Jeremiah 7 14

Jeremiah 7:14 kjv

Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.

Jeremiah 7:14 nkjv

therefore I will do to the house which is called by My name, in which you trust, and to this place which I gave to you and your fathers, as I have done to Shiloh.

Jeremiah 7:14 niv

Therefore, what I did to Shiloh I will now do to the house that bears my Name, the temple you trust in, the place I gave to you and your ancestors.

Jeremiah 7:14 esv

therefore I will do to the house that is called by my name, and in which you trust, and to the place that I gave to you and to your fathers, as I did to Shiloh.

Jeremiah 7:14 nlt

So just as I destroyed Shiloh, I will now destroy this Temple that bears my name, this Temple that you trust in for help, this place that I gave to you and your ancestors.

Jeremiah 7 verses

Jeremiah 7 14 Meaning

This verse states that God will do to the temple in Jerusalem what He has done to Shiloh, meaning He will abandon and destroy it because of the people's unfaithfulness and wicked practices. It's a declaration of judgment on a place previously considered sacred and a symbol of God's presence.

Jeremiah 7 14 Context

Jeremiah 7 is part of the "Temple Sermon," a pivotal and extended prophecy delivered by Jeremiah at the entrance of the Lord's house in Jerusalem. The people of Judah, particularly those in positions of power and influence, had become entrenched in a false sense of security. They relied on the physical presence of the temple and the rituals performed within it, believing this automatically guaranteed God's favor and protection. However, their lives were characterized by social injustice, oppression of the poor, idolatry, and a general disregard for God's covenant. Jeremiah was sent to confront this hypocrisy and warn them that outward religious observance was meaningless without inward transformation and obedience to God's commands. This verse specifically contrasts their current presumption of safety with God's past judgment on Shiloh, a former significant religious site that was destroyed due to Israel's sin. The historical event of Shiloh's destruction served as a grave warning of what could happen to Jerusalem's temple if they did not repent.

Jeremiah 7 14 Word Analysis

• And ye: ("wə'attem" - וְאַתֶּם) - This conjunction introduces a strong contrast. "And you" refers directly to the current generation of Judahites addressed by Jeremiah.
• ; ye have done: ("saʿătĕm" - עֲשִׂיתֶם) - This verb from "ʿāśâ" (עָשָׂה) means "to do," "to make," or "to act." It highlights their actions and choices, which have led to this predicament.
• all these things: ("kāl-haggēyʾāh-ʾēlleh" - כָּל־הַגֵּאָה־אֵלֶּה) - This phrase encapsulates their entire pattern of sinful behavior: idolatry, social injustice, and disobedience to God's law.
• And come: ("ūḇāʾtĕm" - וּבָאתֶם) - Again, the conjunction "and" introduces another action. The verb "bāʾ" (בָּא) means "to come," indicating their presence in the temple.
• and stand: ("waʿămdĕtĕm" - וַעֲמַדְתֶּם) - From "ʿāmad" (עָמַד), meaning "to stand." Their standing before God in His house is a physical act, contrasted with their spiritual unfaithfulness.
• in this house,: ("babbāyit-hâzzeh" - בַּבַּיִת־הַזֶּה) - Refers to the Temple of Solomon in Jerusalem, the focal point of their worship and misplaced trust.
• Which is called: ("šĕm-qĕrâ-" - שֵׁם־קָרָא) - "šēm" means "name," and "qara" means "to call." The house is named after God.
• by my name, ("šĕmî-ʿālāv" - שְׁמִי־עָלָיו) - This signifies that the temple was dedicated to God and was meant to be His dwelling place among them, a visible sign of His covenant.
• and say,: ("lĕʾmōr" - לֵאמֹר) - Introducing their words and declaration.
• We are delivered: ("nôšaʿnû" - נוֹשַׁעְנוּ) - From "yāšaʿ" (יָשַׁע), meaning "to save," "to deliver," or "to rescue." This expresses their proud, self-assured belief that they are already safe due to the temple's presence.
• to do all: ("laʿaśōṯ-kāl-" - לַעֲשׂוֹת־כָּל) - Continuing the pattern of their actions, now linked to their delusion of deliverance.
• these abominations.: ("tōʿēbōṯ-hâʾlleh" - תּוֹעֵבוֹת־הָאֵלֶּה) - A strong term for detestable acts, referring to their sins and corrupt practices, which deeply offend God.

Words-group by words-group analysis:

• "And ye have done all these things": This group emphasizes their agency and the cumulative effect of their prolonged disobedience and idolatry, including social injustice, which characterized their national life.
• "And come and stand in this house": This signifies the people's continued presence and activity within the physical structure of the temple, attempting to combine their unrighteous living with religious participation.
• "Which is called by my name": This highlights the sacrilege. The temple bore God's name, making their presence there a profound insult when coupled with their continued sin.
• "and say, We are delivered to do all these abominations.": This captures their theological arrogance and spiritual blindness. They mistakenly believe that simply by being in the temple, they are already secure, freeing them (in their minds) to continue their sinful practices. This is a twisted logic, assuming God's blessing overrides His command for righteousness.

Jeremiah 7 14 Bonus Section

This verse is a classic example of the prophetic critique of religiosity without righteousness. The people confused the means of grace (the Temple) with the covenant relationship itself. They believed they could appease God with attendance and sacrifices while continuing their exploitative and unjust practices, a dangerous theological error. The destruction of Shiloh was a crucial precedent: God's abandonment of His dwelling place demonstrated that His presence was conditional upon covenant faithfulness, not just institutional proximity. The reference to Shiloh also emphasizes that no earthly sanctuary is immune from God's judgment when it is desecrated by the sin of those who inhabit it and claim to serve Him. The concept of God's "name" being in the temple highlights His holiness and the expectation that all who approach Him or inhabit His dwelling should reflect that holiness. Their false security echoes in various forms throughout history and even into contemporary times, where people may rely on mere outward profession of faith or church affiliation without genuine heart transformation and righteous living.

Jeremiah 7 14 Commentary

Jeremiah 7:14 delivers a powerful divine indictment against the people of Judah. Despite the sanctuary of the Temple standing in their midst, a visible sign of God’s dwelling among them, their actions had rendered their religious observances hollow. God’s judgment is severe: the place bearing His name would be treated as He treated Shiloh, which was destroyed and abandoned due to the wickedness of Eli's sons and the nation. Their participation in temple worship, while continuing in social oppression, idolatry, and disrespect for divine law, was seen as a mockery. Their misguided assertion of security, thinking the temple itself was an invincible shield, revealed their deep spiritual bankruptcy. True security for Israel was contingent not on sacred geography or ritual but on obedience and justice. Their presence in the temple, claiming to be "delivered," while actively perpetrating "abominations," was an act of profound blasphemy.