Jeremiah 7:29 kjv
Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.
Jeremiah 7:29 nkjv
Cut off your hair and cast it away, and take up a lamentation on the desolate heights; for the LORD has rejected and forsaken the generation of His wrath.'
Jeremiah 7:29 niv
"?'Cut off your hair and throw it away; take up a lament on the barren heights, for the LORD has rejected and abandoned this generation that is under his wrath.
Jeremiah 7:29 esv
"'Cut off your hair and cast it away; raise a lamentation on the bare heights, for the LORD has rejected and forsaken the generation of his wrath.'
Jeremiah 7:29 nlt
Shave your head in mourning, and weep alone on the mountains. For the LORD has rejected and forsaken this generation that has provoked his fury.'
Jeremiah 7 29 Cross References
Verse | Text | Reference |
---|---|---|
Jer 7:29 | "Cut off thine hair, O Jerusalem; for whatsoever thou hatest thou hast thrown from thee." | Divine Rejection of Offerings |
Jer 7:30-31 | "For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it." | Idolatry in the Temple |
Jer 8:12 | "Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: at the time of their visitation they shall be cut off, saith the LORD." | Lack of Shame |
Jer 9:10 | "I will make Jerusalem heaps, an dwelling place of dragons, and I will make the cities of Judah desolate, without an inhabitant." | Devastation |
Hos 1:2 | "Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD." | Spiritual Adultery |
Mic 6:7-8 | "Will the LORD be pleased with thousands of rams, or with ten thousand rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?" | True Worship |
Matt 23:38 | "O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!" | Rejected Messiah's Lament |
Heb 10:26-27 | "For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries." | Wilful Sin |
1 Cor 6:19-20 | "What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which belong to God." | Temple of the Holy Spirit |
Isa 1:11-15 | "To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats." | Rejected Offerings |
Ps 40:6 | "Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required." | Obedience Over Sacrifice |
Ps 51:16-17 | "For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise." | Contrite Heart |
Ezek 33:25-26 | "Therefore, say unto them, Thus saith the Lord GOD; Ye eat meat with the blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land?" | Defilement |
Zeph 3:4 | "Her prophets are the deceitful and treacherous men: her priests have profaned the sanctuary, they have done violence to the law." | Corrupt Leadership |
Acts 7:51 | "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye." | Resistance to the Spirit |
Rom 2:28-29 | "For he is not a Jew, which is outward only; neither that is circumcision, which is outward in the flesh: But he is a Jew, which is inward, and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God." | Inner Circumcision |
Mal 3:8-9 | "Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings." | Robbing God |
John 4:23-24 | "But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth." | True Worship |
Heb 9:14 | "How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?" | Christ's Sacrifice |
Gal 5:16 | "This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh." | Walking in the Spirit |
1 Sam 15:22 | "And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams." | Obedience over Sacrifice |
Jeremiah 7 verses
Jeremiah 7 29 Meaning
God commands His people to cease mourning and lamenting because their sacrifices are no longer acceptable due to their persistent disobedience and rejection of His word. This is a pronouncement of judgment.
Jeremiah 7 29 Context
Jeremiah 7 is a significant chapter known as the "Temple Sermon." God instructs Jeremiah to stand in the gate of the Temple and deliver a message of judgment to the people of Judah who are coming to worship. Despite outward displays of devotion and trust in the Temple as a symbol of God's presence and protection, their hearts are far from God, and they are immersed in idolatry, injustice, and sin. The preceding verses (Jer 7:21-28) detail God's frustration with their hollow worship and disobedience. Verse 29 follows this condemnation, specifically addressing the ritualistic mourning and hair-cutting practices that accompanied their offerings, revealing that even these acts of grief are rejected because they stem from sin and lack genuine repentance. The overall context is a prophecy of the Babylonian exile and the destruction of the Temple due to the persistent unfaithfulness of Judah.
Jeremiah 7 29 Word Analysis
Cut off (בצרי — batsari): This verb literally means to cut, shear, or trim. In this context, it is a command to "shear off" or "cut off" one's hair, a practice often associated with mourning or religious devotion (Lev 19:27, Jer 41:5).
thine hair (שערך — se'arek): Refers to the hair on one's head.
O Jerusalem (ירושלים — Yerushalayim): The name of the capital city of Judah, symbolizing the entire nation.
for (כי — ki): A conjunction indicating reason or cause.
whatsoever thou hatest (כל־תועבה — kol-tō‘ēbâ): This phrase means "every abomination" or "all detestable things." It points to the idols and sinful practices that God despises.
thou hast thrown from thee (מִתּוֹעֲבָתֵךְ — mî-tō‘ēbâṯēḵ): Literally "from your abominations." It signifies that the people have rejected or cast aside God's ways and adopted their abominable practices. The use of the singular "abomination" might refer to a specific prominent idol or a general state of depravity, encompassed by the plural sense in theological interpretation. It implies they have chosen their detestable things over God's commands.
Words Group Analysis:
- "Cut off thine hair, O Jerusalem" (בצרי שערך ירושלים — batsari se'arek Yerushalayim): This is a stark command for outward signs of grief to be performed in reverse – instead of cutting hair in mourning for something lost, they are to cut it because they have chosen detestable things. It’s a symbolic rejection of their practices.
- "for whatsoever thou hatest thou hast thrown from thee" (כי כל־תועבה ממנו השלכת — ki kol-tō‘ēbâ mi-mmennû hîšləḵtâ): The sentence structure in Hebrew connects the action (throwing away God's ways) to the reason for the command. Their detestable practices are not just disliked but are what they have actively thrown away, implying a conscious turning from God and His precepts.
Jeremiah 7 29 Bonus Section
This verse is often interpreted in light of broader prophetic themes where God rejects empty religious rituals when they are not accompanied by genuine obedience and a contrite heart. Scholars often note the ironic command: instead of cutting their hair to express sorrow over a loss, they are to cut it as a sign that they have rejected what God desires and embraced what He abominates. The prohibition of certain forms of hair cutting was in place for priests (Lev 21:5), making this a deeply disruptive command, a severing from their religious identity itself. The emphasis on "abominations" directly links to the pervasive idolatry described throughout Jeremiah, where the people engaged in syncretistic worship, blending pagan practices with their devotion to Yahweh.
Jeremiah 7 29 Commentary
Jeremiah 7:29 presents a divine indictment against Jerusalem and its inhabitants. God, speaking through Jeremiah, instructs them to perform a self-mutilating act of shearing their hair. This is not an act of sorrow for their sins, but rather a symbolic expression of their alienation from God. The reason given is that they have "thrown away" or cast aside everything God detests—their abominations. This implies a rejection of God's commands and an embrace of idolatry and sinful practices. The phrase "whatsoever thou hatest thou hast thrown from thee" is often understood to mean they have embraced detestable things and thrown away God's ways. Their outward rituals of mourning are thus rendered meaningless, as their hearts and actions are fundamentally opposed to God. The Temple, a symbol of God's presence, has become defiled by their corrupt worship and unjust behavior, rendering their sacrifices unacceptable. God's demand signifies the termination of any meaningful relationship based on their current corrupted practices.