Jeremiah 7:25 kjv
Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them:
Jeremiah 7:25 nkjv
Since the day that your fathers came out of the land of Egypt until this day, I have even sent to you all My servants the prophets, daily rising up early and sending them.
Jeremiah 7:25 niv
From the time your ancestors left Egypt until now, day after day, again and again I sent you my servants the prophets.
Jeremiah 7:25 esv
From the day that your fathers came out of the land of Egypt to this day, I have persistently sent all my servants the prophets to them, day after day.
Jeremiah 7:25 nlt
From the day your ancestors left Egypt until now, I have continued to send my servants, the prophets ? day in and day out.
Jeremiah 7 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 7:25 | "From the day that your fathers came out of the land of Egypt until this day, I have sent all my servants the prophets to you, day after day, early and late." | (Sent prophets consistently) |
| 2 Chr 36:15 | "The LORD, the God of their fathers, sent persistently to them by his messengers, because he thought to have pity on his people and on his dwelling place." | (God's persistent efforts) |
| Acts 7:51-53 | "You stiffnecked people! ... Your fathers persecuted the prophets, and those who announced beforehand the coming of the righteous one, you have betrayed and murdered, you who received the law by the distribution of angels and did not keep it!" | (Israel's rejection of prophets) |
| Isa 66:3 | "He who kills an ox is like one who strikes down a man; he who sacrifices a lamb is like one who offers pig's blood; he who presents a grain offering is like one who offers pig's blood; he who makes a record of incense is like one who blesses an idol. They have chosen their own ways, and their soul delights in their abominations;" | (Meaningless sacrifices without true devotion) |
| Ps 50:8-15 | "Not for your sacrifices do I rebuke you; your burnt offerings are continually before me." | (God desires obedience, not just sacrifice) |
| Jer 7:21-24 | "Thus says the LORD of hosts, the God of Israel: Add your burnt offerings to your sacrifices, and eat the flesh. For I did not command your fathers in the day that I brought them out of the land of Egypt, concerning burnt offerings and sacrifices. But this is the thing that I commanded them, saying, ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the ways that I command you, that it may go well with you.’" | (Contrast between God's commands and their actions) |
| John 4:23-24 | "But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth." | (True worship in spirit and truth) |
| Heb 10:4 | "For it is impossible for the blood of bulls and goats to take away sins." | (Limitations of animal sacrifices) |
| Rom 12:1 | "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship." | (Living sacrifice as true worship) |
| Mal 1:10 | "Oh that there were one among you who shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the LORD of hosts, and I will not accept an offering at your hand." | (Worship displeasing to God) |
| Mic 6:8 | "He has shown you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?" | (God's requirements for obedience) |
| 1 Sam 15:22 | "And Samuel said, "Has the LORD as great a delight in burnt offerings and sacrifices, as in obedience to the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams." | (Obedience over sacrifice) |
| Prov 21:3 | "To do righteousness and justice is more acceptable to the LORD than sacrifice." | (Righteousness preferred over sacrifice) |
| Eph 5:2 | "And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God." | (Christ's sacrifice and its acceptance) |
| Matt 23:23 | "“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. It is these you ought to have practiced without neglecting the others." | (Hypocrisy in religious observance) |
| Acts 17:24-25 | "The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by hand, nor is he served by human hands, as though he needed anything, since he himself gives to all things life and breath and everything." | (God is not served by human hands) |
| Hosea 6:6 | "For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings." | (Desire for love and knowledge) |
| John 6:28-29 | "Then they said to him, 'What must we do, to be doing the works of God?' Jesus answered them, 'This is the work of God, that you believe in him whom he has sent.'" | (Belief as God's work) |
| 1 Cor 1:18 | "For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God." | (The centrality of the cross) |
Jeremiah 7 verses
Jeremiah 7 25 Meaning
This verse is God expressing His persistent disappointment and lack of acceptance for the Israelites' obedience. Despite outward religious actions like burnt offerings and sacrifices, God was not pleased because their hearts were far from Him. He desires genuine obedience stemming from a relationship with Him, not just ritualistic performance.
Jeremiah 7 25 Context
Jeremiah chapter 7 is set against the backdrop of impending judgment on Jerusalem. The people are engaging in outward religious rituals at the Temple, believing these acts will protect them from destruction, even as their hearts and actions are steeped in sin, idolatry, and injustice. God, through Jeremiah, pronounces a harsh judgment upon them, specifically targeting their false confidence in the Temple. This verse underscores the theme that God's faithfulness in sending prophets was met with consistent disobedience and a perversion of true worship. The historical context is one of national apostasy despite continued religious observance, leading to God's righteous judgment.
Jeremiah 7 25 Word Analysis
"I" (אָנֹכִ֗י, anokhi): First-person singular pronoun, emphasizing God's direct declaration and personal involvement.
"have sent" (שָׁלַ֥חְתִּי, shalachti): First-person singular perfect tense of shalach, meaning "to send forth," "to dispatch." Indicates a completed action with ongoing relevance. God has actively and repeatedly commissioned messengers.
"all" (כָּל־, kol): Signifies totality, completeness. All prophets were sent.
"my servants" (עֲבָדַ֖י, avadai): My servants (plural, with first-person singular possessive suffix). This highlights the prophetic office as one of servitude to God.
"the prophets" (הַנְּבִיאִ֑ים, hannevi'im): The prophets (definite article + plural of navi'). Refers to God's chosen messengers throughout Israel's history.
"to you" (אֲלֵיכֶ֔ם, aleichem): To you (masculine plural preposition + pronoun). Direct address to the people of Judah, including their leaders and commoners.
"day after day" (מִדַּ֣י, mi-ddai): Day by day; continually. Emphasizes the relentless, persistent nature of God's communication.
"early and late" (וּבְרֹ֑אשׁ, uvro'sh): And with the head; early. Often used idiomatically with "late" or similar expressions to signify from beginning to end, from early to late, continuously. Some translations use "early and late" or "unceasingly."
Group of words analysis:
- "sent all my servants the prophets": This phrase encapsulates God's unwavering commitment to communicating His will to His people through a succession of divinely appointed messengers, illustrating His persistent pursuit of them.
- "day after day, early and late": This idiomatic expression emphasizes the consistent, unremitting nature of God's attempts to guide and correct His people, showing that His outreach was not sporadic but continuous.
Jeremiah 7 25 Bonus Section
This verse reflects a pattern seen throughout the Old Testament, where God’s grace is often met with human defiance. The persistent sending of prophets is a testament to God's enduring love and His desire for a relationship characterized by faithful obedience, rather than one based on empty religious forms. The New Testament fulfills this by demonstrating that Jesus Christ is the ultimate "servant" and prophet, and in Him, God's message of salvation is supremely delivered. His sacrifice is the one acceptable offering, superseding the Levitical system that was shown to be insufficient without the context of a true heart.
Jeremiah 7 25 Commentary
God expresses a profound and persistent grief. He declares that from the exodus out of Egypt until the present, He has unceasingly sent prophets to the people of Judah. The intensity of this effort – "day after day, early and late" – underscores God's patience and His earnest desire for His people to hear His word and repent. This verse contrasts God's persistent outreach with Israel's equally persistent disobedience. The issue isn't a lack of divine communication, but a refusal to listen. True worship, as later illuminated in the New Testament, is not about the outward performance of rituals, but a genuine heart submission to God's voice. The prophets' messages, spanning generations, consistently called for obedience and loyalty, not mere sacrifice.