Jeremiah 8:15 kjv
We looked for peace, but no good came; and for a time of health, and behold trouble!
Jeremiah 8:15 nkjv
"We looked for peace, but no good came; And for a time of health, and there was trouble!
Jeremiah 8:15 niv
We hoped for peace but no good has come, for a time of healing but there is only terror.
Jeremiah 8:15 esv
We looked for peace, but no good came; for a time of healing, but behold, terror.
Jeremiah 8:15 nlt
We hoped for peace, but no peace came.
We hoped for a time of healing, but found only terror.'
Jeremiah 8 15 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 8:11 | "They dress the wound of my people carelessly, saying, 'Peace, peace,' when there is no peace." | Condemnation of false healing |
| Jeremiah 14:13 | "Then I said, 'Ah, Lord GOD, behold, the prophets say to them, "You shall not see the sword; you shall not have famine, but I will give you true peace in this place."'" | Prophets of deceit |
| Jeremiah 23:17 | "They are still saying to those who despise me, 'The LORD has spoken; you will have peace,' and to all who walk in the stubbornness of their hearts, they say, 'No harm shall come to you.'" | False security of prophets |
| Ezekiel 13:10 | "Because they have misled my people, saying, 'Peace,' when there is no peace, and because, when they build a wall, they daub it with whitewash..." | False prophets and walls |
| Matthew 24:5 | "For many will come in my name, saying, 'I am the Christ,' and they will lead many astray." | Deception in the last days |
| Matthew 7:22 | "On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?'" | False works in Jesus' name |
| 1 Thessalonians 5:3 | "While they are saying, 'There is peace and security,' then sudden destruction will come upon them..." | Sudden destruction for the complacent |
| Jeremiah 4:20 | "Disaster upon disaster! The whole land is ruined..." | Devastation of the land |
| Jeremiah 6:14 | "They have healed the wound of my people lightly, by common grace singing, ‘Peace, peace,’ when there is no peace." | Superficial healing |
| Psalm 36:2 | "For he flatters himself in his own iniquity until its detestable end is found." | Deceptive self-flattery |
| Proverbs 12:20 | "Their hearts concoct evil; their tongues invent mischief." | Deceitful speech |
| Isaiah 30:10 | "who say to the seers, 'Do not see,' and to the prophets, 'Do not prophesy to us what is right...'" | Rejection of truth |
| Jeremiah 5:31 | "The prophets prophesy falsely, and the priests rule at their direction, and my people love to have it so." | Corruption in leadership |
| Lamentations 2:14 | "Your prophets have seen for you false and foolish visions; they have not exposed your iniquity to turn back your captivity..." | False prophecies of calamity |
| Hosea 7:1 | "When I would heal Israel, then the iniquity of Ephraim is revealed..." | Hidden iniquity |
| Amos 3:11 | "Therefore thus says the Lord GOD: 'An adversary is coming upon the land, a strong adversary..." | Impending judgment |
| Revelation 18:7 | "Answer her according to the fruit of her deeds. [...] give back to her double as she herself has given." | Retribution for wrongdoing |
| Psalm 7:14 | "Behold, the wicked man conceives evil and is pregnant with trouble and bears deceit." | Wickedness bearing fruit |
| 1 Samuel 15:23 | "For rebellion is the sin of divination, and presumption is the offense of idolatry." | Presumption and rebellion |
| Proverbs 16:18 | "Pride goes before destruction, and an arrogant spirit before a fall." | Pride leading to a fall |
| Romans 11:7 | "What then? Israel failed to obtain what it was seeking. The elect obtained it..." | Israel's failure to obtain righteousness |
| Jeremiah 9:12 | "Who is wise enough to understand this? To whom has the mouth of the LORD spoken, that he may declare it? Why is the land ruined and laid waste like a desert...?" | Why the land is ruined |
Jeremiah 8 verses
Jeremiah 8 15 Meaning
The people of Judah, facing impending judgment, eagerly await deliverance. However, their expectation of a speedy rescue is unfounded because their sins have brought divine wrath upon them.
Jeremiah 8 15 Context
Jeremiah chapter 8 continues the prophet's lament over Judah's impending destruction. The people and their leaders are ignoring God's warnings and continue in their sin, relying on false hopes of peace. The preceding verses describe the suffering and desolation that has already begun, a consequence of their unfaithfulness. This verse, 8:15, directly addresses the people's misguided expectation that relief is near. The overarching context is God's righteous judgment against a disobedient nation, emphasizing the futility of expecting His blessing or peace without repentance.
Jeremiah 8 15 Word Analysis
- We: (Hebrew: אָנוּ, anū) - A first-person plural pronoun, emphasizing the collective nature of the people of Judah. They are united in their suffering and in their mistaken hope.
- look: (Hebrew: קָוִים, qāwîm) - Literally "hope," "wait," or "expect." This verb signifies a strong anticipation and a looking forward for deliverance. It is not passive waiting but an active expectation. The verb derives from a root meaning "to bind together" or "to collect," suggesting an assembly or gathering of expectation.
- for: (Hebrew: לְ, lĕ) - A preposition indicating direction or purpose, here marking the object of their looking/waiting.
- salvation: (Hebrew: יְשׁוּעָה, yəšūʿāh) - From the root יָשַׁע (yāšaʿ), meaning "to save," "to deliver," "to help." It refers to deliverance from their present distress and the anticipated destruction.
- from: (Hebrew: מִן, min) - Indicates separation or source.
- us: (Hebrew: אָנוּ, anū) - Again, the collective "we."
- behold: (Hebrew: הִנֵּה, hinnēh) - An interjection used to draw attention, often signifying a revelation or an emphasis. It means "look," "see," or "lo."
- the: (Hebrew: הַ, ha) - The definite article.
- enemy’s: (Hebrew: צָר, ṣār) - "Adversary," "enemy," "foe." This refers to the invading forces who are the agents of judgment. The singular form can represent the enemy as a unified entity or the general concept of enmity.
- land: (Hebrew: אֶרֶץ, ʼereṣ) - "Earth," "land," "ground." Refers to the physical territory of Judah.
- and: (Hebrew: וְ, wə) - Conjunction.
- for: (Hebrew: כִּי, kî) - A common conjunction, here translated as "for," "because," or "that." It introduces the reason for their current state.
- our: (Hebrew: נַפְשֵׁנוּ, nap̄šēnū) - Literally "our soul" or "our life." Used here to signify the nation as a whole, their very existence.
- destruction: (Hebrew: מְשִׁילֹת, məšīlōt) - From the root שָׁלַח (šālaḥ) or משׁל (māšal), implying an outflow, an expulsion, or a consuming judgment. It speaks of utter ruin and devastation. In the singular form (מְשִׁיחָה, mĕšīḥāh), it can also relate to anointing. Here, in plural, it signifies catastrophic events. Some translations suggest it relates to consuming like poison, drawing from a root for 'poison' or 'stinging.' It points to a calamitous outcome that utterly consumes them.
Words/Groups Analysis:
- "We look for salvation... from us": This phrase underscores the misguided internal focus of their hope. They are not looking to God, but seemingly to their own resources, efforts, or perhaps a misunderstanding of divine promises that is internal to their own religious framework. It suggests a misplaced confidence.
- "behold, the enemy's land": The stark contrast between their "salvation" and the "enemy's land" highlights the reality of the danger they are in. Their expected salvation is pitted against the palpable threat of a foreign power that will possess their land. The emphasis on "enemy's land" points to territorial loss as part of the judgment.
- "for our destruction": This connects their present predicament and future ruin directly to their own actions and spiritual state. The destruction is not random but a consequence originating "from us," from within their own community and decisions.
Jeremiah 8 15 Bonus Section
The Hebrew word for "destruction" (מְשִׁילֹת, məšīlōt) can be understood in various ways, with some scholars linking it to a root implying to consume or even venomous biting. This adds a layer of toxicity to the nation's self-inflicted ruin. Their very sin is like a venom spreading through the land and within the people, leading to a consuming destruction that they expect to escape but actually are perpetuating. This verse echoes themes found in later eschatological discussions where complacency and a false sense of security precede catastrophic judgment (1 Thessalonians 5:3).
Jeremiah 8 15 Commentary
The people of Judah are living under divine judgment and can see the visible signs of impending disaster, the encroaching enemy and their hostile territory. Yet, in their desperation, they cling to a superficial hope for deliverance. This hope is described as being directed "from us," implying it is an inward-looking or self-generated hope, not one placed in the Lord. They are "looking" or "expecting" a salvation, perhaps misinterpreting signs or relying on the pronouncements of false prophets who spoke of peace (Jeremiah 6:14). However, Jeremiah confronts them with the grim reality: their present suffering and future ruin stem directly from their own sin ("our destruction"). Their "salvation" is futile because it is not rooted in obedience and repentance toward God, but in a self-deception that ignores the true cause of their calamities—their rebellion and covenant unfaithfulness. This verse is a powerful indictment of spiritual complacency and the dangerous reliance on false hope over genuine repentance and reliance on God's promise for the faithful. It serves as a severe warning against superficiality in faith.