Jeremiah 7:30 kjv
For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it.
Jeremiah 7:30 nkjv
For the children of Judah have done evil in My sight," says the LORD. "They have set their abominations in the house which is called by My name, to pollute it.
Jeremiah 7:30 niv
"?'The people of Judah have done evil in my eyes, declares the LORD. They have set up their detestable idols in the house that bears my Name and have defiled it.
Jeremiah 7:30 esv
"For the sons of Judah have done evil in my sight, declares the LORD. They have set their detestable things in the house that is called by my name, to defile it.
Jeremiah 7:30 nlt
"The people of Judah have sinned before my very eyes," says the LORD. "They have set up their abominable idols right in the Temple that bears my name, defiling it.
Jeremiah 7 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 7:30 | For the children of Israel have done evil in my sight, saith the LORD. | Idolatry, apostasy |
| Jer 7:31 | And they have built the high places of Tophet, which is in the valley of the son of Hinnom | False worship, child sacrifice |
| Psa 106:39 | Thus were they defiled with their own works, and went a whoring with their own inventions. | Corruption of worship |
| Ezek 5:11 | Wherefore, as I live, saith the Lord GOD, surely, because thou hast defiled my sanctuary with all thine abominations... | Defiling the sanctuary |
| 2 Chron 33:6 | And he caused his sons to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger. | King Manasseh's sin, parallel sin context |
| Rom 2:24 | For the name of God is blasphemed among the Gentiles through you, as it is written. | God's name blasphemed due to disobedience |
| Lev 26:30 | And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. | Punishment for idolatry |
| Deut 28:37 | And thou shalt become a proverb and a byword among all nations whither the LORD shall lead thee. | National disgrace for disobedience |
| Jer 7:11 | Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD. | The Temple misused and corrupted |
| Isa 1:11 | To what purpose is the multitude of your sacrifices unto me? saith the LORD... | Insignificance of sacrifices without obedience |
| Hosea 5:10 | When Judah is found faulty, the people shall stumble. | National judgment for sin |
| Jer 2:20 | For long ago I broke your yoke and burst your bonds, and you said, 'I will not serve!'; indeed you made yourself common on every high hill, and on every lofty mound. | Willful rejection of servitude to God |
| Ezek 8:5-12 | And he said unto me, Son of man, lift up thine eyes now toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this idol of jealousy in the entry. ... and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. And there were seven men there... And he said unto me, Hast thou seen what the ancients of Israel do in the dark, every man in the chambers of his imagery? For they say, The LORD seeth us not; the LORD hath forsaken the earth. | Idolatry within the Temple, spiritual blindness |
| Matt 23:38 | O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! | Jesus' lament over Jerusalem's rejection |
| Luke 13:34 | O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee... | Similar lament over Jerusalem |
| Jer 11:15 | What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee, when thou doest evil? | Spiritual adultery of the people |
| 2 Kings 23:10 | And he defiled Topheth, which is by the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech. | Josiah's reformatory action against Tophet |
| Nahum 3:4 | Because of the multitude of the whoredoms of her, which was a fair harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts. | Accusation of spiritual fornication and deception |
| Zech 7:11 | But they refused to listen, and turned a stubborn shoulder, and stopped their ears not to hear. | Persistent refusal to obey |
| Jer 19:4,5 | And I will do unto this house, as I have done unto Shiloh... and they shall bury them in Topheth, till there be no place to bury. ...Because they have forsaken me, and have estranged this place, and have burnt incense in it unto other gods whom neither they nor their fathers have known... | Foreshadowing of Jerusalem's destruction mirroring Shiloh's |
Jeremiah 7 verses
Jeremiah 7 30 Meaning
This verse pronounces judgment upon Jerusalem, declaring that God has forsaken and abandoned the city because of the people's detestable practices and their turning their backs on Him. The place that was meant to be God's dwelling, bearing His name, has become a place of shame and a curse among nations.
Jeremiah 7 30 Context
Jeremiah chapter 7 is a pivotal sermon delivered by the prophet Jeremiah at the entrance of the Temple in Jerusalem. It is often referred to as the "Temple Sermon." Jeremiah confronts the people and the religious establishment who were participating in outward acts of worship while simultaneously engaging in idolatry and immoral behavior. Despite their apparent religiosity and false sense of security, God through Jeremiah declares that the Temple itself will not protect them from the impending judgment due to their deep-seated sin and rejection of His commands. This verse specifically highlights the abominations committed within the valley of Hinnom, a place associated with child sacrifice, which deeply provoked God's anger.
Jeremiah 7 30 Word Analysis
- And (וְ - və): A conjunction connecting clauses, indicating sequence or cause/effect.
- they (הֵ֕מָּה - hemmah): Pronoun, plural masculine, referring to the people of Judah, particularly the inhabitants of Jerusalem.
- have done (עָשׂוּ - 'asu): Verb, Qal perfect, 3rd person plural of עָשָׂה ('asah), meaning "to do," "to make," "to perform." It signifies the culmination of their actions.
- evil (רָעָה - ra'ah): Noun, feminine, meaning "evil," "wickedness," "misfortune," "calamity." Here, it refers to moral corruption and abhorrent deeds.
- in (בְּ - bə): Preposition indicating location or manner.
- my (עֵינַי - 'einaiaw): My eyes. The phrase "in my sight" implies "before me" or "according to my perception," emphasizing God's direct observation and judgment of their actions.
- sight (עֵינַ֤י - 'einaiaw): Noun, plural of עַיִן ('ayin), meaning "eye." God sees everything.
- saith (נְאֻם - neum): Noun, "utterance," "declaration." Often used as a vocative preceding a divine pronouncement.
- the (יהוה - YHWH): The personal covenant name of God, Tetragrammaton.
- LORD (יהוה - YHWH): The personal covenant name of God.
Words Group Analysis:
- evil in my sight: This idiom, "ra'ah be'einai," signifies actions that are displeasing to God, rebellious against His will, and fundamentally contrary to His holy nature. It's not just about minor faults but deeply offensive deeds.
Jeremiah 7 30 Bonus Section
The valley of Hinnom, translated as "Gehenna" in the New Testament (e.g., Matthew 5:22), became a symbolic representation of hell or a place of unending punishment. This direct association from Jeremiah's prophecy underscores the severity of the sins committed there and God's extreme displeasure with them. The verse powerfully connects the land's spiritual defilement with its future desolation and curse. The phrase "called by my name" highlights the unique relationship between God and Jerusalem, and the tragedy when that sacred connection is violated by sin.
Jeremiah 7 30 Commentary
Jerusalem, despite its privileged status as the city chosen by God and the location of His Temple, is declared to be utterly forsaken. The reason is not a lack of offerings or rituals, but the pervasive wickedness of its people, symbolized by the idolatrous practices in the valley of Hinnom (Tophet). These actions, including child sacrifice, were abominations that corrupted the very land God had given them and defiled His name among the nations. The verse serves as a stern warning that outward religious performance is meaningless when it is detached from true repentance and obedience. God’s abandonment of the place signifies the ultimate consequence of persistent disobedience: His judgment. The prophecy foreshadows the destruction of the Temple and Jerusalem itself.