Jeremiah 7 10

Jeremiah 7:10 kjv

And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?

Jeremiah 7:10 nkjv

and then come and stand before Me in this house which is called by My name, and say, 'We are delivered to do all these abominations'?

Jeremiah 7:10 niv

and then come and stand before me in this house, which bears my Name, and say, "We are safe"?safe to do all these detestable things?

Jeremiah 7:10 esv

and then come and stand before me in this house, which is called by my name, and say, 'We are delivered!' ? only to go on doing all these abominations?

Jeremiah 7:10 nlt

and then come here and stand before me in my Temple and chant, "We are safe!" ? only to go right back to all those evils again?

Jeremiah 7 verses

Jeremiah 7 10 Meaning

This verse declares that the people of Judah have entered the Lord's house, which is called by His name, and profaned it. They are defiling it by their abominations. The implication is that their presence and actions within the temple are considered an offense against God.

Jeremiah 7 10 Context

Jeremiah is delivering a prophecy during a tumultuous period in Judah's history, shortly before the Babylonian conquest. The people of Judah, despite facing increasing threats and having witnessed the fall of the northern kingdom of Israel, remain spiritually complacent and continue in their wicked ways. They perform religious rituals, particularly coming to the temple in Jerusalem, believing this makes them secure. This chapter is part of Jeremiah's "Temple Sermon," where he confronts the people's false hope rooted in their outward observance of religion while inwardly their hearts are far from God. They have substituted genuine faith and obedience with perfunctory worship, leading God to reject them.

Jeremiah 7 10 Word Analysis

• "and" (וְ, ve): Conjunction, linking actions and introducing Jeremiah's speech.
• "come" (בָּאִים, ba'im): Present participle of בּוֹא (bo'), meaning to enter, arrive, or come. Highlights the active movement into the temple.
• "and" (וְ, ve): Conjunction.
• "stand" (נִצָּבִים, nitzavim): Present participle of נָצַב (natzav), meaning to stand, take one's stand, or present oneself. Suggests a confident, almost defiant, posture before God.
• "before" (לִפְנֵי, lifnei): Preposition, indicating presence in front of.
• "me" (וַיַּצִּיב, vaitzyiv): Refers to the Lord.
• "in" (בְּ, be): Preposition indicating location.
• "this" (הַזֶּה, hazzeh): Demonstrative pronoun, pointing to the specific house.
• "house" (בַּיִת, bayit): Refers to the Temple in Jerusalem.
• "which" (אֲשֶׁר, asher): Relative pronoun, introducing a descriptive clause.
• "is called" (נִקְרָא, nikra'): Passive verb, meaning to be called or named. Highlights the divine designation of the house.
• "by" (בְּ, be): Preposition.
• "my" (שְׁמִי, shmi): Possessive pronoun, indicating God's name is on it.
• "name" (שֵׁם, shem): God's divine appellation and reputation.
• "and" (וְ, ve): Conjunction.
• "say" (לֵאמֹר, lemor): Infinitive construct of אָמַר (amar), meaning to say, often introducing direct speech or explanation.
• "we" (עָנוּ, anu): First-person plural pronoun.
• "are delivered" (נִצַּלְנוּ, nitzalnu): Piel perfect of נָצַל (natzal), meaning to be rescued, delivered, or saved. Implies a false sense of security and exemption from judgment.

Words-group by words-group analysis:

• "come and stand before me in this house, which is called by my name": This phrase underscores the blasphemous contrast. They are physically present in the place consecrated to God, where His name is honored, yet their presence is accompanied by spiritual defilement. It points to a religious facade that conceals deep-seated sin.
• "and say, ‘We are delivered!’—when you do all these abominations?": This juxtaposition reveals their perverse logic. They equate their physical presence in the Temple with spiritual security and deliverance, ignoring their ongoing sins ("all these abominations"). This is a dangerous self-deception where religious activity replaces genuine repentance and obedience.

Jeremiah 7 10 Bonus Section

The concept of "God's house" or the Temple being defiled is a significant theme throughout Scripture, leading to God's judgment. The northern kingdom's worship at Bethel and Dan, considered idolatrous, also drew God's condemnation. New Testament teachings, particularly by Paul, extend this to the believers themselves being the temple of the Holy Spirit. Therefore, any behavior that defiles the individual or the collective body of believers is an affront to God and subject to His discipline. This verse serves as a stark reminder that external religious observances hold no divine merit without internal sincerity, obedience, and purity of heart. The prophecy echoes in Jesus' cleansing of the Temple, showing a timeless principle of God's expectation for His dwelling places, whether physical or spiritual.

Jeremiah 7 10 Commentary

Jeremiah powerfully indicts the people of Judah for their profound hypocrisy. They present themselves in the very Temple of God, a place uniquely designated by His name, presuming this act of worship secures their safety and grants them deliverance from impending judgment. However, their physical presence is marred by their continuous practice of grievous sins—their "abominations." This disconnect between outward ritual and inward corruption is what God cannot tolerate. He highlights this glaring inconsistency: how can they stand in His holy house and declare themselves safe when they are actively engaged in doing detestable things? This verse critiques a religion of convenience and performance that ignores the essential call to obedience and a transformed heart, which Jesus later condemns as making the house of God a "den of robbers."