Jeremiah 7:27 kjv
Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.
Jeremiah 7:27 nkjv
"Therefore you shall speak all these words to them, but they will not obey you. You shall also call to them, but they will not answer you.
Jeremiah 7:27 niv
"When you tell them all this, they will not listen to you; when you call to them, they will not answer.
Jeremiah 7:27 esv
"So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you.
Jeremiah 7:27 nlt
"Tell them all this, but do not expect them to listen. Shout out your warnings, but do not expect them to respond.
Jeremiah 7 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 7:29 | "Cut off your hair, O Jerusalem, and cast it away; And take up a lamentation on the bare heights..." | Warning against idolatry |
| Deuteronomy 28:63 | "And as the LORD rejoiced over you to do you good and to multiply you, so the LORD will rejoice to bring you to nothing and to cast you away..." | Consequence of disobedience |
| Psalm 78:60 | "He forsook the tabernacle of Shiloh..." | God abandoning dwelling |
| Hosea 9:15 | "...their king will be driven out." | Loss of leadership |
| Judges 18:31 | "...the house of God was in Shiloh all the time..." | Shiloh as former dwelling |
| Jeremiah 7:14 | "But I will do to this house, of which you say, ‘It is in the city of Jerusalem, and in which you trust…’" | Reliance on physical temple |
| Jeremiah 22:9 | "And they will say, ‘Because they abandoned the covenant of the LORD their God…’" | Reason for judgment |
| Ezekiel 13:13 | "Therefore thus says the Lord GOD: ‘I will unleash my fury in my anger and in my wrath. I will unleash my fury against you with a great force of the sword, and I will cut off from you both righteous and wicked.’" | Divine wrath |
| Leviticus 26:44 | "Yet for all that, when they are in the land of their enemies, I will not spurn them, nor will I abhor them so as to destroy them utterly and break my covenant with them, for I am the LORD their God." | Covenant endurance (God's part) |
| Joshua 18:1 | "And the whole congregation of the people of Israel assembled at Shiloh and set up the tabernacle of meeting there..." | Shiloh as religious center |
| 1 Samuel 4:11 | "They captured the ark of God..." | Ark removed, disaster |
| Jeremiah 50:7 | "Whoever finds them devours them; his enemies say, ‘It is no sin,’ because they sinned against the LORD, the habitation of righteousness, and the hope of their fathers, the LORD." | Blaming the Lord |
| Micah 3:12 | "Therefore because of you Zion will be plowed as a field; Jerusalem will become heaps of ruins, and the mountain on which the temple stands will be a wooded height." | Destruction of Zion |
| Psalm 132:13 | "For the LORD has chosen Zion; He has desired it for His habitation." | God's choice of Zion |
| 1 Kings 9:3 | "And the LORD said to him, ‘I have heard your prayer and your plea that you have made before me. I have consecrated this house that you have built by putting my name there forever.'" | Temple consecrated |
| Nehemiah 9:7 | "You are the LORD, the God who chose Abram and brought him out of Ur of the Chaldeans and gave him the name Abraham." | God's election |
| John 14:16 | "And I will ask the Father, and he will give you another Helper, to be with you forever..." | Promise of God's presence |
| Hebrews 12:29 | "for our God is a consuming fire." | God's holiness and judgment |
| Romans 11:22 | "Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness; otherwise you too will be cut off." | God's kindness and severity |
| Jeremiah 31:22 | "For the LORD has created a new thing on earth: a woman encircling a man." | A new beginning promised |
Jeremiah 7 verses
Jeremiah 7 27 Meaning
This verse signifies a pronouncement of divine abandonment due to the persistent disobedience and idolatry of the people of Judah. God declares that He will cease His protective presence and ancestral inheritance from them.
Jeremiah 7 27 Context
Jeremiah 7 is part of a larger address known as the "Temple Sermon." God is speaking through Jeremiah to the people gathered at the Temple in Jerusalem. They had been observing outward religious rituals but their hearts were far from God, filled with idolatry, injustice, and corruption. This verse is a powerful declaration that the physical presence of the Temple, or their claim to be God's chosen people, will not shield them from divine judgment because they have consistently broken His covenant. They wrongly trusted in the Temple's security, a false sense of security that God is now revoking. This sermon occurs during a critical period for Judah, under threat from Babylon.
Jeremiah 7 27 Word Analysis
- "But": (Hebrew: וְ , ve) - Conjunction, indicating a contrast or continuation. Here, it strongly contrasts the people's actions and their assumed security with God's impending judgment.
- "I": (Hebrew: אָנֹכִי , anokhi) - First-person singular pronoun. Emphasizes God as the direct speaker and actor.
- "will go": (Hebrew: הָלַכְתִּי , halakhti) - Verb, perfect tense. Indicates a completed action in God's decree or a definite future action. God is definitively withdrawing.
- "from": (Hebrew: מִן , min) - Preposition. Signifies separation or departure.
- "this house": (Hebrew: הַבַּיִת הַזֶּה , habbayith hazzeh) - Noun phrase, demonstrative. Refers specifically to the Temple in Jerusalem, the physical structure they wrongly relied upon.
- "which": (Hebrew: אֲשֶׁר , asher) - Relative pronoun. Connects "this house" to the preceding statement.
- "you": (Hebrew: אַתֶּם , atem) - Second-person plural pronoun. Addresses the entire people of Judah.
- "say": (Hebrew: אֹמְרִים , omrim) - Verb, participle. Indicates their current declaration or boast.
- "is in": (Hebrew: עַל , al) - Preposition. Here, more than "in," it suggests a declaration "upon" or concerning this place.
- "the city": (Hebrew: הָעִיר , ha'ir) - Noun, definite article. Refers to Jerusalem.
- "of Jerusalem": (Hebrew: יְרוּשָׁלִָם , Yerushalayim) - Proper noun. The specific city where the Temple was located.
- "and in which": (Hebrew: וּבַאֲשֶׁר , uva'asher) - Conjunction and relative pronoun. Links Jerusalem with their misplaced trust.
- "you": (Hebrew: אַתֶּם , atem) - Second-person plural pronoun.
- "trust": (Hebrew: בָּטִים , batim) - Verb, participle. They placed their confidence or security.
- "and I": (Hebrew: וַאֲנִי , va'ani) - Conjunction and pronoun. Emphasizes God's direct action in response.
- "will go": (Hebrew: הָלַכְתִּי , halakhti) - Verb, perfect tense. Reinforces the certainty of God's departure.
- "from you": (Hebrew: מִכֶּם , mikkm) - Preposition and pronoun. Denotes separation from the people directly.
- "And I will give": (Hebrew: וְנָתַתִּי , venatatti) - Conjunction and verb, perfect tense. Foretells a subsequent action of God.
- "their": (Hebrew: הֶם , hem) - Third-person plural possessive pronoun. Refers to the people.
- "inheritance": (Hebrew: נַחֲלָתָם , nachalatham) - Noun, possession. Refers to the land and blessing promised by God.
- "which": (Hebrew: אֲשֶׁר , asher) - Relative pronoun.
- "I gave": (Hebrew: נָתַתִּי , natatti) - Verb, perfect tense. Refers to the past covenantal giving of the land.
- "to you": (Hebrew: לָכֶם , lakhem) - Preposition and pronoun.
Group Analysis: The core of the verse is the pronouncement "I will go from this house... and I will go from you." This paired declaration highlights that God's presence was tied to the Temple and the people. Their failure meant the abandonment of both. The phrase "which you trust" directly points to their misplaced confidence, a spiritual blindness to the underlying condition for God's presence: obedience.
Jeremiah 7 27 Bonus Section
The Hebrew verb "halakhti" (I will go) implies a deliberate, walking-away action by God. It’s not an accidental leaving but a decisive withdrawal of His protective shekinah glory. The repetition of "I will go" emphasizes the totality of the judgment – He will leave the Temple, and He will leave them, the inhabitants. The people trusted in the physical building as a surety for God's continued presence, a misunderstanding that had serious consequences. This concept of God leaving His dwelling is echoed in Ezekiel's vision of the glory of God departing from Jerusalem in Ezekiel 10, foreshadowing the Babylonian exile and the destruction of the Temple.
Jeremiah 7 27 Commentary
This verse marks a pivotal turning point in God's relationship with Judah. They believed their physical proximity to the Temple guaranteed divine favor and protection. Jeremiah confronts this religious hypocrisy. God’s promise of presence and inheritance (the land) was conditional on their faithfulness to the covenant, not on the bricks and mortar of a building or their mere ethnic identity. Their idolatry and social injustice severed this relationship, leading to God's withdrawal of His protective presence and the ultimate loss of their promised inheritance. This teaches that true spirituality is not about outward rituals but inward obedience and a heart devoted to God. The severity here is not arbitrary but a just consequence for breaking the sacred covenant.