Jeremiah 7 25

Jeremiah 7:25 kjv

Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them:

Jeremiah 7:25 nkjv

Since the day that your fathers came out of the land of Egypt until this day, I have even sent to you all My servants the prophets, daily rising up early and sending them.

Jeremiah 7:25 niv

From the time your ancestors left Egypt until now, day after day, again and again I sent you my servants the prophets.

Jeremiah 7:25 esv

From the day that your fathers came out of the land of Egypt to this day, I have persistently sent all my servants the prophets to them, day after day.

Jeremiah 7:25 nlt

From the day your ancestors left Egypt until now, I have continued to send my servants, the prophets ? day in and day out.

Jeremiah 7 verses

Jeremiah 7 25 Meaning

Jeremiah 7:25 communicates that from the very inception of Israel as a nation, when their ancestors were freed from Egyptian bondage, up to the present day in Jeremiah's time, God has continuously and consistently sent His messengers—all His servants, the prophets—to guide and warn His people. This verse underscores God's unfailing commitment to communicate His will and offer a path of righteousness to His people, highlighting His persistent grace in the face of their persistent disobedience. It is a historical testament to divine patience and human rebellion.

Jeremiah 7 25 Context

Jeremiah chapter 7 opens with the "Temple Sermon," one of Jeremiah's most significant and controversial messages delivered at the gate of the LORD's house. The people of Judah had developed a false sense of security, believing that God would never allow His Temple in Jerusalem to be destroyed, regardless of their behavior. They frequently chanted, "The temple of the LORD, the temple of the LORD, the temple of the LORD are these!" (Jer 7:4), using this as a superstitious charm. However, their lives were characterized by widespread idolatry (Jer 7:9), social injustice (Jer 7:6), oppression (Jer 7:6), and empty religious rituals. Jeremiah powerfully declared that God desired genuine repentance and obedience, not just outward religious observance. He warned that unless they radically reformed their ways, Jerusalem and its Temple would suffer the same fate as Shiloh (Jer 7:12-15), which was destroyed due to Israel's apostasy. Verse 25 fits into this argument by providing a historical basis for Judah's impending judgment. It underscores God's unwavering effort to guide His people through generations of prophets, thereby establishing that their current predicament is not due to a lack of divine guidance but to their persistent and deep-rooted disobedience. The continuous sending of prophets from the Exodus to Jeremiah's "this day" emphasizes a pattern of divine grace met with human rebellion, proving that Judah's impending doom is entirely self-inflicted and just.

Jeremiah 7 25 Word analysis

• Since the day that your fathers came out:
  • Original Hebrew: מִן־הַיּוֹם֙ אֲשֶׁ֨ר יָצְא֤וּ (min-hayyôm ’ăšer yāts'û)
  • min-hayyôm: "From the day." Establishes a definite starting point for a continuous historical span.
  • yāts'û: "Came out," past tense, referring to the Exodus from Egypt. This event is foundational to Israel's identity, marking their birth as a covenant people. God's intervention began at this pivotal moment, setting the stage for their unique relationship and responsibilities.
• of the land of Egypt:
  • This clearly defines the origin point of Israel's national existence and their initial encounter with God's mighty deliverance and covenant formation.
• even to this day:
  • Original Hebrew: וְעַד֮ הַיּ֣וֹם הַזֶּה֒ (wə‘aḏ hayyôm hazzeh)
  • wə‘aḏ hayyôm hazzeh: "And even to this day." This phrase creates a broad historical arc, stretching from the distant past to the immediate present. It emphasizes the enduring nature of both God's initiative and Israel's long-standing behavior. It signifies the unbroken continuity of the historical process being described.
• I have sent to you:
  • Original Hebrew: וָֽאֶשְׁלַ֤ח אֲלֵיכֶם֙ (wā’ešlaḥ ’ălêḵem)
  • wā’ešlaḥ: "I sent." The verb tense here might be imperfect or perfect with a waw-consecutive, depending on the parsing, but contextually it speaks of a repeated or continuous sending action. The Septuagint uses an imperfect "I sent" (ἔπεμψα - epempsa), further underscoring the continuous nature of God's sending. This highlights God's personal and active role, His sustained effort to communicate with His people.
• all My servants the prophets:
  • Original Hebrew: אֶת־כָּל־עֲבָדַ֧י הַנְּבִיאִ֛ים (’eṯ-kāl-‘ăvāḏay hannevî’îm)
  • kāl: "All," implying every single one, not just a select few. It stresses the comprehensive and relentless nature of God's effort to provide guidance.
  • ‘ăvāḏay: "My servants." This title elevates the prophets' status as those specially chosen, commissioned, and devoted to God's will. Their message is not their own but from the Master they serve.
  • hannevî’îm: "The prophets." These were God's appointed spokespersons, called to convey His warnings, exhortations, and promises to the people. They represent God's voice directly.

• Since the day that your fathers came out of the land of Egypt, even to this day: This long time span underscores the deep-seated nature of Israel's disobedience and, simultaneously, the extraordinary, unfailing patience and persistence of God in communicating with them over generations. It removes any excuse of ignorance.
• I have sent to you all My servants the prophets: This phrase emphasizes God's consistent, deliberate, and comprehensive approach to divine guidance. He did not send one prophet, but a succession, a multitude, all commissioned as His personal emissaries. This reveals God's boundless love and desperate desire for His people's return to Him.

Jeremiah 7 25 Bonus section

This verse subtly introduces the legal concept of God as the plaintiff, presenting an overwhelming case against Judah. The "sending" of prophets over such a long period serves as repeated testimony, divine summons, and urgent plea for the people to return to the covenant. Their consistent failure to listen functions as a repeated rejection of these divine overtures, sealing their own fate. The phrase also implicitly laments Israel's hardened heart, illustrating that their fathers' resistance to Moses and earlier prophets found a continuous echo in later generations, ultimately culminating in the resistance Jeremiah himself faced. The theological weight of this consistent divine "sending" (often coupled in Jeremiah with "rising up early and sending" – e.g., Jer 7:13; 25:3-4) underlines not just a casual dispatch but an earnest, urgent, and ceaseless divine concern, almost as if God Himself is eager and vigilant for their repentance.

Jeremiah 7 25 Commentary

Jeremiah 7:25 is a critical summation of divine history and human rebellion within the larger narrative of the Temple Sermon. It succinctly argues that God's people cannot claim ignorance or a lack of warning regarding their covenant obligations. From the moment God delivered them from Egypt, inaugurating their unique relationship, He has maintained a continuous channel of communication through a legion of prophets. These were not random individuals but "My servants," signifying their divine authority and the fidelity of their message. The unbroken timeline, "since the day...even to this day," demonstrates God's persistent grace and long-suffering in the face of centuries of idolatry, injustice, and disobedience. This consistent divine effort magnifies Judah's guilt and renders their impending judgment fully justified, highlighting that their downfall is a direct consequence of their stubborn refusal to listen, not God's abandonment or failure to warn.