Jeremiah 7:19 kjv
Do they provoke me to anger? saith the LORD: do they not provoke themselves to the confusion of their own faces?
Jeremiah 7:19 nkjv
Do they provoke Me to anger?" says the LORD. "Do they not provoke themselves, to the shame of their own faces?"
Jeremiah 7:19 niv
But am I the one they are provoking? declares the LORD. Are they not rather harming themselves, to their own shame?
Jeremiah 7:19 esv
Is it I whom they provoke? declares the LORD. Is it not themselves, to their own shame?
Jeremiah 7:19 nlt
Am I the one they are hurting?" asks the LORD. "Most of all, they hurt themselves, to their own shame."
Jeremiah 7 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 7:19 | "Do they [Jeremiah] provoke me to anger... by their doings?" | Jeremiah 7:19 |
| Exodus 20:5 | "...for I the LORD your God am a jealous God, punishing the iniquity..." | Exodus 20:5 (God's jealousy) |
| Deuteronomy 32:16 | "They provoked him to jealousy with strange gods; with an abomination they provoked him to anger." | Deuteronomy 32:16 (Provoking God) |
| Psalm 78:58 | "For they provoked him to anger with their high places, and moved him to jealousy with their graven images." | Psalm 78:58 (Actions provoking God) |
| Isaiah 1:4 | "They have forsaken the LORD, they have provoked the Holy One of Israel to anger, they have turned their backs on him." | Isaiah 1:4 (Turning away from God) |
| Isaiah 63:10 | "But they rebelled and grieved his Holy Spirit; therefore he turned to be their enemy, and himself fought against them." | Isaiah 63:10 (Grieving the Spirit) |
| Ezekiel 8:6 | "And he said to me, 'Son of man, do you see what they are doing, the great abominations that the house of Israel are committing here, to make me depart from my sanctuary?'" | Ezekiel 8:6 (Abominations in the Temple) |
| Ezekiel 23:37 | "For they have committed adultery, and blood is in their hands..." | Ezekiel 23:37 (Bloodguilt) |
| Hosea 8:5 | "The calf of Samaria shall be broken to pieces." | Hosea 8:5 (Idolatry) |
| Hosea 12:14 | "But he has severely punished you..." | Hosea 12:14 (Consequences of sin) |
| Amos 5:21 | "I hate, I despise your feast days, and I will not delight in your solemn assemblies." | Amos 5:21 (God despises rituals without obedience) |
| Amos 8:10 | "I will turn your feasts into mourning, and all your songs into lamentation..." | Amos 8:10 (Turning joy to sorrow) |
| Micah 6:3 | "O my people, what have I done to you? In what have I wearied you? Testify against me." | Micah 6:3 (God appealing for testimony) |
| Nahum 1:2 | "The LORD is a jealous and avenging God; the LORD takes vengeance and is full of wrath." | Nahum 1:2 (God's wrath) |
| Matthew 21:13 | "He said to them, 'It is written, “My house shall be called a house of prayer,” but you make it a den of robbers.'" | Matthew 21:13 (Temple misused) |
| Acts 7:51 | "You stiff-necked people! Your hearts and ears are still uncircumcised. You are always resisting the Holy Spirit..." | Acts 7:51 (Resisting the Spirit) |
| Romans 1:18 | "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men..." | Romans 1:18 (God's wrath revealed) |
| Revelation 14:10 | "...he also will drink the wine of the wrath of God, which is mixed undiluted in the cup of his anger..." | Revelation 14:10 (Cup of God's anger) |
Jeremiah 7 verses
Jeremiah 7 19 Meaning
This verse highlights God's personal anger and indignation directed towards His people, the house of Judah and Jerusalem. The focus is on their actions causing this divine displeasure, particularly the sins committed within the Temple itself.
Jeremiah 7 19 Context
Jeremiah 7 is known as the "Temple Sermon." In this chapter, Jeremiah is sent by God to deliver a message at the entrance of the Temple in Jerusalem. The people of Judah are relying on the physical presence of the Temple and their outward religious practices to guarantee their safety, despite their rampant wickedness. They believe that because they worship at the Temple, God will protect them from the impending Babylonian invasion, just as He protected Jerusalem during the Assyrian siege in Sennacherib's time. Jeremiah's message is a stark rebuttal to this false sense of security. He reveals that their outward religious activities are hypocritical and meaningless to God because they are not accompanied by inward righteousness and obedience. Their "doings" – their injustices, idolatry, oppression of the vulnerable, and other sins – have provoked God's anger and will lead to the destruction of the very Temple they so highly prize. The surrounding historical context is the reign of Josiah and his successors, leading up to the Babylonian exile, a period of both outward religious reform and underlying persistent sin.
Jeremiah 7 19 Word Analysis
- Are: This Hebrew word (Hebrew: הַ ) is an interrogative particle introducing a question, similar to "is it" or "do they."
- they: Refers to the people of Judah and Jerusalem.
- Jeremiah: Though Jeremiah is the prophet being addressed or questioned about the people's actions. In some translations, the verse refers to the people's provocation, implying Jeremiah's message points to it. Other versions render it as the people "provoking God to anger by their doings." The implication is that Jeremiah's very preaching about their sins is revealing how God is angered by them.
- make me: God is the subject of the verb; the people's actions are the cause of His reaction.
- to anger: This phrase signifies incurring wrath or displeasure. The Hebrew word often associated with anger is associated with God's righteous judgment against sin.
- with: This preposition indicates the means or cause.
- their: Pertaining to the people of Judah and Jerusalem.
- doings: The Hebrew word "ma'alal" refers to deeds, actions, or conduct. It encompasses their lifestyle and behavior, not just ritualistic acts.
Jeremiah 7 19 Bonus Section
This verse emphasizes God's jealousy in a righteous sense – His fervent desire for the covenantal relationship with His people to be exclusive, like a husband’s jealousy for his wife. When they "play the harlot" with idols and engage in sin, they violate this covenant. The specific mention of Jeremiah as the one whom they provoke, or whose words reveal the provocation, suggests that Jeremiah's prophecy itself is an instrument of God’s judgment, uncovering the deep-seated sin that leads to divine wrath. It underlines that God's anger is a calibrated response to sin, particularly within the context of His covenant relationship with His people, and is not capricious.
Jeremiah 7 19 Commentary
The essence of this verse is the dire consequence of hypocrisy. The people of Judah believed their presence at the Temple and their participation in rituals would protect them. However, God's pronouncement through Jeremiah clarifies that outward worship without inward sincerity and ethical behavior is not only insufficient but deeply offensive to Him. Their persistent engagement in sin—oppression, injustice, idolatry—while performing religious duties meant God's anger was inevitably provoked. This serves as a timeless reminder that genuine faith is demonstrated not merely by attending religious services, but by the alignment of one's daily conduct with God's commands, especially concerning how we treat others and whether our hearts are turned towards Him or towards idols and self-interest. The "doings" that angered God were multifaceted, including social injustice, adultery, false swearing, and idolatry.