Jeremiah 7:3 kjv
Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.
Jeremiah 7:3 nkjv
Thus says the LORD of hosts, the God of Israel: "Amend your ways and your doings, and I will cause you to dwell in this place.
Jeremiah 7:3 niv
This is what the LORD Almighty, the God of Israel, says: Reform your ways and your actions, and I will let you live in this place.
Jeremiah 7:3 esv
Thus says the LORD of hosts, the God of Israel: Amend your ways and your deeds, and I will let you dwell in this place.
Jeremiah 7:3 nlt
This is what the LORD of Heaven's Armies, the God of Israel, says: "'Even now, if you quit your evil ways, I will let you stay in your own land.
Jeremiah 7 3 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 7:2 | "Stand in the gate of the LORD’s house, and proclaim there this word..." | Jeremiah 7:2 |
| Jer 26:2 | "Thus says the LORD: Stand in the court of the LORD’s house, and speak to all..." | Jeremiah 26:2 |
| Jer 19:14 | "Then Jeremiah came from Topheth, where the LORD had sent him to prophesy..." | Jeremiah 19:14 |
| Isa 56:7 | "...for my house shall be called a house of prayer for all peoples." | Isaiah 56:7 |
| Matt 21:13 | "He said to them, 'It is written, "My house shall be called a house of prayer."'" | Matthew 21:13 |
| Mark 11:17 | "And as you teach, you will say, 'My house shall be called a house of prayer...'" | Mark 11:17 |
| Luke 19:46 | "'It is written, "My house shall be a house of prayer," but you make it a den of...'" | Luke 19:46 |
| Psa 84:10 | "For a day in your courts is better than a thousand elsewhere. I would rather be..." | Psalm 84:10 |
| Acts 3:1 | "Now Peter and John were going up to the temple at the hour of prayer..." | Acts 3:1 |
| Jer 17:25-26 | "then shall enter... kings... on thrones... people... from their cities..." | Jeremiah 17:25-26 |
| Jer 17:27 | "But if you will not listen to me... I will kindle a fire in its gates..." | Jeremiah 17:27 |
| Eze 44:1-2 | "Then he brought me back to the outer gate of the sanctuary... This gate shall...'" | Ezekiel 44:1-2 |
| Josh 8:33 | "And all Israel stood on this side of the Jordan... priests bearing the ark..." | Joshua 8:33 |
| Deut 12:11 | "Then to the place that the LORD your God will choose... to make his name dwell..." | Deuteronomy 12:11 |
| Jer 7:4 | "But do not trust in deceptive words, saying, ‘This is the temple of the LORD...'" | Jeremiah 7:4 |
| 1 Kings 8:30 | "Hear in your dwelling place your prayer and your plea..." | 1 Kings 8:30 |
| Neh 8:3 | "And he read from it facing the square before the Water Gate, from early morning..." | Nehemiah 8:3 |
| Hab 2:20 | "But the LORD is in his holy temple; let all the earth keep silence before him!" | Habakkuk 2:20 |
| Jer 7:5-7 | "If you do not... then I will give you up." | Jeremiah 7:5-7 |
| Rom 12:1 | "I appeal to you therefore, brothers, by the mercies of God, to present your..." | Romans 12:1 |
Jeremiah 7 verses
Jeremiah 7 3 Meaning
"Stand in the gate of the LORD's house." This is a directive from God to the prophet Jeremiah. It commands him to take his position at a specific location within the temple complex – the entrance gate of the house dedicated to the LORD. This isn't just a physical instruction but a spiritual one, indicating where Jeremiah is to proclaim God's message. It signifies the accessibility of God’s word to the people, right at the place of worship, highlighting the immediate and public nature of the prophecy.
Jeremiah 7 3 Context
Jeremiah chapter 7 opens with God instructing Jeremiah to stand at the gate of the Temple and deliver a message of impending judgment to all who enter to worship. This specific instruction comes during a period where the people of Judah are confident in their security, relying on the presence of the Temple as a guarantee of God’s protection, even though their actions are disobedient and idolatrous. Jeremiah’s previous prophecies had spoken of impending doom, but this public proclamation at the heart of their religious life was intended to shatter their false sense of security. The historical context is the late 7th century BC, a time of increasing Babylonian threat and widespread religious syncretism and moral decay within Judah.
Jeremiah 7 3 Word analysis
- Stand: The Hebrew word is "amad" (עָמַד). It signifies not just to be physically present, but to take a position, to stand firm, or to take one’s stand. In this context, it’s an authoritative stance, a commission to be present and active in delivering God’s word.
- in: The preposition "be" (בְּ) indicates location or position.
- the gate: The Hebrew word is "sha'ar" (שַׁעַר). This refers to an entrance, often a significant one, like the main entrance or gate to a city or a complex like the Temple court. It is the point of entry for the people coming to worship.
- of the LORD's house: "Beyt YHWH" (בֵּית יַהְוֶה). "Beyt" means house, building, or dwelling. "YHWH" is the covenantal name of God. This phrase specifically denotes the Temple in Jerusalem, God’s chosen dwelling place on earth.
- and: The conjunction "waw" (וְ) links the action of standing with the next part of the instruction.
- proclaim: The Hebrew verb is "qara" (קָרָא), which means to call out, to announce, or to proclaim. It implies a public and authoritative declaration.
- there: "Sham" (שָׁם), referring to the specified location – the gate of the LORD's house.
- this word: "Emr ha-zeh" (הַזֶּה אֵמֶר). "Emr" means word or message. "Ha-zeh" means "this". It points to the specific message God is about to give Jeremiah, which is contained in the following verses.
Words-group analysis
- "Stand in the gate of the LORD's house": This phrase emphasizes the prominent and public nature of Jeremiah’s commission. The gate was the place where justice was administered, where public pronouncements were made, and where people entered for worship. Placing Jeremiah there meant his message would be heard by all who approached God, challenging their assumptions at the very threshold of their religious observance.
Jeremiah 7 3 Bonus section
The choice of the gate of the LORD's house as the place for Jeremiah's prophecy is critical. Gates are thresholds, places of passage and often of judgment or pronouncements. By standing at the entrance, Jeremiah positions God's word at the point of entry into worship, confronting the people before they fully engage in their corrupted practices. This location echoes earlier instances where prophetic messages were delivered publicly, such as at city gates or royal courts. Furthermore, this action prefigures Jesus’ cleansing of the Temple, where He confronted those misusing the sacred space (Matt 21:12-13). The message itself challenges the concept of "temple theology" – the unbiblical notion that the building itself offered automatic salvation regardless of the worshippers' heart or conduct. Jeremiah is called to demonstrate that God's presence and favor are contingent upon covenant faithfulness, not mere ritual or physical proximity to holy places.
Jeremiah 7 3 Commentary
Jeremiah is instructed by God to take a public stance at a crucial location – the Temple gate. This directive is significant because it places the prophet and his message at the very heart of Judah’s religious life, immediately confronting those seeking to worship. The purpose is to deliver a solemn message about the consequences of their spiritual infidelity, emphasizing that the physical presence of the Temple cannot guarantee divine favor apart from obedience. Their reliance on the Temple as an unbreakable shield, despite their corrupt practices, is a profound deception that God intends to expose. This action highlights the inseparable link between true worship and righteous living, a theme central to God’s covenant with Israel.