highlight the apparent paradox or the unnaturalness of the situation – a deviation from the intended state of blessing.
Jeremiah 8 19 Bonus Section
The sentiment of God's sorrow is echoed in Jesus' lament over Jerusalem in Luke 19:41-42, where He wept over the city, foreseeing its destruction due to their rejection of His peace. The concept of God taking vengeance is presented not as capricious anger but as a just response to persistent sin and covenant infidelity, aligning with His righteous nature. The phrase "my inheritance" shows God's personal connection and ownership of Israel, making their sin and subsequent judgment a matter of grief for Him as well.
Jeremiah 8 19 Commentary
This verse portrays the profound grief over national disaster and God's perceived abandonment. The people's "cry of the spoil" signifies their ruin, the devastating consequences of turning from God. Their lamentations are contrasted with a lament from God Himself, indicating His sorrow over their sin and His resulting judgment. He feels the pain of His own inheritance being destroyed through their unfaithfulness. The rhetorical question, "is it not... from afar" and "did not the LORD... in Zion" emphasizes that this destruction, and the resulting cries, should have been anticipated and prevented by heeding God's voice from Zion. Instead, their persistent sin has led to His taking "vengeance" and forsaking His people and heritage. This points to a rupture in the relationship caused by their repeated rebellion, leading to a sense of desolation for both the people and for God regarding His people.