Jeremiah 7 15

Jeremiah 7:15 kjv

And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.

Jeremiah 7:15 nkjv

And I will cast you out of My sight, as I have cast out all your brethren? the whole posterity of Ephraim.

Jeremiah 7:15 niv

I will thrust you from my presence, just as I did all your fellow Israelites, the people of Ephraim.'

Jeremiah 7:15 esv

And I will cast you out of my sight, as I cast out all your kinsmen, all the offspring of Ephraim.

Jeremiah 7:15 nlt

And I will send you out of my sight into exile, just as I did your relatives, the people of Israel. '

Jeremiah 7 verses

Jeremiah 7 15 Meaning

Jeremiah 7:15 declares God's imminent judgment upon Judah, stating He will forcibly remove them from His favor and presence. This expulsion from their land and blessing will directly parallel the prior exile of their northern "brethren," the kingdom of Israel, often represented by "Ephraim," because Judah's persistent sin mirrors that which brought about Israel's downfall. The verse warns that outward religious observances (like having the Temple) provide no immunity against divine justice for unrepentant disobedience.

Jeremiah 7 15 Context

Jeremiah 7:15 concludes Jeremiah's powerful "Temple Sermon," delivered at the gate of the Jerusalem Temple during the reign of King Jehoiakim. The preceding verses (7:1-11) reveal that the people of Judah harbored a false sense of security, believing that merely possessing the Lord's Temple made them invulnerable to divine judgment, chanting, "The temple of the Lord, the temple of the Lord, the temple of the Lord are these!" (Jer. 7:4). Despite engaging in idolatry, injustice, oppression, and immorality, they thought their ritualistic worship protected them. Jeremiah warns them by reminding them of Shiloh, the ancient tabernacle site God had abandoned (Jer. 7:12-14), indicating that sacred spaces do not guarantee divine favor when combined with persistent rebellion. Verse 15 then serves as the climactic and crushing pronouncement: Judah will face the same complete rejection and exile as their northern counterparts, Israel. Historically, the Northern Kingdom had already been decimated and exiled by Assyria more than a century prior (722 BCE) due to similar sins, serving as a grim precedent for Judah.

Jeremiah 7 15 Word analysis

• And: This conjunction links the severe judgment pronounced in verse 15 directly to the conditions and warnings given throughout Jeremiah 7:1-14, signaling the culmination of the divine address.
• I will cast you out: (Heb. v'hashlakhtiy et'khem וְהִשְׁלַכְתִּי אֶתְכֶם). The verb shālakh (שָׁלַךְ) implies a forceful, decisive, and deliberate throwing or casting away. It signifies God's complete rejection and forceful removal of Judah from their land and position of privilege. This is not a passive withdrawal, but an active, sovereign judgment.
• out of My sight: (Heb. me'al panay מֵעַל פָּנַי). Literally, "from before My face." This idiom signifies a removal from God's presence, favor, protection, and intimate knowledge. It highlights a complete withdrawal of divine benevolence, as if God will no longer even look upon them favorably. It contrasts sharply with seeking God's face (Ps 27:8), which implies seeking His favor.
• as I have cast out: This phrase creates an explicit comparison and parallelism, drawing a direct line between the coming fate of Judah and the past judgment on the Northern Kingdom of Israel. It emphasizes God's consistent standard of justice and warns Judah not to expect favoritism.
• all your brethren: This refers to the people of the Northern Kingdom of Israel, highlighting their shared lineage and covenant heritage with Judah. Despite their familial bond, God judged the "brethren" when they violated His covenant, underscoring that no amount of kinship or historical connection shields a people from merited judgment.
• all the whole seed of Ephraim: (Heb. kol zera' Efrayim כָּל־זֶרַע אֶפְרַיִם). "Seed" (zera') here signifies offspring or descendants, emphasizing the totality of the lineage. Ephraim was the dominant tribe and the leading force of the Northern Kingdom, thus "Ephraim" frequently stands as a synecdoche for the entire ten-tribe kingdom of Israel. This phrase explicitly identifies the group whose tragic fate Judah is now destined to repeat. It conveys the complete and comprehensive nature of their previous destruction and dispersion, which is now the model for Judah.

Jeremiah 7 15 Bonus section

The strong parallel drawn between Judah and Ephraim is deeply significant. It exposes Judah's false security, demonstrating that their supposed unique relationship with Yahweh (as inheritors of Davidic covenant and Temple) would not exempt them from the same severe consequences their "brethren" suffered. This explicit comparison serves a polemical purpose against contemporary Judean beliefs of inviolability. The phrase "cast you out of My sight" implies not just geographical removal but a profound relational severance, a turning away of God's face from a once favored people. This is a theological marker: God's justice is neither arbitrary nor sentimental, but rather consistently applied where His covenant is wilfully broken, reinforcing His holiness.

Jeremiah 7 15 Commentary

Jeremiah 7:15 serves as the climactic and devastating pronouncement within the Temple Sermon. It strips away Judah's complacent belief that the presence of God's Temple made them immune to judgment. By equating Judah's impending fate with that of "all the whole seed of Ephraim" (the Northern Kingdom of Israel), God underscored His consistent justice. The Northern Kingdom, a century before, had been utterly destroyed and exiled for their persistent idolatry and moral corruption, despite their own historical claim as God's people. This verse is a powerful declaration that outward religious identity or heritage (e.g., being a chosen people, having God's house) is rendered meaningless and even offensive if not accompanied by true repentance, obedience to God's law, and justice toward others. It is a divine warning against superficial piety, asserting that unrepentant sin inevitably leads to a complete withdrawal of God's favor and consequential judgment, without partiality.

• Examples: This principle can be seen in religious communities that become focused solely on rituals or institutional identity while neglecting core ethical teachings or genuine spiritual transformation. It challenges the assumption that belonging to a particular denomination or cultural background automatically guarantees divine blessing without personal commitment and obedience.