Jeremiah 6:25 kjv
Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.
Jeremiah 6:25 nkjv
Do not go out into the field, Nor walk by the way. Because of the sword of the enemy, Fear is on every side.
Jeremiah 6:25 niv
Do not go out to the fields or walk on the roads, for the enemy has a sword, and there is terror on every side.
Jeremiah 6:25 esv
Go not out into the field, nor walk on the road, for the enemy has a sword; terror is on every side.
Jeremiah 6:25 nlt
Don't go out to the fields!
Don't travel on the roads!
The enemy's sword is everywhere
and terrorizes us at every turn!
Jeremiah 6 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 6:25 | Do not go out into the fields or walk on the road, for the sword of the enemy and terror are on every side. | Jeremiah 6:25 |
| Jeremiah 4:31 | I hear a cry like that of a woman in labor, the anguish of the firstborn, the cry of the people of Zion gasping for breath. | Jeremiah 4:31 (Suffering) |
| Jeremiah 49:24-26 | ...And as they receive their recompense, so shall their punishment be... | Jeremiah 49:25 (Divine Judgment) |
| Jeremiah 51:46 | Let not your hearts faint, nor be troubled at the rumor that is heard in the land... | Jeremiah 51:46 (Fear in Distress) |
| Jeremiah 6:12-15 | ...they have rejected the word of the LORD... "Peace, peace," they say, when there is no peace. | Jeremiah 6:12-15 (False Security) |
| Jeremiah 8:11 | They have healed the wound of my people lightly, saying, "Peace, peace," when there is no peace. | Jeremiah 8:11 (False Healing) |
| Isaiah 22:2-4 | ...the LORD GOD of hosts calls you this day to weeping and to mourning... | Isaiah 22:2-4 (Lamentation) |
| Isaiah 31:3 | The Egyptians are men, and not God; and their horses are flesh, and not spirit. When the LORD stretches out his hand, both helper and helped will fall... | Isaiah 31:3 (Relying on Human Aid) |
| Ezekiel 12:12-14 | The prince among them shall put on his cloak and go out into the darkness. He shall cover his face, so that he shall not see the land with his eyes. And I will spread my net over him, and he shall be taken in my snare... | Ezekiel 12:12-14 (Capture of Leader) |
| Ezekiel 14:17 | If I bring a sword upon that land and say, "Let the sword pass through the land," and I cut off from it man and beast, | Ezekiel 14:17 (Sword of Judgment) |
| Ezekiel 33:6 | but if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and a sword comes and snatches any one of them, that person is taken for his iniquity, but his blood I will require at the watchman's hand. | Ezekiel 33:6 (Watchman's Duty) |
| Luke 21:34-36 | "But take heed to yourselves, lest your hearts be weighed down with grubbing, and drunkenness and anxieties of life, and that Day come upon you suddenly like a snare." | Luke 21:34-36 (End Times Vigilance) |
| Revelation 6:4 | When he opened the second seal, I heard the second living creature say, "Come." Then another horse went out, a fiery red one, and its rider was permitted to take peace from the earth, so that people should slay one another, and he was given a large sword. | Revelation 6:4 (Horse of War) |
| Revelation 6:8 | When the seal was opened, I saw a pale horse! Its rider was named Death, and Hades followed him. They were given power over a fourth of the earth to kill by sword and by famine and by plague, and by wild beasts of the earth. | Revelation 6:8 (Pale Horse and Death) |
| Proverbs 1:27 | when terror overtakes you, and ruin comes like a storm, when distress and anguish come upon you. | Proverbs 1:27 (Terror and Ruin) |
| Lamentations 1:8 | Jerusalem has grievously sinned; therefore she has become a mere outcast. All who honored her despise her, for they have seen her nakedness; she groans and turns her face away. | Lamentations 1:8 (Sin and Shame) |
| Jeremiah 4:29-30 | Every city is in confusion; every man flees at the sound of the trumpet. But I said, "I will only bring this upon them, when the nations have judged them." | Jeremiah 4:29-30 (Confusion and Flight) |
| Habakkuk 2:1-3 | I will stand my watch and set myself on the rampart; I will watch to see what he will say to me... For still the vision awaits its appointed time; it hastens toward the fulfillment. | Habakkuk 2:1-3 (Waiting for Vision) |
| Zephaniah 1:15-16 | "A day of wrath is that day, a day of trouble and distress, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, a day of trumpet blast and battle cry..." | Zephaniah 1:15-16 (Day of Wrath) |
| 2 Timothy 3:1-5 | But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive... having the appearance of godliness, but denying its power. | 2 Timothy 3:1-5 (Last Day Hardships) |
Jeremiah 6 verses
Jeremiah 6 25 Meaning
The verse speaks of dread, terror, and destruction falling upon Judah. It indicates a violent invasion and the capture of people and their possessions. This judgment is a consequence of their sin and unfaithfulness to God.
Jeremiah 6 25 Context
Jeremiah 6 is part of God's prophetic message of judgment against Judah. The preceding verses describe the impending invasion by a hostile army from the north, characterized by swiftness and ferocity. The people of Judah had been warned repeatedly through Jeremiah, but they had hardened their hearts and rejected God's word, pursuing their own ways and false gods. They were seeking security in their fortified cities and in alliances with other nations, rather than in repentance and obedience to God. This verse specifically addresses the population of Judah, particularly those outside the immediate protection of Jerusalem's walls.
Jeremiah 6 25 Word Analysis
אל תצאו (al totze'u): "Do not go out." A strong prohibition from God, emphasizing the danger and futility of venturing into open spaces. It speaks to a loss of freedom and the pervasive presence of threat.
מִן־הַשָּׂדֶה (min-hassadeh): "from the field." The open country, rural areas, where people would typically farm, travel, or gather. This area is exposed and vulnerable.
וְאֶת־דֶּרֶךְ (v'et-derech): "and the way" or "and the road." Referring to the pathways and travel routes. These are also declared unsafe.
מִחוּצָה (michutzah): "outside." Reinforces the idea of being outside the relative safety of fortified places.
יֶחְסְמוּ (yechsamu): "they will block," "they will obstruct," "they will lay siege." Implies hindering movement and progress. It suggests being trapped or cut off.
כִּי־חֶרֶב (ki-cherev): "for a sword." A metonymy for war, violence, and death. The primary instrument of the coming destruction.
לְהַשְׁחִית (l'hashchit): "to destroy," "to corrupt," "to lay waste." The intended outcome of the enemy's actions. This word also carries the connotation of moral corruption, mirroring Judah's own state.
וּבְכָל־דְּרָכֶיהָ (uv'chol-drachavah): "and in all its ways." This phrase emphasizes the comprehensive nature of the siege and destruction, affecting every aspect of life and every location.
Pattern of Prohibition and Threat: The verse begins with a command not to go out and then provides the reason: pervasive danger.
Geographical Pervasiveness: The threat extends beyond a single point, encompassing both the fields and the roads, signifying a complete lockdown and lack of escape.
Agency of Destruction: The "sword" represents the invading force, actively working to "destroy" and "obstruct."
Jeremiah 6 25 Bonus Section
The intensity of the warning here is crucial in understanding Jeremiah's burden. The phrase "terror on every side" (v. 25) encapsulates the psychological and societal breakdown that accompanies divine judgment. It’s a foretaste of the experience of being utterly surrounded by danger, a common theme in prophecies of war and destruction (e.g., Psalm 31:13). This pervasive fear is a direct result of severing the relationship with God, who is the ultimate source of security. The invasion is not an unforeseen catastrophe but a decreed judgment against a people who consistently chose sin over submission, peace through obedience, and genuine security in their covenant with God.
Jeremiah 6 25 Commentary
This verse paints a stark picture of a society under imminent threat. The prophetic command "Do not go out" signifies that there is no safe haven outside the city walls, and even within, a sense of dread will pervade. The "sword" is not merely a weapon but the harbinger of judgment, a consequence of Judah's apostasy. The language implies a complete siege, where movement is impossible and terror reigns supreme. This is a call to recognize the futility of human efforts when God's judgment is unleashed upon a rebellious people who have turned from Him and refused to heed His prophets. It highlights the total dominion of the destructive force brought by their sin.