Jeremiah 7 15

Jeremiah 7:15 kjv

And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.

Jeremiah 7:15 nkjv

And I will cast you out of My sight, as I have cast out all your brethren? the whole posterity of Ephraim.

Jeremiah 7:15 niv

I will thrust you from my presence, just as I did all your fellow Israelites, the people of Ephraim.'

Jeremiah 7:15 esv

And I will cast you out of my sight, as I cast out all your kinsmen, all the offspring of Ephraim.

Jeremiah 7:15 nlt

And I will send you out of my sight into exile, just as I did your relatives, the people of Israel. '

Jeremiah 7 verses

Jeremiah 7 15 Meaning

The Lord will cast you away and abandon you. He will also destroy the house in which His name is called, where you worship Him. This is a consequence of their deep-seated wickedness and rejection of God's word, a severe judgment that will leave them with nothing.

Jeremiah 7 15 Context

This verse comes from Jeremiah's challenging sermon delivered at the Temple gate in Jerusalem, following the destruction of Shiloh, another significant religious center. The people of Judah had committed great evils, particularly idolatry and social injustice, believing their access to the Temple would guarantee them safety from the Babylonian invasion. Jeremiah is tasked by God to warn them that their physical presence in the Temple and their religious rituals are worthless without true obedience and a changed heart. God declares He will treat this sacred house, where His name is invoked, with the same destructive severity He applied to Shiloh. This emphasizes that even the holiest places are not immune to judgment when God's people persist in sin.

Jeremiah 7 15 Word Analysis

• וְאַחַר֙ (we'aḥar): "and afterward," or "but then." This conjunction introduces a contrasting consequence or a subsequent event. It signifies a turn of events from expectation to reality.
• אֲנִ֛י (ani): "I." The emphasis is on God's personal action and decision in the matter.
• עֹשֶׂ֥ה (oseh): "doing" or "making." The present participle suggests an ongoing or decisive action by God.
• לַבַּיִת֙ (labayit): "to the house." Specifically refers to the Temple in Jerusalem, God's dwelling place on earth.
• הַזֶּ֔ה (hazzeh): "this." Points to the physical structure of the Temple.
• אֲשֶׁר (asher): "which" or "in which." Introduces a relative clause describing the house.
• יִקָּרֵ֥א (yikkare): "is called" or "is named." From the root קָרָא (qara), meaning to call or to name. The passive form indicates that God's name is ascribed to this house.
• בּוֹ (bo): "in it." Refers to the Temple.
• שְׁמִ֖י (sh’mi): "my name." Denotes God's presence, authority, and reputation.
• וְאֶל (ve'el): "and to" or "and in." Connecting the house to the people.
• בֵּית (beit): "house of" or "dwelling."
• עֲבָ֣דַ֔תְכֶם (avadatekhɛm): "your service" or "your worship." The plural ending '-khem' refers to the people of Judah.
• וְהִשְׁלַכְתִּ֥י (ve’heshlakhit’ti): "and I will cast away" or "and I will throw." The hif'il (causative) stem emphasizes a forceful rejection.
• אֹתְכֶ֖ם (otkhem): "you." The object of God's casting away.
• מִלְּפָנַ֣י (mil-lef’nai): "from before me" or "from my presence." This signifies a removal from God's favor and presence.
• כַּאֲשֶׁר (ka’asher): "as" or "just as." Introduces a comparison.
• הִשְׁלַכְתִּי (hishlakhti): "I cast away" or "I threw away." The qatal form denotes a completed action by God.
• אֶת־כָּל־ (et-kol): "all." Emphasizes the totality.
• אָחִ֣יכֶ֔ם (akhi-khem): "your brother." Refers to the Ephraimites, the northern kingdom of Israel, who had already been judged and carried into exile.
• אֶת־כָּל־ (et-kol): "all." Again emphasizes totality.
• שְׁאֵרִ֥ית (she’erit): "remnant." Refers to those left.
• אֶפְרָֽיִם (Efrayim): "Ephraim." The ten northern tribes. This links the current judgment on Judah to the previous judgment on the northern kingdom.

Jeremiah 7 15 Bonus Section

The historical context of Shiloh’s destruction (as mentioned in Jeremiah 7:12) is crucial. Shiloh was the early center of Israelite worship where the Ark of the Covenant resided. Its destruction by the Philistines represented a significant spiritual and national disaster. Jeremiah’s comparison is potent because the Temple in Jerusalem was considered far more secure and sacred. By threatening a similar fate, God highlights that no physical structure or inherited privilege guarantees His protection. The term "my name" in Jeremiah 7:15 speaks to God's indwelling presence and covenant promise associated with the Temple, making its abandonment a profound act of divine displeasure. This verse is foundational in understanding the Old Testament concept that covenant faithfulness is a prerequisite for divine protection and blessing, a principle echoed throughout Scripture.

Jeremiah 7 15 Commentary

Jeremiah's message is a severe warning to Judah, comparing their impending doom to the destruction of Shiloh. Their worship is described as corrupt, failing to address the root causes of their sin. The Temple, meant as a symbol of God's presence, becomes a focus of judgment because their service lacks genuine faith and obedience. God's rejection is absolute and comprehensive, extending from the holy place to the people themselves. This judgment mirrors that of the northern kingdom, Ephraim, underscoring a pattern of rebellion leading to exile and emphasizing that outward religious practice cannot substitute for an inner transformation. This foreshadows a profound judgment upon Israel and serves as a perpetual reminder that proximity to God requires holiness, not mere ritual.