Jeremiah 7:30 kjv
For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it.
Jeremiah 7:30 nkjv
For the children of Judah have done evil in My sight," says the LORD. "They have set their abominations in the house which is called by My name, to pollute it.
Jeremiah 7:30 niv
"?'The people of Judah have done evil in my eyes, declares the LORD. They have set up their detestable idols in the house that bears my Name and have defiled it.
Jeremiah 7:30 esv
"For the sons of Judah have done evil in my sight, declares the LORD. They have set their detestable things in the house that is called by my name, to defile it.
Jeremiah 7:30 nlt
"The people of Judah have sinned before my very eyes," says the LORD. "They have set up their abominable idols right in the Temple that bears my name, defiling it.
Jeremiah 7 30 Cross References
Verse | Text | Reference |
---|---|---|
Deu 7:25-26 | ...abominations to the LORD... do not bring... into your house... | Idolatry is an abomination not to be tolerated |
1 Kgs 11:5 | Solomon followed Ashtoreth... and Milcom, the abomination of the Ammonites | Idols explicitly called "abominations" |
2 Kgs 21:4-7 | Manasseh rebuilt the high places... built altars... set a carved image... | Manasseh's desecration of the Temple with idolatry |
2 Kgs 23:13 | ...high places... King Josiah defiled... | Josiah cleanses the defiled cult sites |
Eze 5:11 | ...you have defiled my sanctuary with all your detestable things... | God's sanctuary defiled by detestable acts |
Eze 8:3-16 | ...brought into the entrance of the gate... great abominations... | Ezekiel's vision of widespread idolatry in the Temple |
Jer 12:7 | I have forsaken my house; I have abandoned my heritage... | God abandons His defiled dwelling |
Jer 7:11 | Has this house, which is called by my name, become a den of robbers...? | The Temple's perversion into a place of lawlessness |
Ps 78:60-61 | He forsook his dwelling at Shiloh... gave his strength into captivity... | God abandoned an earlier sanctuary (Shiloh) |
Eze 10:18-19 | Then the glory of the LORD went out from the threshold of the house... | The departure of God's glory from the Temple |
Eze 11:22-23 | ...glory of the LORD went up from the midst of the city and stood... | God's glory departing Jerusalem before destruction |
Lev 18:24-28 | ...you will defile yourselves. Do not defile yourselves with any... | Consequences of land defilement due to sin |
Lev 19:2 | You shall be holy, for I the LORD your God am holy. | Call to holiness as a contrast to defilement |
Dan 11:31 | ...set up the abomination that makes desolate. | "Abomination of desolation" referencing future desecration |
Mt 21:12-13 | Jesus entered the temple and drove out... my house shall be called... | Jesus cleanses the Temple of commercial desecration |
Mk 11:15-17 | ...Jesus entered the temple and began to drive out... a den of robbers. | Jesus echoing Jeremiah's indictment of the Temple |
Lk 19:45-46 | ...he began to drive out those who sold... house of prayer a den of robbers | Synoptic account of Jesus' Temple cleansing |
Jn 2:14-16 | He found in the temple those who were selling... take these things away. | John's account emphasizing respect for God's house |
1 Pet 1:16 | ...You shall be holy, for I am holy. | New Testament affirmation of God's holiness |
2 Cor 6:16 | ...for we are the temple of the living God... you are my people. | Believers as the spiritual temple, urging purity |
Rev 21:8 | But as for the cowardly, the faithless... and idolaters... | Idolatry as a sin leading to judgment |
Jeremiah 7 verses
Jeremiah 7 30 Meaning
Jeremiah 7:30 declares that the people of Judah, specifically the "children of Judah," committed egregious wickedness in God's presence. They placed abominable idols and pagan cult objects within the very Temple in Jerusalem, the sacred space designated for the worship of the LORD, thereby desecrating it. This act of blatant syncretism and idolatry was a direct affront to God's holiness and His covenant with Israel, profoundly defiling His dwelling place and mocking His authority.
Jeremiah 7 30 Context
Jeremiah 7:30 is a pivotal verse within Jeremiah's "Temple Sermon," delivered at the gate of the Temple during the reign of King Jehoiakim (late 7th century BCE). The people of Judah, despite their rampant idolatry, believed they were immune to divine judgment because they possessed the physical Temple in Jerusalem (Jer 7:4, "The temple of the LORD, the temple of the LORD, the temple of the LORD are these!"). They continued with rituals and sacrifices while practicing injustice, oppression, and overt pagan worship, including child sacrifice (Jer 7:9, 7:31). This sermon fundamentally challenged their false sense of security, revealing that God values true obedience and righteousness far above mere external religious observance or a sacred building. Jeremiah warns that God will treat this Temple just as He treated the sanctuary at Shiloh (Jer 7:12-14), ultimately abandoning it and allowing its destruction if the people do not repent. The verse therefore underscores the severity of Judah's spiritual apostasy and God's absolute intolerance for such defilement of His sacred presence.
Jeremiah 7 30 Word analysis
- For the children of Judah: Identifies the primary transgressors. "Children of Judah" emphasizes their identity as God's covenant people, making their sin all the more egregious given their heritage and responsibilities.
- have done evil (רָע, raʿ): Indicates actions that are morally corrupt, wicked, and bring ruin. This "evil" is not just misfortune but active, deliberate wickedness.
- in my sight: Emphasizes God's direct observation and absolute knowledge of their actions. There is no hidden sin; all is transparent to the Divine Judge.
- declares the LORD: This is a common prophetic formula (נְאֻם יְהוָה, nəʾum Yahweh), marking the statement as an authoritative, indisputable divine pronouncement, not a human opinion.
- they have set: Signifies deliberate, intentional action. It wasn't an accident but a conscious choice to establish or place something.
- their detestable things (שִׁקּוּצִים, šiqqūṣîm): This Hebrew term is profoundly strong, referring to abominations, disgusting or idolatrous objects. It evokes revulsion and horror from God. It often specifically refers to pagan idols or the foul practices associated with them (e.g., child sacrifice, cultic prostitution). These are not merely mistakes but utterly offensive practices to God's holiness.
- in the house that is called by my name: Refers directly to the Temple in Jerusalem. "Called by my name" signifies that God's authority, character, and covenant presence are uniquely associated with this place, making its desecration an assault on God's very being.
- and have defiled it (טִמְּאוּהָ, timm'uha): To render something sacred ceremonially or morally unclean, impure, and unsuitable for God's holy presence. It indicates an active act of profaning what was consecrated and dedicated to the Holy God.
Words-group by words-group analysis:
- "For the children of Judah have done evil in my sight": Highlights the deep hypocrisy. Those entrusted with the covenant committed clear evil under the direct observation of the covenant God, signifying a complete disregard for His authority and holiness.
- "they have set their detestable things in the house that is called by my name": This phrase dramatically portrays the extent of Judah's spiritual rebellion. They not only tolerated pagan worship but actively introduced these profane elements into the most sacred space, the very Temple dedicated to Yahweh. It was a fusion of the pure and the vile, directly attacking the sanctity of God's dwelling.
- "and have defiled it": This short, concluding phrase summarizes the grave consequence of their actions. The physical act of introducing idols resulted in a profound spiritual and ritual impurity, rendering the sacred space unholy in God's eyes. It was a desecration of the ultimate symbol of God's presence among His people.
Jeremiah 7 30 Bonus section
The intensity of the word shiqqutzim (detestable things/abominations) often connects these idols to active practices like child sacrifice, a grave offense frequently condemned by Jeremiah (Jer 7:31, Jer 19:5, Jer 32:35). The desecration was not merely passive veneration of other gods but often involved horrific, cruel rites that further compounded the affront to God's character and moral law. The "house called by my name" represents God's reputation and unique identity. To defile it was to directly attack His honor, implicitly claiming that the false gods could coexist with or even supersede Him, leading to God withdrawing His glory from such a desecrated space (Eze 10).
Jeremiah 7 30 Commentary
Jeremiah 7:30 is a stinging indictment of Judah's spiritual apostasy, particularly its syncretism and idolatry enacted within the holiest site, the Temple. This act was not an incidental transgression but a deliberate, provocative placement of pagan "detestable things" (idols, Asherah poles, altars for other gods, or related paraphernalia) right in God's sacred house. Such practices transformed a sanctuary dedicated to YHWH into a shared, defiled space, blurring the lines between God's holy worship and pagan abominations. The prophet highlights that God witnesses these acts "in my sight," underscoring His full awareness and ultimate judgment. This defilement demonstrates Judah's profound lack of reverence and understanding of God's distinct holiness. It also serves as a crucial foreshadowing of the Temple's inevitable destruction, as God will not dwell in a place polluted by such grave iniquity, nor will He tolerate a people who pervert His covenant symbols. The very building meant to facilitate communion with Him became a monument to their rebellion, demanding severe divine intervention.