Jeremiah 52 32

Jeremiah 52:32 kjv

And spake kindly unto him, and set his throne above the throne of the kings that were with him in Babylon,

Jeremiah 52:32 nkjv

And he spoke kindly to him and gave him a more prominent seat than those of the kings who were with him in Babylon.

Jeremiah 52:32 niv

He spoke kindly to him and gave him a seat of honor higher than those of the other kings who were with him in Babylon.

Jeremiah 52:32 esv

And he spoke kindly to him and gave him a seat above the seats of the kings who were with him in Babylon.

Jeremiah 52:32 nlt

He spoke kindly to Jehoiachin and gave him a higher place than all the other exiled kings in Babylon.

Jeremiah 52 verses

Jeremiah 52 32 Meaning

This verse marks the conclusion of the book of Jeremiah, specifically detailing the eventual release and favorable treatment of King Jehoiachin by Amel-Marduk, king of Babylon. It signifies a shift from the harsh judgment and exile experienced by Judah to a moment of royal clemency.

Jeremiah 52 32 Context

Jeremiah chapter 52 serves as a historical appendix to the book, recounting the final events of the Kingdom of Judah, particularly the destruction of Jerusalem and the Babylonian exile. This final verse, however, shifts the focus to King Jehoiachin, who had been exiled to Babylon. It provides a surprising but hopeful conclusion to his personal story, indicating a release from his long imprisonment and a restoration of dignity in his old age under the reign of King Amel-Marduk. This stands in contrast to the grim fates of other Judean kings.

Jeremiah 52 32 Word Analysis

• וַיְהִי (vayəhī): And it came to pass; And it was. This is a common narrative connector in Hebrew, introducing a new event or stage in the story.
• בִּשְׁנַ֤ת (bishnát): In the year of. Indicates a specific point in time.
• שְׁלֹשִׁים (shəlōšîm): Thirty.
• וְשֶׁ֤בַע (wəšéva‘): And seven. Together with the previous word: "thirty and seven" (thirty-seven).
• שָׁנָה (shanáh): Year.
• לְגָלוּת (ləḡālût): For the exile/captivity of; After the captivity of. This points to Jehoiachin's condition as a captive.
• יְהוֹיָכִין (Yəhōwîyāḵîn): Jehoiachin. The name of the king. It means "Yahweh has established."
• מֶ֣לֶךְ (méleḵ): King.
• יְהוּדָ֔ה (Yəhûḏāh): Judah. The southern kingdom of Israel.
• בִּשְׁנַת֙ (bišnat): In the year.
• שְׁלֹשִׁים֙ (šəlōšîm): Thirty.
• וָשֶׁ֣בַע (wāšéva‘): And seven. (Emphasis on the number of years in exile).
• לְגָלוּת (ləḡālût): For the exile/captivity of.
• מֶ֤לֶךְ (méleḵ): King.
• יְהוֹיָכִין (Yəhōwîyāḵîn): Jehoiachin.
• מֶ֥לֶךְ (méleḵ): King.
• בָּבֶ֖ל (Bāḇél): Babylon.
• בִּשְׁנַ֤ת (bišnat): In the year.
• שָׁנָ֣ה (shanáh): Year.
• עֶשְׂרִ֣ים (ʻesrîm): Twenty.
• שֶׁ֤בַע (šéva‘): Seven.
• וּמְעַ֣ט (ûmə‘aṭ): And a little; and a short time.
• עֶלְיוֹן֙ (ʻelyôn): Supreme; High. Often referring to the Most High.
• לְשֵׁ֣ם (ləšêm): For the name of; in regard to the name of.
• שֵׁם (šêm): Name.
• נְבוּכַדְרֶאֱצַ֖ר (Nəḇûḵaḏrě’eṣar): Nebuchadnezzar.
• מֶ֥לֶךְ (méleḵ): King.
• בָּֽבֶל֙ (Bāḇél): Babylon.
• יְהוֹיָכִ֖ין (Yəhōwîyāḵîn): Jehoiachin.
• מֶ֤לֶךְ (méleḵ): King.
• יְהוּדָה֙ (Yəhûḏāh): Judah.
• מִבֵּ֣ית (mibbêṯ): From the house/prison. Refers to his confinement.
• הַֽכֶּ֑לֶא (hakkéle‘): The prison.
• בִּשְׁנַ֤ת (bišnat): In the year.
• שְׁלֹשִׁים֙ (šəlōšîm): Thirty.
• וְשֶׁ֣בַע (wəšéva‘): And seven. (Again, the age at capture or a calculation based on that).
• לְגָלוּתּ֔וֹ (ləḡālûtô): Of his captivity.
• יְהוֹיָכִ֧ין (Yəhōwîyāḵîn): Jehoiachin.
• מֶ֣לֶךְ (méleḵ): King.
• יְהוּדָ֑ה (Yəhûḏāh): Judah.
• בַּשָּׁנָה֙ (baššanáh): In the year.
• שְׁלֹשִׁ֣ים (šəlōšîm): Thirty.
• וְשֶׁבַ֖ע (wəšéva‘): And seven.
• לְגָלֻתּ֥וֹ (ləḡālûtô): Of his captivity.
• בַּשָּׁנָ֣ה (baššanáh): In the year.
• עֶשְׂרִ֣ים (ʻesrîm): Twenty.
• וּשֶׁ֗בַע (ûšéva‘): And seven.
• לְמָלְכוּ֙ (ləmāləḵû): Of his reign. This could refer to his reigning years in Judah, though brief.
• אֲמֵל־מָרְדּ֥ךְ (’Amêl-Marḏuḵ): Amel-Marduk. Son of Nebuchadnezzar, a Babylonian king.
• מֶ֣לֶךְ (méleḵ): King.
• בָבֶ֔ל (Bāḇél): Babylon.
• בִּשְׁנַ֣ת (bišnat): In the year.
• שְׁלֹשִׁ֥ים (šəlōšîm): Thirty.
• וְשֶׁ֖בַע (wəšéva‘): And seven.
• לְגָלֻתּ֥וֹ (ləḡālûtô): Of his captivity.
• אֶת־יְהוֹיָכִ֖ין (’eṯ-Yəhōwîyāḵîn): Jehoiachin. (direct object).
• מֶ֥לֶךְ (méleḵ): King.
• יְהוּדָֽה) (Yəhûḏāh): Judah.
• מִבֵּ֖ית (mibbêṯ): From the house/prison.
• הַֽכֶּ֑לֶא (hakkéle‘): The prison.
• גִּלּ֤וּלָיו֙ (gillûlâw): His dung-gods; his idols. This word, gillul, is unique to Jeremiah and Lamentations and is used derisively for idols. In context, it likely refers to the burden or sin of idolatry which brought about Judah's judgment, although not directly tied to Jehoiachin here.

Words Group Analysis: The repetitions of "thirty and seven years" (for Jehoiachin's captivity) and "twenty and seven years" (referring to Amel-Marduk's accession or a calculated period from Jehoiachin's deposition) establish a timeline of judgment and a marker for its potential end. The phrase "from the house of the prison" clearly indicates his release from confinement. The naming of Amel-Marduk marks a specific historical moment and a shift in Babylonian leadership.

Jeremiah 52 32 Bonus Section

The exact chronological accounting of "thirty-seven years" or "twenty-seven years" has been a subject of scholarly discussion, depending on whether one starts the count from Jehoiachin's capture, deposition, or the fall of Jerusalem. However, the essential point is the protracted nature of Jehoiachin's suffering followed by his liberation. Jehoiachin's release and honorable treatment hint at the messianic hope that the line of David would not be utterly extinguished, a theme echoed in Matthew's genealogy of Jesus, which traces the lineage directly through Jehoiachin (Matthew 1:11). This emphasizes God's sovereign hand over history, even raising up pagan kings to fulfill His purposes for His people.

Jeremiah 52 32 Commentary

Jeremiah 52:32 is a powerful, yet concise, narrative conclusion. After detailing the destruction and exile, this verse brings a measure of restoration for King Jehoiachin. His release after 37 years of imprisonment signifies God’s continued covenant faithfulness to the Davidic line, even in the midst of severe judgment. The kindness shown by Amel-Marduk is not presented as a human act of mercy but within God's overarching plan. This event serves as a precursor and a type for the ultimate deliverance found in Jesus Christ, who is also of David’s line and brings spiritual freedom from sin and death.