Jeremiah 6:7 kjv
As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.
Jeremiah 6:7 nkjv
As a fountain wells up with water, So she wells up with her wickedness. Violence and plundering are heard in her. Before Me continually are grief and wounds.
Jeremiah 6:7 niv
As a well pours out its water, so she pours out her wickedness. Violence and destruction resound in her; her sickness and wounds are ever before me.
Jeremiah 6:7 esv
As a well keeps its water fresh, so she keeps fresh her evil; violence and destruction are heard within her; sickness and wounds are ever before me.
Jeremiah 6:7 nlt
She spouts evil like a fountain.
Her streets echo with the sounds of violence and destruction.
I always see her sickness and sores.
Jeremiah 6 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 6:7 | "As a fountain overflows its waters, so she overflows with her wickedness and ruin." | The core theme of corruption. |
| Jeremiah 1:16 | "And I will pronounce my judgments against them, for all their evil in forsaking me." | God's pronouncements against sin. |
| Jeremiah 2:13 | "For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water." | Contrasts God with broken human efforts. |
| Jeremiah 2:35 | "But I will bring you to judgment, because you say, 'I have not sinned.'" | Denial of sin and its consequences. |
| Jeremiah 5:23 | "But this people has a stubborn and rebellious heart; they have alienated themselves and gone away." | Describes persistent rebellion. |
| Jeremiah 8:11 | "They have healed the wound of my people lightly, saying, 'Peace, peace,' when there is no peace." | Superficiality in addressing sin. |
| Jeremiah 16:18 | "I will first of all pay them double for their iniquity and their sin, because they have defiled my land with their detestable abominations and have filled my inheritance with their idols." | Divine retribution for defilement. |
| Isaiah 1:21-23 | "How the faithful city has become a harlot! It was once full of justice; righteousness lodged in it, but now murderers. Your silver has become dross, your wine mixed with water." | Parallel imagery of urban decay and sin. |
| Isaiah 5:11-12 | "Woe to those who rise early in the morning, that they may pursue strong drink, who tarry late into the evening as the wine inflames them! They have the lyre and the harp, the tambourine and the flute, and wine at their feasts, but they do not regard the work of the LORD." | Focus on revelry amidst societal decay. |
| Isaiah 9:17 | "Therefore the Lord does not rejoice over their young men, nor have mercy on their fatherless and their widows, for every one of them is a scoffer, an evildoer, and a fool." | God's sorrow over wicked generations. |
| Ezekiel 7:23 | "Prepare chains, for the land is full of the crime of bloodshed, and the city is full of violence." | Similar prophecy of judgment due to violence. |
| Ezekiel 16:47-49 | "You have walked in the ways of your sister; therefore I will give her cup into your hand. Thus says the Lord GOD: Sodom your sister and her daughters shall do as you and your daughters have done. This was the guilt of your sister Sodom: pride, excess of food, and prosperous ease, but she and her daughters did not strengthen the hand of the poor and the needy." | Linking Jerusalem's sin to historical depravity. |
| Amos 3:10 | "They do not know how to do right, declares the LORD, those who store up violence and robbery in their fortresses." | Ignorance or refusal to do right. |
| Micah 3:2-3 | "You hate good and love evil, you strip them of their skin and tear their flesh from off their bones, eating the flesh of my people, flaying them, breaking their bones, chopping them in pieces like meat for the pot, like flesh in a cauldron." | Graphic depiction of oppressors. |
| Romans 1:29-31 | "involved in all sorts of wickedness, evil longings, greed, malice, envy, murder, strife, deceit, malicious intent, and they are gossips, slanderers, God-haters, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless." | New Testament parallels on pervasive sin. |
| James 4:1-3 | "What causes quarrels and what causes fights among you? Is it not your desires, which wage war in your members? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not ask." | Connection between inner desires and outward conflict. |
| Revelation 18:5 | "for her sins are heaped high into the heavens, and God has remembered her iniquities." | Final judgment on a sinful city. |
| Psalm 58:3 | "Even from birth the wicked go astray; from the womb they are in error, spreading lies." | Inherent sinfulness from birth. |
| Proverbs 22:15 | "Folly is bound up in the heart of a child, but the rod of discipline drives it far from him." | The nature of sin needing correction. |
| Psalm 36:9 | "For with you is the fountain of life; in your light do we see light." | Contrasts God as the true fountain. |
Jeremiah 6 verses
Jeremiah 6 7 Meaning
Jeremiah 6:7 declares that Jerusalem's wickedness has caused corruption and violence to flow forth like a continuously pouring spring. This vivid imagery emphasizes the pervasive nature of sin within the city. God's judgment is imminent due to this ingrained sinfulness, which has rendered the city impure and incapable of self-correction.
Jeremiah 6 7 Context
Jeremiah 6:7 is part of a larger prophetic oracle against Judah and Jerusalem, found in Jeremiah chapters 2-20. This section addresses the deep-seated spiritual and moral corruption of God's people, leading to impending judgment by the Babylonian empire. Specifically, chapter 6 continues the theme of impending invasion and destruction, highlighting the people's failure to repent despite prior warnings and God's patient endurance. The prophet paints a stark picture of a society overflowing with the fruits of its sin, making it ripe for divine action. The immediate context preceding verse 7 speaks of Babylon's advance and Jerusalem's complacency.
Jeremiah 6 7 Word Analysis
- As: (כְּ־ – ke)
- A preposition used for comparison or likeness.
- Here, it introduces the simile describing Jerusalem's condition.
- a fountain: (מַעְיָּן – ma'yan)
- A spring of water, often pure and continuously flowing.
- This metaphor highlights abundance and relentless action.
- overflows: (שׁוֹטֵף – shoteph)
- The Hiphil (causative) stem of a verb meaning to rush, sweep, or overflow.
- Indicates a forceful, uncontainable outpouring.
- Its present participle form suggests ongoing, dynamic action.
- its waters: (מֵימֶיהָ – meymeyha)
- Literally, "her waters."
- The waters represent what emanates from Jerusalem.
- so: (כֵּן – ken)
- An adverb indicating similarity or correspondence.
- Connects the simile directly to Jerusalem.
- she overflows: (שׁוֹטֶפֶת – shotephth)
- The feminine participle of the same verb (shoteph).
- Mirrors the earlier image, directly applying the overflow to the city itself.
- with her wickedness: (בַּעֲוִילֹתֶיהָ – ba'avilahotehah)
- Ba- (בַּ־) is the preposition "with" or "in."
- Avilah (עָוֶל – avel) means injustice, wrong, perversity, wickedness.
- The plural form indicates the multitude and variety of wicked deeds.
- It emphasizes the active perpetration of wrongs.
- and ruin: (וָשׁוֹד – vashod)
- Vav (וְ־ – ve) is the conjunction "and."
- Shod (שׁוֹד – shod) means destruction, devastation, spoil, robbery.
- It represents the destructive outcome and the violence inherent in their sin, a consequence and a characteristic.
Word Group Analysis:
- "As a fountain overflows its waters, so she overflows...": This parallel structure emphasizes the intensity and inherent nature of Jerusalem's sin. It's not just a passive accumulation, but an active, constant outpouring of evil. The fountain of water implies an inexhaustible source within the city's character.
- "...with her wickedness and ruin": This pairing highlights the inseparable nature of the act and its consequence. The sin itself is "wickedness" (avel), and this naturally leads to "ruin" or "devastation" (shod). The ruin is a direct result and a continuation of the outpouring of wickedness.
Jeremiah 6 7 Bonus Section
This verse illustrates a recurring biblical theme: the source of one's being determines the outflow of one's life. Jesus uses a similar "fountain" metaphor in the New Testament (Luke 6:45) stating that "the good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks." Jeremiah's pronouncement shows that Jerusalem's spiritual bankruptcy had fundamentally corrupted its "heart," making it a prolific source of wickedness, just as Christ later indicated true godliness springs from a renewed heart. The prophecy foreshadows the temporal judgment on Jerusalem but also serves as a timeless warning against internal corruption within God's people.
Jeremiah 6 7 Commentary
Jeremiah 6:7 is a powerful indictment of Jerusalem, portraying it not as a source of spiritual life, but as a cesspool of sin and violence. The image of a "fountain" normally evokes purity and life-giving power, but here it is perverted to describe an inexhaustible flow of iniquity. This continuous overflowing signifies that sin had become the very essence and product of the city's life and actions. The Hebrew word avel points to a deep-seated perversion of justice and moral corruption, while shod denotes the ensuing devastation that was guaranteed as a consequence. God's people were so saturated with wickedness that it erupted outwards, a destructive force that would ultimately consume them, leading to their predicted downfall. The prophecy warns that such pervasive corruption cannot endure, and judgment is the inevitable outcome of a city that has become a fountainhead of sin.